English Hadith Data

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I said to Allah's Messenger (ﷺ): What is the matter with people that they have put off Ihram, whereas you have not put it off after your Umra'? He said: I have driven my sacrificial animal and stuck my hair, and it is not permissible for me to put off Ihram unless I have completed the Hajj.

Sahih Muslim Book 15, Hadith 194
the freed slave of Ibn Azhar that he witnessed the Day of `Id-al-Adha with `Umar bin Al-Khattab. `Umar offered the `Id prayer before the sermon and then delivered the sermon before the people, saying, "O people! Allah's Messenger (ﷺ) has forbidden you to fast (on the first day of) each of these two 'Ida, for one of them is the Day of breaking your fast, and the other is the one, on which you eat the meat of your sacrifices."

Sahih al-Bukhari Book 73, Hadith 27
A woman came to the Messenger of Allah (ﷺ) and said: I donated my slave-girl to my mother, but she died and left the slave-girl. He said: Your reward became due, and she came back to you in inheritance. She said: She died while a month's fasting was due from her. Would it be sufficient or be taken as completed if I fast on her behalf ? He said: Yes. She said: She also did not perform Hajj. Would it be sufficient or be taken completed if I perform (Hajj) on her behalf ? He said: Yes.

Sunan Abi Dawud Book 18, Hadith 16
That he heard the Prophet (ﷺ) when somebody mentioned his uncle (i.e. Abu Talib), saying, "Perhaps my intercession will be helpful to him on the Day of Resurrection so that he may be put in a shallow fire reaching only up to his ankles. His brain will boil from it." Narrated Yazid:

(as above, Hadith 224) using the words: "will make his brain boil."

Sahih al-Bukhari Book 63, Hadith 110
When the Prophet (ﷺ) came to Medina, he found the Jews observing fast on the day of 'Ashurah; so they were asked about it (by the Prophet). They said: This is a day on which Allah gave Moses domination over Pharaoh. We fast on it out of reverence to him. The Messenger of Allah (ﷺ) said: We have a closer connection with Moses than you have. He then gave orders that it should be observed.

Sunan Abi Dawud Book 14, Hadith 132
Concerning the Waqf of `Umar: It was not sinful of the trustee (of the Waqf) to eat or provide his friends from it, provided the trustee had no intention of collecting fortune (for himself). Ibn `Umar was the manager of the trust of `Umar and he used to give presents from it to those with whom he used to stay at Mecca.

Sahih al-Bukhari Book 40, Hadith 13
I have loved the people of the tribe of Bani Tamim ever since I heard, three things, Allah's Messenger (ﷺ) said about them. I heard him saying, These people (of the tribe of Bani Tamim) would stand firm against Ad-Dajjal." When the Sadaqat (gifts of charity) from that tribe came, Allah's Messenger (ﷺ) said, "These are the Sadaqat (i.e. charitable gifts) of our folk." `Aisha had a slave-girl from that tribe, and the Prophet (ﷺ) said to `Aisha, "Manumit her as she is a descendant of Ishmael (the Prophet).

Sahih al-Bukhari Book 49, Hadith 26
The Prophet (ﷺ) said, "Between the two blowing of the trumpet there will be forty." The people said, "O Abu Huraira! Forty days?" I refused to reply. They said, "Forty years?" I refused to reply and added: Everything of the human body will decay except the coccyx bone (of the tail) and from that bone Allah will reconstruct the whole body.

Sahih al-Bukhari Book 65, Hadith 336
The Messenger of Allah (ﷺ) as saying : There is no infection, no evil, omen or serpent, in a hungry belly and no hamah. A nomadic Arab asked: How is it that when camels are in the sand as if they were gazelles and a mangy camel comes among them and it gives them mange ? He replied: Who infected the first one ?

Ma'mar, quoting al-Zuhri said: A man told me that Abu Hurairah narrated to him saying that he heard the Prophet (ﷺ) say: A diseased camel should not be brought with a healthy camel to drink water. He said: The man then consulted him and said: Did you not tell us that Prophet (ﷺ) had said: There is no infection, no serpent in a hungry belly and no hamah? He replied: I did not transmit it to you. Al-Zuhri said: Abu Salamah said: He had narrated it and I did not hear that Abu Hurairah had ever forgotten any tradition except this one.

Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.

Sunan Abi Dawud Book 30, Hadith 8
from his father, that Sa'eed bin Zaid reported to him, while in a group of people, that the Messenger of Allah (ﷺ) said: "Ten are in Paradise: Abu Bakr is in Paradise, 'Umar is in Paradise. 'Ali and 'Uthman are in Paradise. Az-Zubair and Talhah, 'Abdur-Rahman, Abu 'Ubaidah and Sa'd bin Abi Waqqas" - He said: "So he counted these nine and was silent concerning the tenth - so the people said: 'We implore you by Allah, O Abu Al-A'war, who is the tenth?' He said: 'You have implored me by Allah. Abu Al-A'war is in Paradise.'"

he is Sa'eed bin Zaid bin 'Amr bin Nufail. I heard Muhammad saying: "It is more correct than the first Hadith."

