English Hadith Data

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the Messenger of Allah sent an army and appointed a man in charge of them. He lit a fire and said: "Enter it." Some people wanted to enter it, and other said: "We are trying to keep away from it." They mentioned that to the Messenger of Allah, and he said to those who had wanted to enter if: "If you had entered it you would have stayed there until the Day of Resurrection." And he spoke good words to the others. And he said: "There is no obedience if it involves disobedience toward Allah. Rather obedience is only (required) in that which is good."

Sunan an-Nasa'i Book 39, Hadith 57
"I heard Ka'b bin Malik telling the story of when he stayed behind from going out on the campaign of Tabuk with the Messenger of Allah (ﷺ). He said: 'The Messenger of Allah (ﷺ) came back in the morning, and when he came back from a journey he would go to the Masjid first and pray two Rak'ahs there, then he would sit to (meet with) the people. When he did that, those who had stayed behind came to him and started giving their excuses, swearing by Allah. There were eighty-odd men, and the Messenger of Allah (ﷺ) accepted what they declared and accepted their oaths of allegiance; he prayed for forgiveness for them and left whatever was in their hearts to Allah. Then when I came and greeted him, he smiled as one who is angry, then he said: 'Come here.' So I came and sat in front of him, and he said: 'What kept you behind? Did you not buy a mount?' I said: 'O Messenger of Allah, if I were to sit before anyone other than you of those who hold high positions in this world, I would find a way to avoid his anger. I am an eloquent man but, by Allah, I know that if I were to tell you a lie today to make you pleased with me, Allah would soon make you angry with me, but if I tell you the truth, it will make you angry with me, but I will still have the hope that Allah may forgive me. I have never been in a better position, physically or financially, than the time when I stayed behind and did not join you.' The Messenger of Allah (ﷺ) said: 'This man has spoken the truth. Go away until Allah decides concerning you.' So I got up and went away." This is an abridged version of narration.

It is this which the author cited the narration for. While the absence of the mention of a thing - in this case prayer - is not a proof that it does not exist.

Sunan an-Nasa'i Book 8, Hadith 44
Aisha said, "A Qaif (i.e. one skilled in recognizing the lineage of a person through Physiognomy and through examining the body parts of an infant) came to me while the Prophet (ﷺ) was present, and Usama bin Zaid and Zaid bin Haritha were Lying asleep. The Qa'if said. These feet (of Usama and his father) are of persons belonging to the same lineage.' " The Prophet (ﷺ) was pleased with that saying which won his admiration, and he told `Aisha of it.

Sahih al-Bukhari Book 62, Hadith 78
The Prophet (ﷺ) said: Allah does not accept the prayer of a woman who has reached puberty unless she wears a veil.

Abu Dawud said: This tradition has been narrated by Sa;id b. Abi 'Arubah from Qatadah on the authority of al-Hasan from the Prophet (ﷺ).

Sunan Abi Dawud Book 2, Hadith 251
"I heard Abu Kabshah Al-Anmari saying: 'The Kimam (caps) of the Companions of the Messenger of Allah (ﷺ) were Buthan (stretched over the head).'"

This Hadith is Munkar, 'Abdullah bin Busr is from Al-Basrah, and he is weak according to the people of Hadith. Yahya bin Sa'eed and others graded him weak. Buthun means expansive.

Jami` at-Tirmidhi Book 24, Hadith 71
While the Prophet (ﷺ) was in a Ghazwa he said, "Some people have remained behind us in Medina and we never crossed a mountain path or a valley, but they were with us (i.e. sharing the reward with us), as they have been held back by a (legal) excuse. "

Sahih al-Bukhari Book 56, Hadith 55
that the Messenger of Allah (ﷺ) called for Fatimah in the Year of the Conquest to speak to her, and she cried. Then he spoke to her and she laughed. She said: "When the Messenger of Allah (ﷺ) died I asked her about her crying and her laughing. She said: 'The Messenger of Allah (ﷺ) informed me that he would (soon) die, so I cried. Then, he informed me that I was the master over all of the women among the inhabitants of Paradise, except for Mariam bint 'Imran, so I laughed.'"

Jami` at-Tirmidhi Book 49, Hadith 293
When the illness of the Messenger of Allah (ﷺ) became serious while I was with him among a group of people, Bilal called him for prayer. He said: Ask someone to lead the people in prayer. So Abdullah ibn Zam'ah went out and found that Umar was present among the people and AbuBakr was not there. I said: Umar, get up and lead the people in prayer. So he came forward and uttered "Allah is Most Great". When the Messenger of Allah (ﷺ) heard his voice, as Umar had a loud voice, he said: Where is AbuBakr? Allah does not allow that, and the Muslims too; Allah does not allow that, and the Muslims too. So he sent for AbuBakr. He came after Umar had led the people in that prayer. He then led the people in prayer.

Sunan Abi Dawud Book 42, Hadith 65
Allah's Messenger (ﷺ) said, "While a man was going on a way, he saw a thorny branch and removed it from the way and Allah became pleased by his action and forgave him for that." Then the Prophet (ﷺ) said, "Five are martyrs: One who dies of plague, one who dies of an Abdominal disease, one who dies of drowning, one who is buried alive (and) dies and one who is killed in Allah's cause." (The Prophet (ﷺ) further said, "If the people knew the reward for pronouncing the Adhan and for standing in the first row (in the congregational prayer) and found no other way to get it except by drawing lots they would do so, and if they knew the reward of offering the Zuhr prayer early (in its stated time), they would race for it and if they knew the reward for `Isha' and Fajr prayers in congregation, they would attend them even if they were to crawl.

Sahih al-Bukhari Book 10, Hadith 49
"Whenever the Messenger of Allah(ﷺ) came back from a journey, he would be met by us(children). (One day) he was met by me and Hasan or Husain. He made one of us ride in front of him and the other behind him, until we came to Al-Madinah."

