Pray with us these two, meaning two days. When the sun passed the meridian, he gave command to Bilal who uttered the call to prayer. Then he commanded him and pronounced Iqama for noon prayer (Then at the time of the afternoon prayer) he again commanded and Iqama for the afternoon prayer was pronounced when the sun was high, white and clear. He then commanded and Iqama for the evening prayer was pronounced, when the sun had set. He then commanded him and the Iqama for the night prayer was pronounced when the twilight had disappeared. He then commanded him and the Iqama for the morning prayer was pronounced, when the dawn had appeared. When it was the next day, he commanded him to delay the noon prayer till the extreme heat had passed and he did so, and he allowed it to be delayed till the extreme heat had passed. He observed the afternoon prayer when the sun was high, delaying it beyond the time he had previously observed it. He observed the evening prayer before the twilight had vanished; he observed the night prayer when a third of the night had passed; and he observed the dawn prayer when there was clear daylight. He (the Holy Prophet) then said: Where is the man who inquired about the time of prayer? He (the inquirer) said: Messenger of Allah, here I am. He (the Holy Prophet) said: The time for your prayer is within the limits of what you have seen.
Sahih Muslim Book 5, Hadith 225
What has brought you out of your houses at this hour? They said: Allah's Messenger, it is hunger. Thereupon he said: By Him in Whose Hand is my life, what has brought you out has brought me out too; get up. They got up along with him. and (all of them) came to the house of an Ansari, but he was not at home. When his wife saw him she said: Most welcome, and Allah's Messenger (may peace be Upon him) said to her: Where is so and so? She said: He has gone to get some fresh water for us. When the Ansari came and he saw Allah's Messenger (ﷺ) and his two Companions, he said: Praise be to Allah, no one has more honourable guests today than I (have). He then went out and brought them a bunch of ripe dates, dry dates and fresh dates, and said: Eat some of them. He then took hold of his long knife (for slaughtering a goat or a sheep). Allah's Messenger (ﷺ) said to him: Beware of killing a milch animal. He slaughtered a sheep for them and after they had eaten of it and of the bunch and drank, and when they had taken their fill and had been fully satisfied with the drink, Allah's Messenger (ﷺ) said to Abu Bakr and Umar: By Him in Whose Hand is my life, you will certainly be questioned about this bounty on the Day of judgment. Hunger brought you out of your house, then you did not return until this bounty came to you.
Sahih Muslim Book 36, Hadith 187
The Messenger of Allah (ﷺ) sent an army to Banu al-Anbar. They captured them at Rukbah in the suburbs of at-Ta'if and drove them to the Holy Prophet (ﷺ).
I rode hurriedly to the Holy Prophet (ﷺ) and said: Peace be on you, Messenger of Allah, and the mercy of Allah and His blessings. Your contingent came to us and arrested us, but we had already embraced Islam and cut the sides of the ears of our cattle.
When Banu al-Anbar arrived, the Holy Prophet (ﷺ) said to me: Have you any evidence that you had embraced Islam before you were captured today?
I said: Yes. He said: Who is your witness? I said: Samurah, a man from Banu al-Anbar, and another man whom he named. The man testified but Samurah refused to testify. The Holy Prophet (ﷺ) said: He (Samurah) has refused to testify for you, so take an oath with your other witness. I said: Yes. He then dictated an oath to me and I swore to the effect that we had embraced Islam on a certain day, and that we had cut the sides of the ears of the cattle.
The Holy Prophet (ﷺ) said: Go and divide half of their property, but do not touch their children. Had Allah not disliked the wastage of action, we should not have taxed you even a rope.
Zubayb said: My mother called me and said: This man has taken my mattress. I then went to the Holy Prophet (ﷺ) and informed him.
He said to me: Detain him. So I caught him with a garment around his neck, and stood there with him . Then the Holy Prophet (ﷺ) looked at us standing there. He asked: What do you intend (doing) with your captive?
I said: I shall let him go free if he returns to this (man) the mattress of his mother which he has taken from her.
He said: Prophet of Allah (ﷺ), I no longer have it.
He said: The Holy Prophet (ﷺ) took the sword of the man and gave it to me, and said to him: Go and give him some sa's of cereal. So he gave me some sa's of barley.
