That he differed with Al-Hur bin Qais Al-Fazari regarding the companion of Moses. Ibn `Abbas said
that he was Al-Khadir. Meanwhile Ubai bin Ka`b passed by them and Ibn `Abbas called him saying,
"My friend and I have differed regarding Moses' companion whom Moses asked the way to meet.
Have you heard Allah's Messenger (ﷺ) mentioning something about him?" He said, "Yes, I heard Allah's
Apostle saying, 'While Moses was sitting in the company of some Israelites, a man came and asked
(him), 'Do you know anyone who is more learned than you?' Moses replied, 'No.' So, Allah sent the
Divine Inspiration to Moses: 'Yes, Our slave, Khadir (is more learned than you).' Moses asked how to
meet him (i.e. Khadir). So, the fish, was made, as a sign for him, and he was told that when the fish
was lost, he should return and there he would meet him. So, Moses went on looking for the sign of the
fish in the sea. The servant boy of Moses said to him, 'Do you know that when we were sitting by the
side of the rock, I forgot the fish, and t was only Satan who made me forget to tell (you) about it.'
Moses said, That was what we were seeking after,' and both of them returned, following their
footmarks and found Khadir; and what happened further to them, is mentioned in Allah's Book."
Sahih al-Bukhari Book 60, Hadith 73
Malik said, "The generally agreed-on way of doing things among us in the case of slave whose master makes a bequest to free part of him - a third, a fourth, a half, or any share after his death, is that only the portion of him is freed that his master has named. This is because the freeing of that portion is only obliged to take place after the death of the master because the master has the option to withdraw the bequest as long as he lives. When the slave is freed from his master, the master is a testator and the testator only has access to free what he can take from his property, being the third of the property he is allowed to bequeath, and the rest of the slave is not free because the man's property has gone out of his hands. How can the rest of the slave which belongs to other people be free when they did not initiate the setting free and did not confirm it and they do not have the wala' established for them? Only the deceased could do that. He was the one who freed him and the one for whom the wala' was confirmed. That is not to be borne by another's property unless he bequeaths within the third of his property what remains of a lave to be freed. That is a request against his partners and inheritors and the partners must not refuse the slave that when it is within the third of the dead man's property because there is no harm in that to the inheritors." Malik said, "If a man frees a third of his slave while he is critically ill, he must complete the emancipation so all of him is free from him, if it is within the third of his property that he has access to, because he is not treated in the same way as a man who frees a third of a slave after his death, because had the one who freed a third of his slave after his death lived, he could have cancelled it and the slave's being set free would be of no effect. The master who made the freeing of the third of the slave irrevocable in his illness, would still have to free all of him if he lived. If he died, the slave would be set free within the third of the bequest. That is because the command of the deceased is permissible in his third as the command of the healthy is permissible in all his property."
Muwatta Malik Book 38, Hadith 2
Yahya
related to me from Malik that he heard Ibn Shihab say, "The precedent
of the sunna when a man injures a woman is that he must pay the blood-
money for that injury and there is no retaliation against him."
Malik said, "That is an accidental injury, when a man strikes a
woman and hits with a blow what he did not intend, for instance, if he
struck her with a whip and cut her eye open and the like of that."
Malik said about a woman who has a husband and children who
are not from her paternal relatives or her people, that since he is
from another tribe, there is no blood-money against her husband for
her criminal action, nor any against her children if they are not from
her people, nor any against her maternal brothers when they are not
from her paternal relations or her people. These are entitled to her
inheritance but only the paternal relations have paid blood-money from
since the time of the Messenger of Allah, may Allah bless him and
grant him peace. Until today it is like that with the mawla of a
woman. The inheritance they leave goes to the children of the woman
even if they are not from her tribe, but the blood-money of the
criminal act of the mawla is only against her tribe."
Muwatta Malik Book 43, Hadith 10
Some Muslim men emigrated to Ethiopia whereupon Abu Bakr also prepared himself for the
emigration, but the Prophet (ﷺ) said (to him), "Wait, for I hope that Allah will allow me also to emigrate."
Abu Bakr said, "Let my father and mother be sacrificed for you. Do you hope that (emigration)?" The
Prophet said, 'Yes." So Abu Bakr waited to accompany the Prophet (ﷺ) and fed two she-camels he had on
the leaves of As-Samur tree regularly for four months One day while we were sitting in our house at
midday, someone said to Abu Bakr, "Here is Allah's Messenger (ﷺ), coming with his head and a part of his
face covered with a cloth-covering at an hour he never used to come to us."
