Once, while we were sitting in the company of Prophet, a dead man was
brought. The Prophet (ﷺ) was requested to lead the funeral prayer for the
deceased. He said, "Is he in debt?" The people replied in the
negative. He said, "Has he left any wealth?" They said, "No." So, he
led his funeral prayer. Another dead man was brought and the people
said, "O Allah's Messenger (ﷺ)! Lead his funeral prayer." The Prophet (ﷺ) said,
"Is he in debt?" They said, "Yes." He said, "Has he left any wealth?"
They said, ''Three Dinars." So, he led the prayer. Then a third dead
man was brought and the people said (to the Prophet (ﷺ) ), Please lead his
funeral prayer." He said, "Has he left any wealth?" They said, "No."
He asked, "Is he in debt?" They said, ("Yes! He has to pay) three
Diners.', He (refused to pray and) said, "Then pray for your (dead)
companion." Abu Qatada said, "O Allah's Messenger (ﷺ)! Lead his funeral
prayer, and I will pay his debt." So, he led the prayer.
Sahih al-Bukhari Book 38, Hadith 3
Al-Miswar bin Makhrama came and put his hand on my shoulder and I
accompanied him to Sa'd. Abu Rafi' said to Al-Miswar, "Won't you order
this (i.e. Sa'd) to buy my house which is in my yard?" Sa'd said, "I
will not offer more than four hundred in installments over a fixed
period." Abu Rafi said, "I was offered five hundred cash but I
refused. Had I not heard the Prophet (ﷺ) saying, 'A neighbor is more
entitled to receive the care of his neighbor,' I would not have sold
it to you." The narrator said, to Sufyan: Ma'mar did not say so.
Sufyan said, "But he did say so to me." Some people said, "If someone
wants to sell a house and deprived somebody of the right of
preemption, he has the right to play a trick to render the preemption
invalid. And that is by giving the house to the buyer as a present and
marking its boundaries and giving it to him. The buyer then gives the
seller one-thousand Dirham as compensation in which case the preemptor
loses his right of preemption."
Sahih al-Bukhari Book 90, Hadith 24
“O Allah, grant me health in my body, and grant me health in my sight, and make it the inheritor from me, there is none has the right to be worshipped but Allah, the Forbearing, the Generous, Glory is to Allah, the Lord of the Magnificent Throne, and all praise is due to Allah, the Lord of all that exists (Allāhumma `āfinī fī jasadi, wa `āfinī fī baṣarī, waj`alhul-wāritha minnī, lā ilāha illāllah, al-ḥalīmul-karīm, subḥān Allāhi rabbil-`arshil-aẓīm, wal-ḥamdulillāhi rabbil-`alamīn).”
Jami` at-Tirmidhi Book 48, Hadith 111
`Abdul-Malik bin Marwan wrote to Al-Hajjaj that he should follow `Abdullah bin `Umar in all the
ceremonies of Hajj. So when it was the Day of `Arafat (9th of Dhul-Hijja), and after the sun has
deviated or has declined from the middle of the sky, I and Ibn `Umar came and he shouted near the
cotton (cloth) tent of Al-Hajjaj, "Where is he?" Al-Hajjaj came out. Ibn `Umar said, "Let us proceed
(to `Arafat)." Al-Hajjaj asked, "Just now?" Ibn `Umar replied, "Yes." Al-Hajjaj said, "Wait for me till
I pour water on me (i.e. take a bath)." So, Ibn `Umar dismounted (and waited) till Al-Hajjaj came out.
He was walking between me and my father. I informed Al-Hajjaj, "If you want to follow the Sunna
today, then you should shorten the sermon and then hurry up for the stay (at `Arafat)." Ibn `Umar said,
"He (Salim) has spoken the truth."
Sahih al-Bukhari Book 25, Hadith 144