Sunan Abi Dawud Book 25, Hadith 42
"There was an eclipse of the sun and the Messenger of Allah (ﷺ) prayed and the people with him. He stood for long time reciting something like Surah Al-Baqarah, then he raised (his head) and stood for a long time, then he raised (his head) and stood for a long time which was shorter than the first time. Then he bowed for a long time, which was shorter than the first time, then he prostrated. Then he got up and stood for a long time, which was shorter than the first time, then he bowed for a long time, which was shorter than the first time, then he raised (his head) and stood for a long time, which was shorter than the first time. Then he bowed for a long time, which was shorter than the first time, then he prostrated, then he finished (his prayer) and the sun had been clear. He said: 'The sun and the moon are two of the signs of Allah (SWT) and they do not become eclipsed for the death or birth of anyone. If you see that then remember Allah (SWT) the Mighty and Sublime.' They said: 'O Messenger of Allah (ﷺ), we saw you stretching out your hand when you were standing, then we saw you moving backward. He said: 'I saw Paradise-or it was shown to me- and I reached out to a take a bunch of its fruits. If I ha taken it you would have eaten from it for as long as this world lasts. And I saw Hell and I have never seen anything like it, and I saw that most of its inhabitants are women.' They said: "Why, O Messenger of Allah (ﷺ)? He said: 'Because of their ingratitude.' It was said: 'Are they ungrateful to Allah?' He said: 'They are ungrateful to their husbands and they are ungrateful for kind treatment. If you are kind to one of them for a lifetime, then she sees (one) bad thing from you, she will say: I have never seen anything good from you.'"
Sunan an-Nasa'i Book 16, Hadith 35
By Allah, if we had sent these two young boys (i. e. I and Fadl b. 'Abbas) to the Messenger of Allah (ﷺ) and they had spoken to him, he would have appointed them (as the collectors) of these sadaqat; and they would (collect them) and pay (to the Holy Prophet) as other people (collectors) paid and would get a share as other people got it. As they were talking about it there came 'Ali b. Abu Talib and stood before them, and they made a mention of it to him. 'Ali b. Abu Talib said: Don't do that; by Allah he (the Holy Prophet) would not do that (would not accept your request). Rabi'a b. Harith turned to him and said: By Allah, you are not doing so but out of jealousy that you nurse against us By Allah, you became the son-in-law of the Messenger of Allah (ﷺ) but we felt no jealousy against you (for this great privilege of yours). 'Ali then said: Send them (if you like). They set out and 'Ali lay on the bed. When the Messenger of Allah (ﷺ) offered the noon prayer. we went ahead of him to his apartment and stood near it till he came out. He took hold of our ears (out of love and affection) and then said: Give out what you have kept in your hearts. He then entered (the apartment) and we also went in and he (the Holy Prophet) was on that day (in the house of) Zainab b. jahsh. We urged each (of us) to speak. Then one of us thus spoke: Messenger of Allah, you are the best of humanity and the best to cement the ties of blood-relations. We have reached the-marriageable age. We have come (to you) so that you may appoint us (as collectors) of these sadaqat. and we would pay you just as thin people (other collectors) pay you, and get our share as others get it. He (the Holy Prophet) kept silence for a long time till we wished that we should speak with him (again), and Zainab pointied to us from behind the curtain not to talk (any more). He (the Holy Prophet) said; It does not become the family of Muhammad (to accept) sadaqat for they are the impurities of people. You call to me Mahmiya (and he was in charge of khums, i. e, of the one-fifth part that goes to the treasury out of the spoils of war), and Naufal b. Harith b. 'Abd al-Muttalib. They both came to him, and he (the Holy Prophet) said to Mahmiya: Marry your daughter to this young man (i. e. Fadl b. 'Abbas), and he married her to him And he said to Naufal b. Harith: Marry your daughter to this young man (i e. 'Abd al-Muttalib b. Rabi'a, the narrator of this hadith) and he married her to me, and he said to Mahmiya: Pay so much mahr on behalf of both of them from this khums Zuhri, however. said: He did not determine (the amount of mahr).