Abu Bakr said, "Let my father and mother be sacrificed for you, (O Prophet)! An urgent matter must
have brought you here at this hour." The Prophet (ﷺ) came and asked the permission to enter, and he was
allowed. The Prophet (ﷺ) entered and said to Abu Bakr, "Let those who are with you, go out." Abu Bakr
replied, "(There is no stranger); they are your family. Let my father be sacrificed for you, O Allah's
Apostle!"
The Prophet (ﷺ) said, "I have been allowed to leave (Mecca)." Abu Bakr said, " I shall accompany you, O
Allah's Messenger (ﷺ), Let my father be sacrificed for you!"
The Prophet (ﷺ) said, "Yes,"
Abu Bakr said, 'O Allah's Messenger (ﷺ)s! Let my father be sacrificed for you. Take one of these two shecamels
of mine" The Prophet (ﷺ) said. I will take it only after paying its price."
So we prepared their baggage and put their journey food In a leather bag. And Asma' bint Abu Bakr
cut a piece of her girdle and tied the mouth of the leather bag with it. That is why she was called Dhatan-
Nitaqaln. Then the Prophet (ﷺ) and Abu Bakr went to a cave in a mountain called Thour and remained
there for three nights. `Abdullah bin Abu Bakr. who was a young intelligent man. used to stay with
them at night and leave before dawn so that in the morning, he would he with the Quraish at Mecca as
if he had spent the night among them. If he heard of any plot contrived by the Quraish against the
Prophet and Abu Bakr, he would understand it and (return to) inform them of it when it became dark.
'Amir bin Fuhaira, the freed slave of Abu Bakr used to graze a flock of milch sheep for them and he
used to take those sheep to them when an hour had passed after the `Isha prayer. They would sleep
soundly till 'Amir bin Fuhaira awakened them when it was still dark. He used to do that in each of
those three nights.
Sahih al-Bukhari Book 77, Hadith 25
The delegation of `Abdul Qais came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ) We belong to the
tribe of Rabi`a. The infidels of Mudar tribe intervened between us and you so that we cannot come to
you except in the Sacred Months, so please order us some things we may act on and invite those left
behind to act on. The Prophet (ﷺ) said, "I order you to observe four things and forbid you from four
things: (I order you) to believe in Allah, i.e. to testify that None has the right to be worshipped except
Allah." The Prophet (ﷺ) pointed with finger indicating one and added, "To offer prayers perfectly: to give
Zakat, and to give one-fifth of the booty you win (for Allah's Sake). I forbid you to use Ad-Dubba',
An-Naquir, Al-Hantam and Al-Muzaffat, (Utensils used for preparing alcoholic liquors and drinks).
Sahih al-Bukhari Book 64, Hadith 395
Do not narrate to Abu Talha about his son until I narrate it to him. Abu Talha came (home) ; she presented to him the supper. He took it and drank water. She then embellished herself which she did not do before. He (Abu Talha) had a sexual intercourse with her and when she saw that he was satisfied after sexual intercourse with her, she said: Abu Talha, if some people borrow something from another family and then (the members of the family) ask for its return, would they resist its return? He said: No. She said: I inform you about the death of your son. He was annoyed, and said: You did not inform me until I had a sexual intercourse with you and you later on gave me information about my son. He went to Allah's Messenger (ﷺ) and informed him what had happened. Thereupon Allah's Messenger (ﷺ) said: May Allah bless both of you in the night spent by you! He (the narrator) said: She became pregnant. Allah's Messenger (may peace he upon him) was in the course of a journey and she was along with him and when Allah's Messenger (ﷺ) came back to Medina from the journey he did not enter (his house) (during the night). When the people came near Medina, she felt the pangs of delivery. He (Abu Talha) remained with her and Allah's Messenger (ﷺ) proceeded on. Abu Talha said: O Lord, you know that I love to go along with Allah's Messenger when he goes out and enter along with him when he enters and I have been detained as Thou seest. Umm Sulaim said: Abu Talha, I do not feel (so much pain) as I was feeling formerly, so better proceed on. So we proceeded on and she felt the pangs of delivery as they reached (Medina) and a child was born and my mother said to me: Anas, none should suckle him until you go to Allah's Messenger (ﷺ) tomorrow morning. And when it was morning I carried him (the child) and went along with him to Allah's Messenger (may peace beupon him). He said: I saw that he had in his hand the instrument for the cauterisation of the camels. When he saw me. he said: This is, perhaps, what Umm Sulaim has given birth to. I said: Yes. He laid down that instrument on the ground. I brought that child to him and placed it in his lap and Allah's Messenger (ﷺ) asked Ajwa dates of Medina to be brought and softened them in his month. When these had become palatable he placed them in the mouth of that child. The child began to taste them. Then Allah's Messenger (ﷺ) said: See what love the Ansar have for dates. He then wiped his face and named him 'Abdullah.
