The pagans were of two kinds as regards their relationship to the
Prophet and the Believers. Some of them were those with whom the
Prophet was at war and used to fight against, and they used to fight
him; the others were those with whom the Prophet (ﷺ) made a treaty, and
neither did the Prophet (ﷺ) fight them, nor did they fight him. If a lady
from the first group of pagans emigrated towards the Muslims, her hand
would not be asked in marriage unless she got the menses and then
became clean. When she became clean, it would be lawful for her to get
married, and if her husband emigrated too before she got married, then
she would be returned to him. If any slave or female slave emigrated
from them to the Muslims, then they would be considered free persons
(not slaves) and they would have the same rights as given to other
emigrants. The narrator then mentioned about the pagans involved with
the Muslims in a treaty, the same as occurs in Mujahid's narration. If
a male slave or a female slave emigrated from such pagans as had made
a treaty with the Muslims, they would not be returned, but their
prices would be paid (to the pagans).
Sahih al-Bukhari Book 68, Hadith 35
Malik said, I still hear that when a person in ihram kills an
ostrich, a camel is due."
Malik said, "I think that for an
ostrich egg, one tenth of the price of a camel is due in the same way
that there is a newly-born male or female slave for the unborn child
of a free woman. The value of the newly-born slave is fifty dinars,
and that is one-tenth of what the blood-money for the mother would be.
"Birds from the eagle family, eagles or falcons or vultures
count as game for which a price is paid just as a price is paid for
any game which a person in ihram kills. For everything for which a
penalty is paid, the assessment is the same, whether the animal is old
or young. The analogy of that is that the blood-money for the young
and the old freeman, are considered to be the same."
Muwatta Malik Book 20, Hadith 246
When the Messenger of Allah (ﷺ) stood to offer a voluntary prayer, he would say when he bowed: "Allahumma laka rak'atu wa bika amantu wa laka aslamtu wa alayka tawwakaltu, anta Rabbi, khasha'a sam'i wa basri wa lahmi wa dammi wa mukhi wa 'asabi Lillahi Rabbil-'Alamin ( O Allah, to You I have bowed, in You I believe, to You I have submitted and in You I put my trust. You are my Lord. My hearing, my sight, my flesh, my blood, my brain and my sinews are humbled before Allah, the Lord of the Worlds)."
Sunan an-Nasa'i Book 12, Hadith 24
Yahya related to me from Malik from Abu'z-Zubayr al-Makki from
Abu't-Tufayl Amir ibn Wathila that Muadh ibn Jabal told him that they
went out with the Messenger of Allah, may Allah bless him and grant
him peace, in the year of Tabuk, and the Messenger of Allah, may Allah
bless him and grant him peace, joined dhuhr with asr and maghrib with
isha. Muadh said, "One day he delayed the prayer, and then came out
and prayed dhuhr and asr together. Then he said, 'Tomorrow you will
come, insha' llah, to the spring of Tabuk. But you will not get there
until well into the morning. No one who arrives should touch any of
its water until I come.' We came to it and two men had got to it
before us and the spring was dripping with a little water. The
Messenger of Allah, may Allah bless him and grant him peace, asked
them, 'Have you touched any of its water?' They said, 'Yes.' The
Messenger of Allah, may Allah bless him and grant him peace, reviled
them and said what Allah wished him to say. Then they took water with
their hands from the spring little by little until it had been
collected in something. Then the Messenger of Allah, may Allah bless
him and grant him peace, washed his face and hands in it. Then he put
it back into the spring and the spring flowed with an abundance of
water and the people drew water from it. The Messenger of Allah, may
Allah bless him and grant him peace, said, 'If you live long enough,
Muadh, you will soon see this place filled with gardens.' "
Muwatta Malik Book 9, Hadith 2
Yahya related to me from Malik from Hisham ibn Urwa from his
father that A'isha, umm al-muminin said, "When the Messenger of Allah,
may Allah bless him and grant him peace, came to Madina, Abu Bakr and
Bilal came down with a fever. I visited them and said, 'Father, how
are you? Bilal, how are you?'" She continued, "When Abu Bakr's fever
worsened he would say, 'Every man is struck down among his people in
the morning - death is nearer than the strap of his sandal.'"
When it left Bilal, he raised his voice and said, 'Would that I knew
whether I will spend a night at the valley of Makka with the idhkhir
herb and jalil herb around me. Will I go one day to the waters of
Majinna? Will the mountains of Shama and Tafil appear to me?' " '
A'isha continued, "I went to the Messenger of Allah, may Allah
bless him and grant him peace, and informed him. He said, 'O Allah!
Make us love Madina as much as we love Makka or even more. Make it
sound and bless us in our sa and mudd. Remove its fever and put it in
al-Juhfa.' "
Muwatta Malik Book 45, Hadith 14