Allah's Messenger (ﷺ) visited me in my illness which brought me near death in the year of Hajjat-ul-Wada' (Farewell Pilgrimage). I said: Allah's Messenger, you can well see the pain with which I am afflicted and I am a man possessing wealth, and there is none to inherit me except only one daughter. Should I give two-thirds of my property as Sadaqa? He said: No. I said: Should I give half (of my property) as Sadaqa? He said: No. He (further) said: Give one-third (in charity) and that is quite enough. To leave your heirs rich is better than to leave them poor, begging from people; that you would never incur an expense seeking therewith the pleasure of Allah, but you would be rewarded therefor, even for a morsel of food that you put in the mouth of your wife. I said: Allah's Messenger. would I survive my companions? He (the Holy Prophet) said: If you survive them, then do such a deed by means of which you seek the pleasure of Allah, but you would increase in your status (in religion) and prestige; you may survive so that people would benefit from you, and others would be harmed by you. (The Holy Prophet) further said: Allah, complete for my Companions their migration, and not cause them to turn back upon their heels. Sa'd b. Khaula is, however, unfortunate. Allah's Messenger (ﷺ) felt grief for him as he had died in Mecca.
Sahih Muslim Book 25, Hadith 6
On the authority of his father: Umm Mubashshir said to the Prophet (ﷺ) during the sickness of which he died: What do you think about your illness, Messenger of Allah (ﷺ)? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet (ﷺ) said: And I do not think about my illness except that. This is the time when it cut off my aorta.
Abu Dawud said: Sometime 'Abd al-Razzaq transmitted this tradition, omitting the link of the Companion, from Ma'mar, from al-Zuhri, from the Prophet (ﷺ), and sometimes he transmitted it from al-Zuhri from 'Abd al-Rahman b. Ka'b b. Malik, 'Abd al-Rahman mentioned that Ma'mar sometimes transmitted the tradition in a mursal form (omitting the link of the Companion), and they recorded it. And all this is correct with us. 'Abd al-Razzaq said: When Ibn al-Mubarak came to Ma'mar, he transmitted the traditions in a musnad form (with a perfect chain) which he transmitted as mauquf traditions (statements of the Companions and not of the Prophet).
Sunan Abi Dawud Book 41, Hadith 20
Yahya related to me from Malik that Zayd ibn Aslam said, "The
Messenger of Allah, may Allah bless him and grant him peace, stopped
for a rest one night on the way to Makka and appointed Bilal to wake
them up for the prayer. Bilal slept and everyone else slept and none
of them woke up until the sun had risen. When they did wake up they
were all alarmed. The Messenger of Allah, may Allah bless him and
grant him peace, ordered them to ride out of the valley, saying that
there was a shaytan in it. So they rode out of the valley and the
Messenger of Allah, may Allah bless him and grant him peace, ordered
them to dismount and do wudu and he told Bilal either to call the
prayer or to give the iqama. The Messenger of Allah, may Allah bless
him and grant him peace, then led them in the prayer. Noticing their
uneasiness, he went to them and said, 'O people! Allah seized our
spirits (arwah) and if He had wished He would have returned them to us
at a time other than this. So if you sleep through the time for a
prayer or forget it and then are anxious about it, pray it as if you
were praying it in its time.' The Messenger of Allah, may Allah bless
him and grant him peace, turned to Abu Bakr and said, 'Shaytan came to
Bilal when he was standing in prayer and made him lie down and lulled
him to sleep like a small boy.' The Messenger of Allah, may Allah
bless him and grant him peace, then called Bilal and told him the same
as he had told Abu Bakr. Abu Bakr declared, 'I bear witness that you
are the Messenger of Allah.' "
Muwatta Malik Book 1, Hadith 26
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn
Yasar that the Messenger of Allah, may Allah bless him and grant him
peace, said, "When the slave is ill, Allah ta'ala sends two angels to
him." He said, "They look at what he says to his visitors. If he
praises Allah and lauds Him, when they come to him, they take that up
to Allah, the Mighty, the Majestic, and He knows best, and He says,
'If I make my slave die, I will make him enter the Garden. If I heal
him, I will replace his flesh with better flesh and his blood with
better blood and I will efface his evil actions.'"
Muwatta Malik Book 50, Hadith 5
(the wife of the Prophet) that while Allah's Messenger (ﷺ) was with her, she heard a voice of a man asking
permission to enter the house of Hafsa. `Aisha added: I said, "O Allah's Messenger (ﷺ)! This man is asking
permission to enter your house." The Prophet (ﷺ) said, "I think he is so-and-so," naming the foster-uncle
of Hafsa. `Aisha said, "If so-and-so," naming her foster uncle, "were living, could he enter upon me?"
The Prophet (ﷺ) said, "Yes, for foster suckling relations make all those things unlawful which are
unlawful through corresponding birth (blood) relations."
Sahih al-Bukhari Book 67, Hadith 37
Aisha the wife of the Prophet, said, "Allah's Messenger (ﷺ) used to examine the believing women who
migrated to him in accordance with this Verse: 'O Prophet! When believing women come to you to
take the oath of allegiance to you... Verily! Allah is Oft-Forgiving Most Merciful.' (60.12) `Aisha
said, "And if any of the believing women accepted the condition (assigned in the above-mentioned
Verse), Allah's Messenger (ﷺ) would say to her. "I have accepted your pledge of allegiance." "He would only
say that, for, by Allah, his hand never touched, any lady during that pledge of allegiance. He did not
receive their pledge except by saying, "I have accepted your pledge of allegiance for that."
Sahih al-Bukhari Book 65, Hadith 411
While the Messenger of Allah (ﷺ) was saying his prayer near the Ka'ba and Abu Jahl with his companions was sitting (near by), Abu Jahl said, referring to the she-camel that had been slaughtered the previous day: Who will rise to fetch the foetus of the she-camel of so and so, and place it between the shoulders of Muhammad when he goes down in prostration (a posture in prayer). The one most accursed among the people got up, brought the foetus and, when the Prophet (ﷺ) went down in prostration, placed it between his shoulders. Then they laughed at him and some of them leaned upon the others with laughter. And I stood looking. If I had the power, I would have thrown it away from the back of the Messenger of Allah (ﷺ). The Prophet (ﷺ) had bent down his head in prostration and did not raise it, until a man went (to his house) and informed (his daughter) Fatima, who was a young girl (at that time) (about this ugly incident). She came and removed (the filthy thing) from him. Then she turned towards them rebuking them (the mischief-mongers). When the Prophet (ﷺ) had finished his prayer, he invoked God's imprecations upon them in a loud voice. When he prayed, he prayed thrice, and when he asked for God's blessings, he asked thrice. Then he said thrice: O Allah, it is for Thee to deal with the Quraish. When they heard his voice, laughter vanished from them and they feared his malediction. Then he said: O God, it is for Thee to deal with Abu Jahl b. Hisham, 'Utba b. Rabi'a, Shaiba b. Rabi'a. Walid b. Uqba, Umayya b. Khalaf, Uqba b. Abu Mu'ait (and he mentioned the name of the seventh person. which I did not remember). By One Who sent Muhammad with truth, I saw (all) those he had named lying slain on the Day of Badr. Their dead bodies were dragged to be thrown into a pit near the battlefield.
Abu Ishiq had said that the name of Walid b. 'Uqba has been wrongly mentioned in this tradition.
Sahih Muslim Book 32, Hadith 131