Sahih Muslim Book 12, Hadith 218
Malik said, "The generally agreed on way of doing things among
us, in which there is no dispute, and which I saw the people of
knowledge in our city doing, about paternal relations is that full
brothers are more entitled to inherit than half-brothers by the father
and half-brothers by the father are more entitled to inherit than the
children of the full brothers. The sons of the full brothers are more
entitled to inherit than the sons of the half-brothers by the father.
The sons of the half-brothers by the father are more entitled to
inherit than the sons of the sons of the full brothers. The sons of
the sons of the half-brothers by the father's side are more entitled
to inherit than the paternal uncle, the full brother of the father.
The paternal uncle, the full brother of the father, is more entitled
to inherit than the paternal uncle, the half-brotherof the father on
the father's side. The paternal uncle, the half-brother of the father
on the father's side is more entitled to inherit than the sons of the
paternal uncle, the full brother of the father. The son of the
paternal uncle on the father's side is more entitled to inherit than
the paternal great uncle, the full brother of the paternal
grandfather."
Malik said, "Everything about which you are
questioned concerning the inheritance of the paternal relations is
like this. Trace the genealogy of the deceased and whoever among the
paternal relations contends for inheritance. If you find that one of
them reaches the deceased by a father and none of them except him
reaches him by a father, then make his inheritance to the one who
reaches him by the nearest father, rather than the one who reaches him
by what is above that. If you find that they all reach him by the same
father who joins them, then see who is the nearest of kin. If there is
only one half-brother by the father, give him the inheritance rather
than more distant paternal relations. If there is a full brother and
you find them equally related from a number of fathers or to one
particular father so that they all reach the genealogy of the deceased
and they are all half-brothers by the father or full brothers, then
divide the inheritance equally among them. If the parent of one of
them is an uncle (the full-brother of the father of the deceased) and
whoever is with him is an uncle (the paternal half brother of the
father of the deceased), the inheritance goes to the sons of the full
brother of the father rather than the sons of the paternal half-
brother of the father. That is because Allah, the Blessed, the
Exalted, said, 'Those related by blood are nearer to one another in
the Book of Allah, surely Allah has knowledge of everything.' "
Malik said, "The paternal grandfather, is more entitled to inherit
than sons of the full-brother, and more entitled than the uncle, the
full brother of the father. The son of the father's brother is more
entitled to inherit from mawali retainers (freed slaves) than the
grandfathers."
Muwatta Malik Book 27, Hadith 16
“When the Messenger
of
Allah (ﷺ) appointed me as governor of Ta’if, I began to get
confused during my prayer, until I no longer knew what I was doing.
When I noticed that, I travelled to the Messenger of Allah (ﷺ), and
he said: ‘The son of Abul-‘As?’ I said: ‘Yes, O Messenger of
Allah.’
He said: ‘What brings you here?’ He said: ‘O
Messenger of Allah, I get
confused during my prayer, until I do not
know what I am doing.’ He
said: ‘That is Satan. Come here.’ So
I came close to him, and sat upon
the front part of my feet then he
struck my chest with his hand and
put some spittle in my mouth and
said: ‘Get out, O enemy of Allah!’ He
did that three times, then
he said: ‘Get on with your work.’” ‘Uthman
said: “Indeed, I
never felt confused (during my prayer) after that.”
Sunan Ibn Majah Book 31, Hadith 113
Malik related to me that Ishaq ibn Abdullah ibn Abi Talha heard
Anas ibn Malik say, "Abu Talha had the greatest amount of property in
palm-trees among the Ansar in Madina. The dearest of his properties to
him was Bayruha which was in front of the mosque. The Messenger of
Allah, may Allah bless him and grant him peace, used to go into it and
drink from the pleasant water which was in it."
Anas
continued, "When this ayat was sent down 'You will not obtain
rightness of action until you expend of what you love,' (Sura 2 ayat
l76), Abu Talha went to the Messenger of Allah, may Allah bless him
and grant him peace, and said, 'Messenger of Allah! Allah, the
Blessed, the Exalted, has said, "You will not obtain until you expend
of what you love." The property which I love the best is Bayruha. It
is sadaqa for Allah. I hope for its good and for it to be stored up
with Allah. Place it wherever you wish, Messengerof Allah. ' "
"The Messenger of Allah, may Allah bless him and grant him peace,
said, 'Well done! That is property which profits! That is property
which profits. I have heard what you have said about it and I think
that you should give it to your relatives.' Abu Talha said, 'I will do
it, Messenger of Allah!' Abu Talha therefore divided it among his
relatives and the children of his paternal uncle."