Sunan Ibn Majah Book 33, Hadith 117
“We went out to fight alongside the Messenger of Allah (ﷺ), and we passed by a slain woman whom the people had gathered around. They parted (to let the Prophet (ﷺ) through) and he said: ‘This (woman) was not one of those who were fighting.’ Then he said to a man: ‘Go to Khalid bin Walid and tell him that the Messenger of Allah (ﷺ) commands you: “Do not kill any children or women, or any (farm) laborer.’”

Another chain reports a similar hadith.

Sunan Ibn Majah Book 24, Hadith 90
We are those who have sworn allegiance to Muhammad (And made a covenant with him) to follow Islam as long as we live. Hammad is not sure whether Anas said:" Ala'l-Islam" or," Ala'l-Jihad". And the Prophet (ﷺ) was chanting: O God, the real good is the good of the Hereafter, So forgive Thou the Ansar and the Muhajirs.

Sahih Muslim Book 32, Hadith 158
From his father (Ibn 'Umar) that the Prophet (ﷺ) heard 'Umar saying: "By my father, By my father!" So he said: "Verily Allah prohibits you from swearing by your father." So 'Umar said: "By Allah I did not swear by him after that, neither intentionally nor in narrating."

Jami` at-Tirmidhi Book 20, Hadith 11
"I saw Allah's Messenger (ﷺ) delaying the Maghrib prayer till he offered it along with the `Isha' prayer whenever he was in a hurry during the journey." Salim narrated, "Ibn `Umar used to do the same whenever he was in a hurry during the journey." And Salim added, "Ibn `Umar used to pray the Maghrib and `Isha' prayers together in Al-Muzdalifa." Salim said, "Ibn `Umar delayed the Maghrib prayer because at that time he heard the news of the death of his wife Safiya bint Abi `Ubaid. I said to him, 'The prayer (is due).' He said, 'Go on.' Again I said, 'The prayer (is due).' He said, 'Go on,' till we covered two or three miles. Then he got down, prayed and said, 'I saw the Prophet (ﷺ) praying in this way, whenever he was in a hurry during the journey.' `Abdullah (bin `Umar) added, "Whenever the Prophet was in a hurry, he used to delay the Maghrib prayer and then offer three rak`at (of the Maghrib) and perform Taslim, and after waiting for a short while, Iqama used to be pronounced for the `Isha' prayer when he would offer two rak`at and perform Taslim. He would never offer any optional prayer till the middle of the night (when he used to pray the Tahajjud)."

Sahih al-Bukhari Book 18, Hadith 12
“The Prophet (ﷺ): 'When anyone of you asks his neighbor for permission to fix a piece of wood to his wall, he should not refuse him. 'When Abu Hurairah told them this, they lowered their heads, and when he saw them he said: 'Why do I see you turning away from it? By Allah, I will force you to accept it.' ”

Sunan Ibn Majah Book 13, Hadith 28
"Uwaimir, a man from Banu 'Ajlan, came and said: 'O 'Asim, what do you think if a man sees another man with his wife, should he kill him and be killed in retaliation, or what should he do? O 'Asim, ask the Messenger of Allah about that for me.'" So 'Asim asked the Messenger of Allah about that, and the Messenger of Allah disapproved of the question and criticized the asking of too many questions. Then 'Uwaimir came to him and said: "What happened, O 'Asim?" 'Asim said to 'Uwaimir: "What happened?! You have not brought me any good. The Messenger of Allah disapproved of the question I asked." 'Uwaimir said: "By Allah, I will go and ask the Messenger of Allah." So he went to the Messenger of Allah and asked him. The Messenger of Allah said: "Allah the Mighty and Sublime has revealed (something) concerning you and your wife, so bring her here." Sahl said: "I was among the people in the presence of the Messenger of Allah and he brought her and they engaged in the procedure of Li'an. He said: 'O Messenger of Allah, by Allah! If I keep her I would have been telling lies about her.' So he parted from her before the Messenger of Allah told him to separate from her, and that became the way of Li'an."

Sunan an-Nasa'i Book 27, Hadith 78
‘Imran b. Hussain asked the prophet (ﷺ) about the prayer a man offers in sitting condition. He replied: his prayer in standing condition is better than his prayer in sitting condition, and his prayer in sitting condition is half the prayer he offers in standing condition, and his prayer in lying condition is half the prayer he offers in sitting condition.

Sunan Abi Dawud Book 2, Hadith 562
The Prophet (ﷺ) offered a wedding banquet on the occasion of his marriage to Zainab, and provided a good meal for the Muslims. Then he went out as was his custom on marrying, he came to the dwelling places of the mothers of the Believers (i.e. his wives) invoking good (on them), and they were invoking good (on him). Then he departed (and came back) and saw two men (still sitting there). So he left again. I do not remember whether I informed him or he was informed (by somebody else) of their departure).

Sahih al-Bukhari Book 67, Hadith 89
"'Umar, may Allah be pleased with him, banished Rabi'ah bin Umaiyah to Khaibar for drinking Khamr, and he went and joined Heraclius and became a Christian. 'Umar, may Allah be pleased with him, said: 'I will never expel any Muslim after this.'"

Sunan an-Nasa'i Book 51, Hadith 138
I felt greatly distressed by the frequent flowing of prostatic fluid. For this reason I used to take a bath very often. I asked the apostle of Allah (ﷺ) about this. He replied: Ablution will be sufficient for you because of this. I asked: Messenger of Allah, what should I do if it smears my clothes. He replied: It is sufficient if you take a handful of water and sprinkle it on your clothe when you find it has smeared it.

Sunan Abi Dawud Book 1, Hadith 210