Jami` at-Tirmidhi Book 49, Hadith 145
I left for Mecca for Hajj-at-Tamattu` assuming Ihram for `Umra. I reached Mecca three days before the day of Tarwiya (8th Dhul-Hijja). Some people of Mecca said to me, "Your Hajj will be like the Hajj performed by the people of Mecca (i.e. you will lose the superiority of assuming Ihram from the Miqat). So I went to `Ata' asking him his view about it. He said, "Jabir bin `Abdullah narrated to me, 'I performed Hajj with Allah's Messenger (ﷺ) on the day when he drove camels with him. The people had assumed Ihram for Hajj-al-Ifrad. The Prophet (ﷺ) ordered them to finish their Ihram after Tawaf round the Ka`ba, and between Safa and Marwa and to cut short their hair and then to stay there (in Mecca) as non-Muhrims till the day of Tarwiya (i.e. 8th of Dhul-Hijja) when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for `Umra only. They asked, 'How can we make it `Umra (Tamattu`) as we have intended to perform Hajj?' The Prophet (ﷺ) said, 'Do what I have ordered you. Had I not brought the Hadi with me, I would have done the same, but I cannot finish my Ihram till the Hadi reaches its destination (i.e. is slaughtered).' So, they did (what he ordered them to do)."

Sahih al-Bukhari Book 25, Hadith 54
We were with the Prophet (ﷺ) in Ghazwa, and when we returned and approached Medina, I wanted to hurry while riding a slow camel. A rider overtook me and pricked my camel with a spear which he had, whereupon my camel started running as fast as any other fast camel you may see. I looked back, and behold, the rider was Allah's Messenger (ﷺ) . I said, "O Allah's Messenger (ﷺ)! I am newly married " He asked, "Have you got married?" I replied, "Yes." He said, "A virgin or a matron?" I replied, "(Not a virgin) but a matron" He said, "Why didn't you marry a young girl so that you could play with her and she with you?" When we reached (near Medina) and were going to enter it, the Prophet (ﷺ) said, "Wait till you enter your home early in the night so that the lady whose hair is unkempt may comb her hair and that the lady whose husband has been away may shave her pubic hair."

Sahih al-Bukhari Book 67, Hadith 180
Abu Bakr came to see me and I had two girls with me from among the girls of the Ansar and they were singing what the Ansar recited to one another at the Battle of Bu'ath. They were not, however, singing girls. Upon this Abu Bakr said: What I (the playing of) this wind instrument of Satan in the house of the Messenger of Allah (ﷺ) and this too on 'Id day? Upon this the Messenger of Allah (ﷺ) said: Abu Bakr, every people have a festival and it is our festival (so let them play on).

Sahih Muslim Book 8, Hadith 16
This verse is: "Verily, those who conceal the clear signs and the guidance which we have sent down...)" (2:159). I heard the Prophet (ﷺ) saying, 'If a man performs ablution perfectly and then offers the compulsory congregational prayer, Allah will forgive his sins committed between that (prayer) and the (next) prayer till he offers it.

Sahih al-Bukhari Book 4, Hadith 26
'From (the signs of) the son of Adam's prosperity, is his satisfaction with what Allah decreed for him, and from the son of Adam's misery is his avoiding to request guidance from Allah, and from the son of Adam's misery is his anger with what Allah decreed for him."

Jami` at-Tirmidhi Book 32, Hadith 19
If a man falls ill during Ramadan and he dies, while he could not keep the fast, food will be provided (for the poor men) on his behalf ; there is no atonement (for his fasts) due from him. If there is some vow which he could not fulfill, his heir must atone on his behalf.

Sunan Abi Dawud Book 14, Hadith 89
Jabir explained (these terms) for us. As for Mukhabara it is this that a wasteland is given by a person to another and he makes an investment in it and then gets a share in the produce. According to him (Jabir), Muzabana is the sell of fresh dates on the tree for dry dates with a measure, and Muhaqala in agriculture implies that one should sell the standing crop for grains with a measure.

Sahih Muslim Book 21, Hadith 109
(the wife of the Prophet) Allah's Messenger (ﷺ) and Abu Bakr hired a man from the tribe of Bani-Ad-Dil as an expert guide who was a pagan (follower of the religion of the pagans of Quraish). The Prophet (ﷺ) and Abu Bakr gave him their two riding camels and took a promise from him to bring their riding camels in the morning of the third day to the Cave of Thaur.

Sahih al-Bukhari Book 37, Hadith 5
The Prophet (ﷺ) said, "Allah will say (on the Day of Resurrection), 'O Adam!' Adam will reply, 'Labbaik wa Sa`daik! ' Then a loud Voice will be heard (Saying) 'Allah Commands you to take out the mission of the Hell Fire from your offspring.' "

Sahih al-Bukhari Book 97, Hadith 109
Abu sulaiman malik b. al-Huwairith came to our mosque and said: By Allah, I Shall offer prayer; and I do not intend to pray, but I intend to show you how I saw the Messenger of Allah (ﷺ) offering prayer. He (the narrator Ayyub) said: I asked Abu Qilabah: How did he pray? He replied: Like the prayer of this head after the last prostration in the first rak’ah, he used to sit, and then stand up.

Sunan Abi Dawud Book 2, Hadith 452