Allah's Messenger (ﷺ) (p.b.u.h) came to my house while two girls were singing beside me the songs of Buath
(a story about the war between the two tribes of the Ansar, the Khazraj and the Aus, before Islam).
The Prophet (p.b.u.h) lay down and turned his face to the other side. Then Abu Bakr came and spoke
to me harshly saying, "Musical instruments of Satan near the Prophet (p.b.u.h) ?" Allah's Messenger (ﷺ)
(p.b.u.h) turned his face towards him and said, "Leave them." When Abu Bakr became inattentive, I
signaled to those girls to go out and they left. It was the day of `Id, and the Black people were playing
with shields and spears; so either I requested the Prophet (p.b.u.h) or he asked me whether I would
like to see the display. I replied in the affirmative. Then the Prophet (p.b.u.h) made me stand behind
him and my cheek was touching his cheek and he was saying, "Carry on! O Bani Arfida," till I got
tired. The Prophet (p.b.u.h) asked me, "Are you satisfied (Is that sufficient for you)?" I replied in the
affirmative and he told me to leave.
Sahih al-Bukhari Book 13, Hadith 2
Yes. He said: By Lat and `Uzza. If I were to see him do that, I would trample his neck, or I would smear his face with dust. He came to Allah's Messenger (ﷺ) as he was engaged in prayer and thought of trampling his neck (and the people say) that he came near him but turned upon his heels and tried to repulse something with his hands. It was said to him: What is the matter with you? He said: There is between me and him a ditch of fire and terror and wings. Thereupon Allah's Messenger (may peace he upon him) said: If he were to come near me the angels would have torn him to pieces. Then Allah, the Exalted and Glorious, revealed this verse- (the narrator) said: We do not know whether it is the hadith transmitted by Abu Huraira or something conveyed to him from another source: "Nay, man is surely inordinate, because he looks upon himself as self-sufficient. Surely to thy Lord is the return. Hast thou seen him who forbids a servant when he prays? Seest thou if he is on the right way, or enjoins observance of piety? Seest thou if he denies and turns away? Knowest he not that Allah sees? Nay, if he desists not, We will seize him by the forelock-a lying, sinful forelock. Then let him summon his council. We will summon the guards of the Hell. Nay! Obey not thou him" (lcvi, 6-19). (Rather prostrate thyself.) Ubaidullah made this addition: It was after this that (prostration) was enjoined upon and Ibn Abd al-Ala made this addition that by "Nadiyah" he meant his people.
Sahih Muslim Book 52, Hadith 21
Yahya related to me from Malik from Nafi from Abdullah ibn Umar
that when the Messenger of Allah, may Allah bless him and grant him
peace, returned from a military expedition or a hajj or an umra, he
used to say three takbirs on every elevated part of the land, and then
he used to say, "There is no god but Allah, alone, without partner. To
Him belongs the Kingdom and to Him belongs the praise and He has power
over everything. Returning, making tawba, serving, prostrating,
praising our Lord. Allah has promised truly and given His slave
victory and defeated the tribes alone."
Muwatta Malik Book 20, Hadith 255
I heard Allah's Messenger (ﷺ) saying, "Three men from among those who were before you, set out together
till they reached a cave at night and entered it. A big rock rolled down the mountain and closed the
mouth of the cave. They said (to each other), Nothing could save you from this rock but to invoke
Allah by giving reference to the righteous deed which you have done (for Allah's sake only).' So, one
of them said, 'O Allah! I had old parents and I never provided my family (wife, children etc.) with
milk before them. One day, by chance I was delayed, and I came late (at night) while they had slept. I
milked the sheep for them and took the milk to them, but I found them sleeping. I disliked to provide
my family with the milk before them. I waited for them and the bowl of milk was in my hand and I
kept on waiting for them to get up till the day dawned. Then they got up and drank the milk. O Allah!
If I did that for Your Sake only, please relieve us from our critical situation caused by this rock.' So,
the rock shifted a little but they could not get out."
The Prophet (ﷺ) added, "The second man said, 'O Allah! I had a cousin who was the dearest of all people
to me and I wanted to have sexual relations with her but she refused. Later she had a hard time in a
famine year and she came to me and I gave her one-hundred-and-twenty Dinars on the condition that
she would not resist my desire, and she agreed. When I was about to fulfill my desire, she said: It is
illegal for you to outrage my chastity except by legitimate marriage. So, I thought it a sin to have
sexual intercourse with her and left her though she was the dearest of all the people to me, and also I
left the gold I had given her. O Allah! If I did that for Your Sake only, please relieve us from the
present calamity.' So, the rock shifted a little more but still they could not get out from there."
The Prophet (ﷺ) added, "Then the third man said, 'O Allah! I employed few laborers and I paid them their
wages with the exception of one man who did not take his wages and went away. I invested his wages
and I got much property thereby. (Then after some time) he came and said to me: O Allah's slave! Pay
me my wages. I said to him: All the camels, cows, sheep and slaves you see, are yours. He said: O
Allah's slave! Don't mock at me. I said: I am not mocking at you. So, he took all the herd and drove
them away and left nothing. O Allah! If I did that for Your Sake only, please relieve us from the
present suffering.' So, that rock shifted completely and they got out walking.
Sahih al-Bukhari Book 37, Hadith 12