Sahih Muslim Book 44, Hadith 152
"I heard my father say, that he heard his grandfather Al-Harith bin 'Amr, that he met the Messenger of Allah during the Farewell Pilgrimage, when he was atop his slit-eared camel. (He said): 'I said: O Messenger of Allah, May my father and mother be ransomed for you; pray for forgiveness for me. He said: May Allah forgive you (plural). Then I came to him from the other side, hoping that he would supplicate just for me alone, and not them. I said: O Messenger of Allah, pray for forgiveness for me. He said: May Allah forgive you (plural). Then a man among the people said: O Messenger of Allah, (what about) the 'Atirah and Fara'? He said: Whoever wishes to offer and 'Atirah may do so, and whoever does not wish to, may not. Whoever wishes to offer a Fara' may do so, and whoever does not wish to, may not. And with regard to sheep, a sacrifice should be offered. And he clasped between his fingers except for one."'
Sunan an-Nasa'i Book 41, Hadith 5
Yahya said, "I heard Malik say that if a man pledges his garden
for a stated period and the fruits of that garden are ready before the
end of that period, the fruits are not included in the pledge with the
real estate, unless it is stipulated by the pledger in his pledge.
However, if a man receives a slave-girl as a pledge and she is
pregnant or she becomes pregnant after his taking her as a pledge, her
child is included with her.
"A distinction is made between
the fruit and the child of the slave-girl. The Messenger of Allah, may
Allah bless him and grant him peace, said, 'If someone sells a palm
which has been pollinated, the fruit belongs to the seller unless the
buyer stipulates its inclusion.' The undisputed way of doing things in
our community is that if a man sells a slave-girl or an animal with a
foetus in its womb, the foetus belongs to the buyer, whether or not
the buyer stipulates it. The palm is not like the animal. Fruit is not
like the foetus in its mother's womb. Part of what clarifies that is
also that it is the usage of people to have a man pawn the fruit of
the palm apart from the palm. No one pawns the foetus in its mother's
womb whether of slaves or animals."
Muwatta Malik Book 36, Hadith 18
When the emigrants reached Medina. Allah's Messenger (ﷺ) established the bond of fraternity between
`Abdur-Rahman and Sa`d bin Ar-Rabi. Sa`d said to `Abdur-Rahman, "I am the richest of all the
Ansar, so I want to divide my property (between us), and I have two wives, so see which of the two
you like and tell me, so that I may divorce her, and when she finishes her prescribed period (i.e. 'Idda)
of divorce, then marry her." `Abdur-Rahman said, "May Allah bless your family and property for you;
where is your market?" So they showed him the Qainuqa' market. (He went there and) returned with a
profit in the form of dried yogurt and butter. He continued going (to the market) till one day he came,
bearing the traces of yellow scent. The Prophet (ﷺ) asked, "What is this (scent)?" He replied, "I got
married." The Prophet (ﷺ) asked, "How much Mahr did you give her?" He replied, "I gave her a datestone
of gold or a gold piece equal to the weight of a date-stone." (The narrator, Ibrahim, is in doubt as
to which is correct.)
Sahih al-Bukhari Book 63, Hadith 5
"O Shaikh, tell me of a Hadith that you heard from the Messenger of Allah (ﷺ)." (He said: "Yes; I heard the Messenger of Allah (ﷺ)) say: 'The first of people for whom judgment will be passed on the Day of Resurrection are three. A man who was martyred. He will be brought and Allah will remind him of His blessings and he will acknowledge them. He will say: What did you do with them? He will say: I fought for Your sake until I was martyred. He will say: You are lying. You fought so that it would be said that so-and-so is brave, and it was said. Then He will order that he be dragged on his face and thrown into the Fire. And (the second will be) a man who acquired knowledge and taught others,and read Qur'an. He will be brought, and Allah will remind him of His blessings, and he will acknowledge them. He will say: What did you do with them? He will say: I acquired knowledge and taught others, and read the Qur'an for Your sake. He will say: You are lying. You acquired knowledge so that it would be said that you were a scholar; and you read Qur'an so that it would be said that you were a reciter, and it was said. Then He will order that he be dragged on his face and thrown into the Fire. And (the third will be) a man whom Allah made rich and gave him all kinds of wealth. He will be brought and Allah will remind him of His blessings, and he will acknowledge them. he will say: What did you do with them? He will say: I did not leave any way that You like wealth to be spent - Abu 'Abdur-Rahman (An-Nasa'i) said: I did not understand "what You like" as I wanted to - "but I spent it." He will say: "You are lying. You spent it so that it would be said that he was generous, and it was said." Then he will order that he be dragged on his face and thrown into the Fire.'"
