Yahya related to me from Malik from Abdullah ibn Yazid, the mawla
of al-Aswad ibn Sufyan from Abu Salama ibn Abd ar-Rahman ibn Awf from
Fatima bint Qays that Abu Amr ibn Hafs divorced her absolutely while
he was away in Syria. His agent sent her some barley and she was
displeased with it, saying, "By Allah, I don't expect anything from
you." She went to the Messenger of Allah, may Allah bless him and
grant him peace, and mentioned it to him. He said, "You have no
maintenance." He then ordered her to spend her idda in the house of
Umm Sharik. Then he said, "This is a woman whom my companions visit.
Spend the idda in the house of Ibn Umm Maktum. He is a blind man and
you can undress at his home. When you are free to remarry, tell me."
She continued, "When I was free to remarry, I mentioned to
him that Muawiya ibn Abi Sufyan and Abu Jahm ibn Hisham had asked for
me in marriage. The Messenger of Allah, may Allah bless him and grant
him peace, said, 'As for Abu Jahm, he never puts down his stick from
his shoulder (i.e. he is always travelling), and as for Muawiya he is
a poor man with no property. Marry Usama ibn Zayd.' I objected to him
and he said, 'Marry Usama ibn Zayd,' so I married him, and Allah put
good in it and I was content with him."
Muwatta Malik Book 29, Hadith 73
Yahya related to me from Malik that Yahya ibn Said said that
Muhammad ibn Ibrahim at-Taymi had informed him that Abu Salama ibn Abd
ar-Rahman said "Abd ar-Rahman ibn al-Aswad ibn Abdal-Yaghuth used to
sit with us and he had a white beard and hair. One day he came to us
and he had dyed them red, and the people said to him, 'This is
better.' He said. 'A'isha the wife of the Prophet, may Allah bless him
and grant him peace, sent her slave girl Nukhayla to me yesterday. She
swore that my hair would be dyed and she informed me that Abu Bakr as-
Siddiq used to dye his hair.' "
Yahya said that he heard
Malik say about dyeing the hair black, 'I have not heard anything
certain on that, and other colours than that are preferable to me."
Yahya said, "Not to dye at all is permitted, Allah willing,
and there is no constraint on people concerning it."
Yahya
said that he had heard Malik say, "There is no clear indication in
this hadith that the Messenger of Allah, may Allah bless him and grant
him peace, did not dye his hair. Had the Messenger of Allah, may Allah
bless him and grant him peace, dyed his hair, A'isha would have sent a
message to that effect to Abd ar-Rahman ibn al-Aswad."
Muwatta Malik Book 51, Hadith 8
I think, the Prophet (ﷺ) said: "Pay a fortieth. A dirham is payable on every forty, but you are not liable for payment until you have accumulated two hundred dirhams. When you have two hundred dirhams, five dirhams are payable, and that proportion is applicable to larger amounts.
"Regarding sheep, for every forty sheep up to one hundred and twenty, one sheep is due. But if you possess only thirty-nine, nothing is payable on them." He further narrated the tradition about the sadaqah (zakat) on sheep like that of az-Zuhri.
"Regarding cattle, a yearling bull calf is payable for every thirty, and a cow in her third year for forty, and nothing is payable on working animals.
Regarding (the zakat on) camels, he mentioned the rates that az-Zuhri mentioned in his tradition. He said: "For twenty-five camels, five sheep are to be paid. If they exceed by one, a she-camel in her second year is to be given. If there is no she-camel in her second year, a male camel in its third year is to be given, up to thirty-five. If they exceed by one a she-camel in her third year is to be given, up to forty-five. If they exceed by one, a she-camel in her fourth year which is ready to be covered by a bull-camel is to be given." He then transmitted the rest of the tradition like that of az-Zuhri.
He continued: If they exceed by one, i.e. they are ninety-one to hundred and twenty, two she-camels in their fourth year, which are ready to be covered by a bull-camel, are to be given. If there are more camels than that, a she-camel in her fourth year is to be given for every fifty. Those which are in one flock are not to be separated, and those which are separate are not to be brought together. An old sheep, one with a defect in the eye, or a billy goat is not to be accepted as a sadaqah unless the collector is willing.
As regards agricultural produce, a tenth is payable on that which is watered by rivers or rain, and a twentieth on that which is watered by draught camels."
The version of Asim and al-Harith says: "Sadaqah (zakat) is payable every year." Zuhayr said: I think he said "Once a year".
The version of Asim has the words: "If a she-camel in her second year is not available among the camels, nor is there a bull-camel in its third year, ten dirhams or two goats are to be given."
Sunan Abi Dawud Book 9, Hadith 17
"A Jew said to his companion: 'Let us go to this Prophet.' His companion said to him: 'Do not say Prophet; if he hears you, he will become big-headed.' So they came to the Messenger of Allah and asked him about nine clear signs. He said to them: 'Do not associate anything with Allah, do not steal, do not commit adultery, do not kill any soul whom Allah has forbidden you to kill, except by right, do not speak falsely about an innocent man before a ruler, do not engage in magic, do not consume Riba (usury), do not slander chaste women, and do not flee on the day of the march (to battle). And for you Jews especially, do not break the Sabbath.' They kissed his hands and feet and said: 'We bear witness that you are a Prophet.' He said: 'What is keeping you from following me?' They said: 'Dawud prayed that there would always be a Prophet among his descendants, and we are afraid that if we follow you, the Jews will kill us.'"
Sunan an-Nasa'i Book 37, Hadith 113