Muwatta Malik Book 58, Hadith 2
Yahya related to me from Malik from Yahya ibn Said from Muhammad
ibn Yahya ibn Habban that a slave stole a small palm from a man's
garden and planted it in the garden of his master. The owner of the
palm went out looking for the palm and found it. He asked for help
against the slave from Marwan ibn al-Hakam. Marwan jailed the slave
and wanted to cut off his hand. The master of the slave rushed off to
Rafi ibn Khadij and asked him about it. Rafi informed him that he
heard the Messenger of Allah, may Allah bless him and grant him peace,
say, "The hand is not cut off for fruit or palm pith." The man said,
"Marwan ibn al-Hakam has taken a slave of mine and wants to cut off
his hand. I would like you to go with me to him so you can tell him
what you heard from the Messenger of Allah, may Allah bless him and
grant him peace." So, Rafi went with him to Marwan ibn al-Hakam. He
said, "Did you arrest a slave for this?" He said, "Yes." He said,
"What will you do with him?" He said, "I want to cut off his hand."
Rafi said to him, "I heard the Messenger of Allah, may Allah bless him
and grant him peace, say, 'The hand is not cut off for dates or palm
pith.' Marwan therefore ordered the slave to be released."
Muwatta Malik Book 41, Hadith 34
“When you go to your bed, perform the Wudu’ as you would perform for Salat. Then lie on your right side, then say: ‘O Allah, I submit my face to You, and I entrust my affair to You, and I lay myself down relying upon You, hoping in You and fearing You. There is no refuge nor escape from You except to You. I believe in Your Book which You have revealed, and in Your Prophet whom You have sent (Allāhumma aslamtu wajhī ilaika wa fawwaḍtu amrī ilaika, wa alja’tu ẓahrī ilaika, raghbatan wa rahbatan ilaika, lā malja’a wa lā manjā minka illā ilaika, āmantu bikitābikalladhī anzalta wa bi-nabiyykalladhī arsalt).’ And if you die that night, you shall die upon the Fitrah” - Al-Bara’ said: I repeated it to retain it in memory, “So I said: ‘I believe in Your Messenger whom You have sent.’” He said: “So he (ﷺ) struck with his hand upon my chest, then said: ‘And in Your Prophet whom You have sent.’”
Jami` at-Tirmidhi Book 48, Hadith 205
Allah's Messenger (ﷺ) said, "Your period (i.e. the Muslims' period) in comparison to the periods of the
previous nations, is like the period between the `Asr prayer and sunset. And your example in
comparison to the Jews and the Christians is like the example of a person who employed some
laborers and asked them, 'Who will work for me till midday for one Qirat each?' The Jews worked for
half a day for one Qirat each. The person asked, 'Who will do the work for me from midday to the
time of the `Asr (prayer) for one Qirat each?' The Christians worked from midday till the `Asr prayer
for one Qirat. Then the person asked, 'Who will do the work for me from the `Asr till sunset for two
Qirats each?' " The Prophet (ﷺ) added, "It is you (i.e. Muslims) who are doing the work from the `Asr till
sunset, so you will have a double reward. The Jews and the Christians got angry and said, 'We have
done more work but got less wages.' Allah said, 'Have I been unjust to you as regards your rights?'
They said, 'No.' So Allah said, 'Then it is My Blessing which I bestow on whomever I like. "
Sahih al-Bukhari Book 60, Hadith 126
The Prophet (ﷺ) arrived (at Mecca) in the year of the Conquest (of Mecca) while Usama was riding
behind him on (his she-camel)'. Al-Qaswa.' Bilal and `Uthman bin Talha were accompanying him.