That is, he did not hear or understand what came after it as well as he wanted to, but it was similar to what follows regarding the spending. Similar was stated by Shaikh 'Abdur-Rahman Al-punjani in his notes on the text, according to Al-Funjani in his commentary At-Ta'iqat As-Salafiyyah (2:51)
Sunan an-Nasa'i Book 25, Hadith 53
"The Messenger of Allah (ﷺ) stood, then (later) he sat". (Sahih)
There are narrations on this topic from Al-Hasan bin 'Ali, and Ibn 'Abbas.
Abu Eisa said: The Hadith of 'Ali is a Hasan Sahih Hadith, regarding which there are narrations from four of the Tabi'in narrating it from each other. This is acted upon according to some of the people of knowledge. Ash-Shafi'i said: "This is the most correct thing on this topic" This Hadith abrogates first Hadith: "Whenever you see a funeral (procession), stand up ."
Ahmad said: "If he wants, he stands, and if he wants, he does not stand." His proof is that it has been reported that the Prophet (ﷺ) stood, then sat, and this is what Ishaq bin Ibrahim said.
(Abu Eisa said:) As for the saying of 'Ali: The Prophet (ﷺ) stood for the funeral and then sat, he means that the Prophet (ﷺ) would stand when he saw a funeral (procession), then he did not do so later, so he would not stand when he saw the funeral (procession).
Jami` at-Tirmidhi Book 10, Hadith 80
Malik related to me from Ibn Shihab from Urwa ibn az-Zubayr that
A'isha, the wife of the Prophet, may Allah bless him and grant him
peace, said, "Abu Bakr as-Siddiq gave me palm trees whose produce was
twenty awsuq from his property at al-Ghaba. When he was dying, he
said, 'By Allah, little daughter, there is no one I would prefer to be
wealthy after I die than you. There is no one it is more difficult for
me to see poor after I die than you. I gave you palm-trees whose
produce is twenty awsuq. Had you cut them and taken possession of
them, they would have been yours, but today they are the property of
the heirs, and they are your two brothers and your two sisters, so
divide it according to the Book of Allah.' A'isha continued, "I said,
'My father! By Allah, even if it had been more, I would have left it.
There is only Asma. Who is my other sister?" Abu Bakr replied, 'What
is in the womb of Kharija? (Kharija was the wife of Abu Bakr's
'brother' from the Ansar.) I think that it is going to be a girl.' "
Muwatta Malik Book 36, Hadith 55
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr
ibn Abd ar-Rahman ibn al-Harith ibn Hisham that he heard Abu Bakr ibn
Abd ar-Rahman ibn al-Harith ibn Hisham say, "My father and I were with
Marwan ibn al Hakam at the time when he was amir of Madina, and
someone mentioned to him that Abu Hurayra used to say, 'If someone
begins the morning junub, he has broken the fast for that day.'
Marwan said, 'I swear to you, Abdar-Rahman, you must go to the two umm
al muminin, A'isha and Umm Salama, and ask them about it.'
''Abd ar-Rahman went to visit A'isha and I accompanied him. He greeted
her and then said, 'Umm al-muminin, we were with Marwan ibn al Hakam
and someone mentioned to him that Abu Hurayra used to say that if some
one had begun the morning junub, he had broken the fast for that day.'
A'isha said, 'It is not as Abu Hurayra says Abd ar-Rahman. Do you
dislike what the Messenger of Allah, may Allah bless him and grant him
peace, used to do?', and Abd ar-Rahman said, 'No, by Allah.' A'isha
said, 'I bear witness that the Messenger of Allah, may Allah bless him
and grant him peace, used to get up in the morning junub from
intercourse, not a dream, and would then fast for that day.' "
He continued, "Then we went and visited Umm Salama, and Abd ar-
Rahman asked her about the same matter and she said the same as A'isha
had said. Then we went off until we came to Marwan ibn al-Hakam Abd
ar-Rahman told him what they had both said and Marwan said, 'I swear
to you, Abu Muhammad, you must use the mount which is at the door, and
go to Abu Hurayra, who is on his land at al Aqiq, and tell him this.'
So Abd ar-Rahman rode off, and I went with him, until we came to Abu
Hurayra. Abd ar-Rahman talked with him for a while, and then mentioned
the matter to him, and Abu Hurayra said, 'I don't know anything about
it. I was just told that by someone.'"
Muwatta Malik Book 18, Hadith 12