Yahya related to me from Malik from Ibn Shihab that Abu Ubayd,
the mawla of Ibn Azhar said, "I was present at an id with Umar ibn al-
Khattab. He prayed, and then after he had prayed he gave a khutba to
the people and said, 'The Messenger of Allah, may Allah bless him and
grant him peace, forbade fasting on these two days - the day you break
your fast (after Ramadan), and the day you eat from your sacrifice
(after Hajj) .' "
Abu Ubaydcontinued,"Then I was present at
an id with Uthman ibn Affan. He came and prayed, and when he had
finished he gave a khutba and said, 'Two ids have been joined together
for you on this day of yours. If any of the people of al-Aliyya (the
hills outlying Madina) want to wait for the jumua they can do so, and
if any of them want to return, I have given them permission.' Abu
Ubayd continued, "Then I was present at an id with AIi ibn Abi Talib
(at the time when Uthman was being detained). He came and prayed, and
then after he had prayed he gave a khutba."
Muwatta Malik Book 10, Hadith 5
`Abdullah bin Al-Fadl told me that Anas bin Malik said, "I was much grieve over those who had been
killed in the Battle of Al-Harra. When Zaid bin Arqarr heard of my intense grief (over the killed
Ansar), he wrote a letter to me saying that he heard Allah's Messenger (ﷺ) saying, O Allah! Forgive the
Ansar and the Ansar children. The subnarrator, Ibn Al-Fadl, is not sure whether the Prophet (ﷺ) also said,
And their grand-children." Some of those who were present, asked Anas (about Zaid). He said, "He
(Zaid) is the one about whom Allah's Messenger (ﷺ) said, 'He is the one whose sound hearing Allah testified.'
Sahih al-Bukhari Book 65, Hadith 426
Sahl bin Sa`d said that a woman brought a Burda (sheet) to the Prophet. Sahl asked the people, "Do
you know what is a Burda?" The people replied, "It is a 'Shamla', a sheet with a fringe." That woman
said, "O Allah's Messenger (ﷺ)! I have brought it so that you may wear it." So the Prophet (ﷺ) took it because he
was in need of it and wore it. A man among his companions, seeing him wearing it, said, "O Allah's
Apostle! Please give it to me to wear." The Prophet (ﷺ) said, "Yes." (and gave him that sheet). When the
Prophet left, the man was blamed by his companions who said, "It was not nice on your part to ask the
Prophet for it while you know that he took it because he was in need of it, and you also know that he
(the Prophet) never turns down anybody's request that he might be asked for." That man said, "I just
wanted to have its blessings as the Prophet (ﷺ) had put it on, so l hoped that I might be shrouded in it."
Sahih al-Bukhari Book 78, Hadith 66
The people passed by the Messenger of Allah (ﷺ) with a Jew who was blackened with charcoal and who was being flogged.
He called them and said: Is this the prescribed punishment for a fornicator?
They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses, do you find this prescribed punishment for a fornicator in your divine Book?
He said: By Allah, no. If you had not adjured me about this, I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it (fornication) became frequent in our people of rank; so when we seized a person of rank, we left him alone, and when we seized a weak person, we inflicted the prescribed punishment on him. So we said: Come, let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal, and flog him, and we abandoned stoning.
The Messenger of Allah (ﷺ) then said: O Allah, I am the first to give life to Thy command which they have killed. So he commanded regarding him (the Jew) and he was stoned to death.
Allah Most High then sent down: "O Apostle, let not those who race one another into unbelief, make thee grieve..." up to "They say: If you are given this, take it, but if not, beware!...." up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) unbelievers," about Jews, up to "And if any do fail to judge by (the right of) what Allah hath revealed, they are no better than) wrong-doers" about Jews: and revealed the verses up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel." About this he said: This whole verse was revealed about the infidels.
Sunan Abi Dawud Book 40, Hadith 98