When he made his she-camel kneel down near the Ka`ba, he said to `Uthman, "Get us the key (of the
Ka`ba). He brought the key to him and opened the gate (of the Ka`ba), for him. The Prophet, Usama,
Bilal and `Uthman (bin Talha) entered the Ka`ba and then closed the gate behind them (from inside).
The Prophet (ﷺ) stayed there for a long period and then came out. The people rushed to get in, but I went
in before them and found Bilal standing behind the gate, and I said to him, "Where did the Prophet (ﷺ)
pray?" He said, "He prayed between those two front pillars." The Ka`ba was built on six pillars,
arranged in two rows, and he prayed between the two pillars of the front row leaving the gate of the
Ka`ba at his back and facing (in prayer) the wall which faces one when one enters the Ka`ba. Between
him and that wall (was the distance of about three cubits). But I forgot to ask Bilal about the number
of rak`at the Prophet (ﷺ) had prayed. There was a red piece of marble at the place where he (i.e. the
Prophet) had offered the prayer.
Sahih al-Bukhari Book 64, Hadith 423
Yahya related to me from Malik from Ibn Shihab from Abbad ibn
Ziyad, a descendant of al-Mughira ibn Shuba from his father from al
Mughira ibn Shuba that the Messenger of Allah, may Allah bless him and
grant him peace, went to relieve himself during the expedition of
Tabuk. Mughira said, "I went with him, taking water. Then the
Messenger of Allah, may Allah bless him and grant him peace, came back
and I poured out the water for him. He washed his hands and then went
to push his hands out of the sleeves of his garment, but could not do
so because of their narrowness. So he brought them out from underneath
his garment. Then he washed his arms, wiped his head and wiped over
his leather socks. The Messenger of Allah, may Allah bless him and
grant him peace, returned and Abdar Rahman ibn Awf was leading the
people in prayer, and he had already finished one raka with them. The
Messenger of Allah, may Allah bless him and grant him peace, prayed
the remaining raka with them to everyone's concern. When the Messenger
of Allah, may Allah bless him and grant him peace, finished he said,
'You have acted correctly.' "
Muwatta Malik Book 2, Hadith 41
Yahya related to me from Malik from Yahya ibn Said al-Ansari that
al-Qasim ibn Muhammad ibn Muhammad told him that A'isha, the wife of
the prophet, may Allah bless him and grant him peace, used to say in
the tashahhud, "Greetings, good words, prayers, pure actions belong to
Allah. I testify that there is no god except Allah, alone without
partner, and I testify that Muhammad is the slave of Allah and His
Messenger. Peace be upon you, Prophet, and the mercy of Allah and His
blessings. Peace be upon us and on the slaves of Allah who are salihun
. Peace be upon you . "
"At-tahiyatu, at-tayibatu, as-
salawatu, az-zakiyatu lillah. Ash-hadu an la ilaha illa'llah, wahdahu
la sharika llah wa ash-hadu anna Muhammadan abduhu wa rasuluhu. As-
salamu alayka ayyuha-n-nabiyyu wa rahmatu-llahi wa barakatuhu. As-
salamu alayna wa ala ibadi-llahi's-salihin. As-salamu alaykum."
Muwatta Malik Book 3, Hadith 59
"The Messenger of Allah (ﷺ) said: This is 'Jibril, peace be upon you, he came to teach you your religion. He prayed Subh when the dawn appeared, and he prayed Zuhr when the sun had (passed its zenith), and he prayed 'Asr when he saw that the shadow of a thing was equal to its height, then he prayed Maghrib when the sub had set and it is permissible for the fasting person to eat. Then he prayed 'Isha' when the twilight had disappeared. Then he came to him the following day and prayed Subh when it had got a little lighter, then he prayed Zuhr when the shadow of a thing was equal to its height, then he prayed 'Asr when the shadow of a thing was equal to twice its height, then he prayed Maghrib at the same time as before, then he prayed 'Isha' when a short period of the night had passed. Then he said: 'The prayer is between the times when you prayed yesterday and the times when you prayed today.'"
