"We were with the Messenger of Allah (ﷺ), while he was sitting with a group of his Companions, when they saw a glowing shooting star. The Messenger of Allah (ﷺ) said: 'When you saw the likes of this during Jahiliyyah, what would you say about it?' They said: 'We would say that a great man died, or that a great man has been born.' The Messenger of Allah (ﷺ) said: 'It is not shot due to the death of anyone, nor his coming into life. Rather when our Lord decrees a matter, He is glorified by the bearers of the Throne. Then He is glorified by the inhabitants who are below them, then those below them, until such glorification reaches this Heaven. Then the inhabitants of the sixth Heaven ask the inhabitants of the seventh Heaven: "What did your Lord say?" He said: 'So they inform them; then the inhabitants of each Heaven seek the information, until the news is conveyed to the inhabitants of the Heavens of the earth. The Shayatin try to overhear so they are shot at, so they cast it down to their friends. Whatever they came with is true, as it is, but they distort it and add to it.'"
Jami` at-Tirmidhi Book 47, Hadith 276
Yahya related to me from Malik that he had heard that Abdullah
ibn Abbas used to say, "The least difficult thing acceptable as a
sacrificial animal is a sheep."
Malik said, "That is what I
like most out of what I have heard about the matter, because Allah,
the Blessed and Exalted, says in His Book, 'O you who trust, do not
kill game while you are in ihram. Whoever of you kills it
intentionally, there shall be repayment the like of what he has slain,
from livestock, as shall be judged by two men of justice among you, a
sacrificial animal which will reach the Kaba, or food for poor people,
or the equivalent of that in fasting,' (Sura 5 ayat 95) and a sheep is
one of the animals which is judged to be acceptable as a sacrifice.
Allah has called it a sacrificial animal, and there is no dispute
among us about the matter. How, indeed, could anyone be in doubt about
the matter? A sheep is the kaffara for anything which does not reach
the extent of something for which a camel or a cow would be the
kaffara, and the kaffara for something which does not reach the extent
of something for which a sheep would be the kaffara is fasting, or
feeding poor people."
Muwatta Malik Book 20, Hadith 171
I, al-Abbas, Fatimah and Zayd ibn Harithah gathered with the Prophet (ﷺ) and I said: Messenger of Allah, if you think to assign us our right (portion) in this fifth ( of the booty) as mentioned in the Book of Allah, and this I may divide during your lifetime so that no one may dispute me after you, then do it. He said: He did that. He said: I divided it during the lifetime of the Messenger of Allah (ﷺ). AbuBakr then assigned it to me. During the last days of the caliphate of Umar a good deal of property came to him and took out our portion. I said to him: We are well to do this year; but the Muslims are needy, so return it to them. He, therefore, returned it to them. No one called me after Umar. I met al-Abbas when I came out from Umar. He said: Ali, today you have deprived us of a thing that will never be returned to us. He was indeed a man of wisdom.
Sunan Abi Dawud Book 20, Hadith 57
he (Muhammad) said: "I heard him saying - while he was among ten of the Companions of the Prophet, one of whom was Abu Qatadah bin Ribi - 'I am the most knowledgeable among you of the Salat of the Allah's Messenger.' They said: 'You did not precede us in his companionship, nor were you in his company more than us.' He said: 'Even still." They said: 'Go ahead.' So he said: 'When Allah's Messenger stood for Salat he would stand with his back straight and raise his hands until they were at the level of his shoulder. Then he would say: (Allahu Akbar) "Allah is Most Great" and bow. Then he would straighten (his back) so that he would not lower his head, nor raise it, and he placed his hands on his knees. Then he said: (Sami Allahu liman hamidah) "Allah listens to those who praise Him." And he raised his hands and stood up straight until all of his bones completely returned to their places. Then he went down to the ground prostrating, then he said: (Allahu Akbar) "Allah is Most Great." Then he held his upper arms away from his midsection, and opened his toes on his feet (facing the Qiblah), then he bend his left foot and sat on it then straightened up until all of his bones completely returned to their placed, then he went down to prostrate. Then he said: (Allahu Akbar) "Allah is Most Great," then he bent his foot and sat and straightened up until all of his bones completely returned to their places. Then he got up. Then in the second Rak'ah he did the same as that, such that when he stood from the two prostrations, he sad the Takbir and raised his hands until they were at the level of his shoulders as he did when he opened the Salat. Then he did like that until it was the Rak'ah in which his Salat was to end, when he moved his left foot over and sat on his side (in the Mutawarrik postion). Then he said the Taslim.'"
Jami` at-Tirmidhi Book 2, Hadith 156
`Ata' said, "Jabir bin `Abdullah said, 'The Prophet (ﷺ) went out on the Day of `Id-ul-Fitr and offered the
prayer before delivering the Khutba, Ata told me that during the early days of Ibn Az-Zubair, Ibn
`Abbas had sent a message to him telling him that the Adhan for the `Id Prayer was never pronounced
(in the life time of Allah's Messenger (ﷺ)) and the Khutba used to be delivered after the prayer. Ata told me
that Ibn `Abbas and Jabir bin `Abdullah, had said, "There was no Adhan for the prayer of `Id-ul-Fitr
and `Id-ul-Aqha." `Ata' said, "I heard Jabir bin `Abdullah saying, 'The Prophet (ﷺ) stood up and started
with the prayer, and after it he delivered the Khutba. When the Prophet (ﷺ) of Allah (p.b.u.h) finished (the
Khutba), he went to the women and preached to them, while he was leaning on Bilal's hand. Bilal was
spreading his garment and the ladies were putting alms in it.' " I said to Ata, "Do you think it
incumbent upon an Imam to go to the women and preach to them after finishing the prayer and
Khutba?" `Ata' said, "No doubt it is incumbent on Imams to do so, and why should they not do so?"
Sahih al-Bukhari Book 13, Hadith 10
"'Aishah liked my honesty and hired me, and she showed me how the Messenger of Allah (ﷺ) used to perform Wudu'. She rinsed her mouth, sniffed water into her nose and blew it out three times, and washed her face three times. Then she washed her right hand three times and her left hand three times. Then she put her hand on the front of her head and wiped her head once, front to back. Then she rubbed her ears with her hands, then she passed her hands over her cheeks."
Salim said: "I came to her as a slave with a contract of manumission, and she did not hide herself from me. She would sit before me and talk to me, until I came to her one day and said: 'Pray for blessing for me, O Mother of Believers.' She said: 'Why is that?' I said: 'Allah has set me free.' She said: 'May Allah bless you.' Then she lowered the Hijab before me, and I never saw her again after that day."
Sunan an-Nasa'i Book 1, Hadith 100