The Messenger of Allah (ﷺ) said: If anyone says in the morning: "There is no god but Allah alone Who has no partner; to Him belong the dominions, to Him praise is due, and He is Omnipotent," he will have a reward equivalent to that for setting free a slave from among the descendants of Isma'il. He will have ten good deeds recorded for him, ten evil deeds deducted from him, he will be advanced ten degrees, and will be guarded from the Devil till the evening. If he says them in the evening, he will have a similar recompense till the morning.
The version of Hammad says: A man saw the Messenger of Allah (ﷺ) in a dream and said: Messenger of Allah! AbuAyyash is relating such and such on your authority.
He said: AbuAyyash has spoken the truth.
Abu Dawud said: Isma'il b. Ja'far, Musa al-Zim'i and 'Adb Allah b. Ja'far transmitted it from Suhail, from his father on the authority of Ibn 'A'ish.
Sunan Abi Dawud Book 43, Hadith 305
Abu Dawud and others have said: When a she-camel enters fourth year, the female is called hiqqah, and the male is called hiqq, for it deserves that it should be loaded and ridden. When a camel enters its fifth year, the male is called Jadha' and the female is called Jadha'ah. When it enters its sixth year, and sheds its front teeth, it is called thani (male) and thaniyyah (female). When it enters its seventh year, it is called raba' and raba'iyyah. When it enters its ninth year and cuts its canine teeth, it is called bazil. When it enters its tenth year, it is called mukhlif. Then there is no name for it, but is called bazil'am and bazil'amain, and mukhlif'am and mukhlif'amain, upto any year it increases. Nad d. Shumail said: Bint makhad is a she-camel of one year, and bin labun is s she-camel of two years, hiqqah is a she-camel of three years, jadha'ah is a she-camel of four years, thani is a camel of five years, raba' is a camel of six years, sadis is a camel of seven years, and bazil is a camel of eight years.
Abu Dawud said: Abu Hatim and al-Asma'i said: Al-Jadhu'ah is a time when no tooth is growing. Abu Hatim said: Some of them said: When it sheds its teeth between front and canine teeth, it is called raba' and when it sheds its front teeth, it is called thani. Abu 'Ubaid said: When it becomes pregnant, it is called khalifah, and it remains khalifah for ten months; when it reaches ten months, it is called 'ushara', Abu Hatim said: When it shed its front teeth, it is called thani and when it sheds its teeth between front and canine teeth it is called raba'.
Sunan Abi Dawud Book 41, Hadith 62
Allah's Messenger (ﷺ) rode a donkey, equipped with a thick cloth-covering made in Fadak and was riding
behind him. He was going to pay visit to Sa`d bin Ubada in Banu Al-Harith bin Al-Khazraj; and this
incident happened before the battle of Badr. The Prophet (ﷺ) passed by a gathering in which `Abdullah
bin Ubai bin Salul was present, and that was before `Abdullah bin Ubai embraced Islam. Behold in
that gathering there were people of different religions: there were Muslims, pagans, idol-worshippers
and Jews, and in that gathering `Abdullah bin Rawaha was also present. When a cloud of dust raised
by the donkey reached that gathering, `Abdullah bin Ubai covered his nose with his garment and then
said, "Do not cover us with dust." Then Allah's Messenger (ﷺ) greeted them and stopped and dismounted and
invited them to Allah (i.e. to embrace Islam) and recited to them the Holy Quran. On that, `Abdullah
bin Ubai bin Saluil said, "O man ! There is nothing better than that what you say. If it is the truth, then
do not trouble us with it in our gatherings. Return to your mount (or residence) and if somebody
comes to you, relate (your tales) to him." On that `Abdullah bin Rawaha said, "Yes, O Allah's
Apostle! Bring it (i.e. what you want to say) to us in our gathering, for we love that."
So the Muslims, the pagans and the Jews started abusing one another till they were on the point of
fighting with one another. The Prophet (ﷺ) kept on quietening them till they became quiet, whereupon the
Prophet rode his animal (mount) and proceeded till he entered upon Sa`d bin Ubada. The Prophet (ﷺ) said
to Sa`d, "Did you not hear what 'Abu Hub-b said?" He meant `Abdullah bin Ubai. "He said so-andso."
On that Sa`d bin Ubada said, "O Allah's Messenger (ﷺ)! Excuse and forgive him, for by Him Who
revealed the Book to you, Allah brought the Truth which was sent to you at the time when the people
of this town (i.e. Medina) had decided unanimously to crown him and tie a turban on his head
(electing him as chief). But when Allah opposed that (decision) through the Truth which Allah gave to
you, he (i.e. `Abdullah bin Ubai) was grieved with jealously. and that caused him to do what you have
seen." So Allah's Messenger (ﷺ) excused him, for the Prophet (ﷺ) and his companions used to forgive the pagans
and the people of Scripture as Allah had ordered them, and they used to put up with their mischief
with patience. Allah said: "And you shall certainly hear much that will grieve you from those who
received the Scripture before you and from the pagans........'(3.186) And Allah also said:--"Many of
the people of the Scripture wish if they could turn you away as disbelievers after you have believed,
from selfish envy.." (2.109)
So the Prophet (ﷺ) used to stick to the principle of forgiveness for them as long as Allah ordered him to do
so till Allah permitted fighting them. So when Allah's Messenger (ﷺ) fought the battle of Badr and Allah
killed the nobles of Quraish infidels through him, Ibn Ubai bin Salul and the pagans and idolaters who
were with him, said, "This matter (i.e. Islam) has appeared (i.e. became victorious)." So they gave the
pledge of allegiance (for embracing Islam) to Allah's Messenger (ﷺ) and became Muslims.
Sahih al-Bukhari Book 65, Hadith 88