Sunan an-Nasa'i Book 6, Hadith 9
Many deputations came to Mu'awiya. This was in the month of Ramadan. We would prepare food for one another. Abu Huraira was one of those who frequently invited us to his house. I said: Should I not prepare food and invite them to my place? So I ordered meals to be prepared Then I met Abu Huraira in the evening and said: (You will have) your meals with me tonight. He said: You have forestalled me. I said: Yes, and invited them. (When they had finished with the meals) Abu Huraira said: Should I not tell yon a tradition from your traditions, O ye assembly of the Ansar? He then gave an account of the Conquest of Mecca and said: The Messenger of Allah (ﷺ) advanced until he reached Mecca. He deputed Zubair on his right flank and Khalid on the left, and he despatched Abu Ubaida with the force that had no armour. They advanced to the interior of the valley. The Messenger of Allah (ﷺ) was in the midst of a large contingent of fighters. He saw me and said: Abu Huraira. I said: I am here at your call, Messenger of Allah I He said: Let no one come to me except the Ansar, so call to me the Ansar (only). Abu Huraira continued: So they gathered round him. The Quraish also gathered their ruffians and their (lowly) followers, and said: We send these forward. If they get anything, we shall be with them (to share it), and if misfortune befalls them, we shall pay (as compensation) whatever we are asked for. The Messenger of Allah (ﷺ) said (to the Ansar): You see the ruffians and the (lowly) followers of the Quraish. And he indicated by (striking) one of his hands over the other that they should be killed and said: Meet me at as-Safa. Then we went on (and) if any one of us wanted that a certain person should be killed, he was killed, and none could offer any resistance. Abu Huraira continued: Then came Abu Sufyan and said: Messenger of Allah, the blood of the Quraish has become very cheap. There will be no Quraish from this day on. Then he (the Holy Prophet) said: Who enters the house of Abu Sufyan, he will be safe. Some of the Ansar whispered among themselves: (After all), love for his city and tenderness towards his relations have overpowered him. Abu Huraira said: (At this moment) revelation came to the Prophet (ﷺ) and when he was going to receive the Revelation, we understood it, and when he was (actually) receiving it, none of us would dare raise his eyes to the Messenger of Allah (ﷺ) until the revelation came to an end. When the revelation came to an end, the Messenger of Allah (ﷺ) said: O ye Assembly of the Ansar! They said: Here we are at your disposal, Messenger of Allah. He said: You were saying that love for his city and tenderness towards his people have overpowered this man. They said: So it was. He said: No, never. I am a bondman of God and His Messenger. I migrated towards God and towards you. I will live with you and will die with you. So, they (the Ansar) turned towards him in tears and they were saying: By Allah, we said what we said because of our tenacious attachment to Allah and His Messenger. The Messenger of Allah (ﷺ) said: Surely, Allah and His Messenger testify to your assertions and accept your apology. The narrator continued: People turned to the house of Abu Sufyan and people locked their doors. The Messenger of Allah (ﷺ) proceeded until he approached the (Black) Stone. He kissed it and circumambulated the Ka'ba. He reached near an idol by the side of the Ka'ba which was worshipped by the people. The Messenger of Allah (ﷺ) had a bow in his hand, and he was holding it from a corner. When he came near the idol, he began to pierce its eyes with the bow and (while doing so) was saying: Truth has been established and falsehood has perished. When he had finished the circumambulation, he came to Safa', ascended it to a height from where he could see the Ka'ba, raised his hands (in prayer) and began to praise Allah and prayed what he wanted to pray.
Sahih Muslim Book 32, Hadith 104
The Prophet (ﷺ) stood up among us and addressed (saying) "You will be gathered, barefooted, naked, and
uncircumcised (as Allah says): 'As We began the first creation, We shall repeat it..' (21.104) And the
first human being to be dressed on the Day of Resurrection will be (the Prophet) Abraham Al-Khalil.
Then will be brought some men of my followers who will be taken towards the left (i.e., to the Fire),
and I will say: 'O Lord! My companions whereupon Allah will say: You do not know what they did
after you left them. I will then say as the pious slave, Jesus said, And I was witness over them while I
dwelt amongst them..........(up to) ...the All-Wise.' (5.117-118). The narrator added: Then it will be
said that those people (relegated from Islam, that is) kept on turning on their heels (deserted Islam).
Sahih al-Bukhari Book 81, Hadith 115