When the Prophet (ﷺ) intended to perform the `Umra he sent a person to the people of Mecca asking their
permission to enter Mecca. They stipulated that he would not stay for more than three days and would
not enter it except with sheathed arms and would not preach (Islam) to any of them. So `Ali bin Abi-
Talib started writing the treaty between them. He wrote, "This is what Muhammad, Apostle of Allah
has agreed to." The (Meccans) said, "If we knew that you (Muhammad) are the Messenger of Allah, then
we would not have prevented you and would have followed you. But write, 'This is what Muhammad
bin `Abdullah has agreed to..' " On that Allah's Messenger (ﷺ) said, "By Allah, I am Muhammad bin
`Abdullah, and, by Allah, I am Apostle of 'Allah." Allah's Messenger (ﷺ) used not to write; so he asked `Ali
to erase the expression of Apostle of Allah. On that `Ali said, "By Allah I will never erase it." Allah's
Apostle said (to `Ali), "Let me see the paper." When `Ali showed him the paper, the Prophet (ﷺ) erased
the expression with his own hand. When Allah's Messenger (ﷺ) had entered Mecca and three days had
elapsed, the Meccans came to `Ali and said, "Let your friend (i.e. the Prophet) quit Mecca." `Ali
informed Allah's Messenger (ﷺ) about it and Allah's Messenger (ﷺ) said, "Yes," and then he departed.
Sahih al-Bukhari Book 58, Hadith 26
"The people of As-Suffah were the guests of the people of Islam,they had nothing of people nor wealth to rely upon. And By Allah, the One Whom there is none worthy of worship besides Him – I would lay on the ground on my liver (side) due to hunger, And I would fasten a stone to my stomach out of hunger. One day I sat by the way that they (the Companions) use to come out through. Abu Bakr passed and so I asked him about an Ayah from Allah's Book, not asking him except that he might tell me to follow him (for something to eat). But he passed on without doing so. Then `Umar passed, so I asked him about an Ayah from Allah's Book, not asking him except that he might tell me to follow him. But he passed on without doing so. Then Abul-Qasim (s.a.w) passed, and he smiled when he saw me, and said: 'Abu Hurairah?' I said: 'I am here O Messenger of Allah!' He said: 'Come along.' He continued and I followed him, he entered his house, so I sought permission to enter, and he permitted me. He found a bowl of milk and said: 'Where did this milk come from?' It was said: 'It was a gift to us from so – and – so.' So the Messenger of Allah (s.a.w) said: 'O Abu Hurairah' I said: 'I am here O Messenger of Allah!' He said: 'Go to the people of As-Suffah to invite them.' - Now, they were the guests of the people of Islam, they had nothing of people nor wealth to rely upon. Whenever some charity was brought to him, he would send it to them without using any of it. And when a gift was given to him (s.a.w), he would send for them to participate and share with him in it. I became upset about that, and I said (to myself): 'What good will this bowl be among the people of As-Suffah and I am the one bringing it to them?' Then he ordered me to circulate it among them (So I wondered) what of it would reach me from it, and I hoped that I would get from it what would satisfy me. But I would certainly not neglect to obey Allah and obey His Messenger, so I went to them and invited them. When they entered upon him they sat down. He said: 'Abu Hurairah, take the bowl and give it to them.' So I gave it to a man who drank his fill, then he gave it to another one, until it ended up with the Messenger of Allah (s.a.w), and all of the people had drank their fill. The Messenger of Allah (s.a.w) took the bowl, put it on his hand,then raised his head. He smiled and said: 'Abu Hurairah, drink.' So I drank, then he said: 'Drink.' I kept drinking and he kept on saying, 'Drink.' Then I said: 'By the One Who sent you with the truth! I have no more space for it.' So he took the bowl and praised Allah, mentioned His Name and drank.'” (Sahih)
Jami` at-Tirmidhi Book 37, Hadith 63
Allah's Messenger, will we be able to see our Lord on the Day of Judgment? He said: Do you feel any difficulty in seeing the sun in the noon when there is no cloud over it? They said: No. He again said: Do you feel any difficulty in seeing the moon on the fourteenth night when there is no cloud over it? They said: No. Thereupon he said: By Allah Who is One in Whose Hand is my life. you will not face any difficulty in seeing your Lord but only so much as you feel in seeing one of them. Then Allah would sit in judgment upon the servant and would say: O, so and so, did I not honour you and make you the chief and provide you the spouse and subdue for you horses, camels, and afforded you an opportunity to rule over your subjects? He would say: Yes. And then it would be said: Did you not think that you would meet Us? And he would say: No. Thereupon He (Allah) would say: Well, We forget you as you forgot Us. Then the second person would be brought for judgment. (And Allah would) say: 0, so and so. did We not honour you and make you the chief and make you pair and subdue for you horses and camels and afford you an opportunity to rule over your subjects? He would say: Yes, my Lord. And He (the Lord) would say: Did you not think that you would be meeting Us? And he would say: No. And then He (Allah) would say: Well, I forget you today as you forgot Us. Then the third -one would be brought and He (Allah) would say to him as He said before. And he (the third person) would say: O, my Lord, I affirmed my faith in Thee and in Thy Book and in Thy Messenger and I observed prayer and fasts and gave charity, and he would speak in good terms like this as he would be able to do. And He (Allah) would say: Well, We will bring our witnesses to you. And the man would think in his mind who would bear witness upon him and then his mouth would be sealed and it would be said to his thighs, to his flesh and to his bones to speak and his thighs. flesh and bones would bear witness to his deeds and it would be done so that he should not be able to make any excuse for himself and he would be a hypocrite and Allah would be annoyed with him.
Sahih Muslim Book 55, Hadith 22
Yahya related to me from Malik from Nafi from Abdullah ibn Umar
that Umar ibn al-Khattab saw a silk robe at the door of the mosque. He
said, "Messenger of Allah, would you buy this robe and wear it on
jumua and when envoys come to you?" The Messenger of Allah, may Allah
bless him and grant him peace, said, "Only a person who has no portion
in the next world wears this." Then the Messenger of Allah, may Allah
bless him and grant him peace, was brought some robes of the same
material and gave Umar ibn al-Khattab one of the robes. Umar said,
"Messenger of Allah, do you clothe me in it when you said what you
said about the robe of Utarid?" The Messenger of Allah, may Allah
bless him and grant him peace, said, "I did not give it to you to
wear." Umar gave it to a brother of his in Makka who was still an
idolater.
Muwatta Malik Book 48, Hadith 19
I said to 'A'isha: I do not see any harm to me if I do not circumambulate betweez al-Safa' and al-Marwa. She said: On what ground do you say so? (I said: ) Since Allah, the Exalted and Majestic, says:" Verily al-Safa' and al-Marwa are among the Signs of Allah." It (your assertion) were (correct), it would have been said like this:" There is no harm for him, that he should not circumambulate between them." It (this verse) has been revealed about the people of Ansar. Whenever they pronounced the Talbiya, they pronounced it in the name of al-Manat during the Days of Ignorance; so they (thought) that it was not permissible for them (for the Muslims) to circumambulate between and al-Marwa. When they (the Muslims) came with Allah's Apostle (may peace he upon him) for Hajj, they mentioned it to him. So Allah, the Exalted and Majestic, revealed this verse. By my life, Allah will not complete the Hajj of one who has not circumambulated between al-Safa and al-Marwa.
Sahih Muslim Book 15, Hadith 286