That he heard the Prophet (ﷺ) on the day (of the battle) of Khaibar saying, "I will give the flag to a person
at whose hands Allah will grant victory." So, the companions of the Prophet (ﷺ) got up, wishing eagerly
to see to whom the flag will be given, and everyone of them wished to be given the flag. But the
Prophet asked for `Ali. Someone informed him that he was suffering from eye-trouble. So, he ordered
them to bring `Ali in front of him. Then the Prophet (ﷺ) spat in his eyes and his eyes were cured
immediately as if he had never any eye-trouble. `Ali said, "We will fight with them (i.e. infidels) till
they become like us (i.e. Muslims)." The Prophet (ﷺ) said, "Be patient, till you face them and invite them
to Islam and inform them of what Allah has enjoined upon them. By Allah! If a single person
embraces Islam at your hands (i.e. through you), that will be better for you than the red camels."
Sahih al-Bukhari Book 56, Hadith 154
Yahya related to me from Malik from Ayyub ibn Habib, the mawla of
Sad ibn Abi Waqqas that Abu'l-Muthanna al-Juhani said, "I was with
Marwan ibn al-Hakam and Abu Said al-Khudri came to him. Marwan ibn al-
Hakam said to him, 'Have you heard that the Messenger of Allah, may
Allah bless him and grant him peace, forbade blowing into drinks?' Abu
Said said to him, 'Yes.' A man said to him, 'Messenger of Allah, I am
not quenched from one breath.' The Messenger of Allah, may Allah bless
him and grant him peace, said to him, 'Remove the cup from your mouth
and then breathe.' He said, 'Sometimes I see something floating in
it?' He said, 'Then pour it out.'"
Muwatta Malik Book 49, Hadith 12
"The Messenger of Allah often used to say these words in his supplication: 'Allahumma, inni a'udhu bika min fitnatin-nari, wa 'adhabin-nari, wa fitnatil-qabri, wa 'adhabil-qabr, wa sharri fitnatil masihid-dajjal, wa sharri fitnatil-faqri, wa sharri fitnatil-ghina. Allahummaghsil khatayaya bima'ith-thalji wal-baradi wa anqi qalbi minal-khataya kama anqaitath-thawbal-abyada min ad-danasi, wa ba'id baini wa baina khatayaya kama ba'adta bainal-mashriqi wal-maghrib. Allahumma inni a'udhu bika min al-kasali wal harami, wal ma'thami wal-maghram
(O Allah, I seek refuge with You from the tribulation of the Fire and the torment of the Fire, from the tribulation of the grave and the torment of the grave, from the evil of the tribulation of the Al-Masihid-Dajjal, from the evil of the tribulation of poverty and from the evil of the tribulation of richness. O Allah, wash away my sins with the water of snow and hail, and cleanse my heart from all the sins as you would cleanse white garment from the filth, and put a great distance between me and my sins, as great as the distance You have made between the East and the West. O Allah, I seek refuge in You from laziness, old age, sin and debt.)'"
Sunan an-Nasa'i Book 50, Hadith 39
I saw Safwan and Jundab and Safwan's companions when Jundab was advising. They said, "Did you
hear something from Allah's Messenger (ﷺ)?" Jundab said, "I heard him saying, 'Whoever does a good deed
in order to show off, Allah will expose his intentions on the Day of Resurrection (before the people),
and whoever puts the people into difficulties, Allah will put him into difficulties on the Day of
Resurrection.'" The people said (to Jundab), "Advise us." He said, "The first thing of the human body
to purify is the `Abdomen, so he who can eat nothing but good food (Halal and earned lawfully)
should do so, and he who does as much as he can that nothing intervene between him and Paradise by
not shedding even a handful of blood, (i.e. murdering) should do so."
Sahih al-Bukhari Book 93, Hadith 16
Yahya said that Malik spoke about an investor who made a qirad
loan to a man.
He said, "When the investment is large, the
travelling expenses of the agent are taken from it. He can use it to
eat and clothe himself in an acceptable fashion according to the size
of the investment. If it saves him trouble, he can take a wage from
some of the capital, if it is large, and he cannot support himself.
There are certain jobs which an agent or his like are not responsible
for, amongst them are collecting debts, transporting the goods,
loading up and so forth. He can hire from the capital someone to do
that for him. The agent should not spend from the capital nor clothe
himself from it while he resides with his family. It is only permitted
for him to have expenses when he travels for the investment. The
expenses are taken from the capital. If he is only trading with the
property in the city in which he resides, he has no expenses from the
capital and no clothing."
Malik spoke about an investor who
paid qirad money to a man, and the agent went out with it and with his
own capital. He said, "The expenses come from the qirad and from his
own capital according to their proportions."
Muwatta Malik Book 32, Hadith 10