Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman
from Muhammad ibn Yahya ibn Habban that Ibn Muhayriz said, "I went
into the mosque and saw Abu Said al-Khudri and so I sat by him and
asked him about coitus interruptus. Abu Said al-Khudri said, 'We went
out with the Messenger of Allah, may Allah bless him and grant him
peace, on the expedition to the Banu al-Mustaliq. We took some Arabs
prisoner, and we desired the women as celibacy was hard for us. We
wanted the ransom, so we wanted to practise coitus interruptus. We
said, 'Shall we practise coitus interruptus while the Messenger of
Allah, may Allah bless him and grant him peace, is among us before we
ask him?' We asked him about that and he said, 'You don't have to not
do it. There is no self which is to come into existence up to the Day
of Rising but that it will come into existence.' "
Muwatta Malik Book 29, Hadith 106
Yahya related to me from Malik that it reached him that a slave
of Abdullah ibn Umar escaped and one of his horses wandered off, and
the idol worshippers seized them. Then the Muslims recaptured them,
and they were returned to Abdullah ibn Umar, before the division of
the spoils took place.
I heard Malik say about muslim
property that had been seized by the enemy, "If it is noticed before
the distribution, then it is returned to itsowner. Whatever has
already been distributed is not returned to anyone."
Malik,
when asked about a man whose young male slave was taken by the idol
worshippers and then the Muslims re-captured him, said, "The owner is
more entitled to him without having to pay his price or value or
having to incur any loss before the distribution takes place. If the
distribution has already taken place then I think that the slave
belongs to his master for his price if the master wants him back."
Regarding an umm walad of a Muslim man who has been taken by
the idol worshippers and then recaptured by the Muslims and allotted
in the distribution of spoils and then recognised by her master after
the distribution, Malik said, "She is not to be enslaved. I think that
the Imam should pay a ransom for her for her master. If he does not
do it, then her master must pay a ransom for her and not leave her. I
do not think that she should be made a slave by whoever takes her and
intercourse with her is not halal. She is in the position of a free
woman because her master would be required to pay compensation if she
injured somebody and so she is in the same position (as a wife). He
must not leave the mother of his son to be enslaved nor may
intercourse with her be made halal."
Malik was asked about a
man who went to enemy territory to pay ransom or to trade, and he
bought a free man or a slave, or they were given to him. He said, "As
for the free man, the price he buys him for is a debt against the man
and he is not made a slave. If the captive is given to him freely, he
is free and owes nothing unless the man gave something in recompense
for him. That is a debt against the free man, the same as if a ransom
had been paid for him. As for a slave, his former master can choose to
take him back and pay his price to the man who bought him or he can
choose to leave him, as he wishes. If he was given to the man, the
former master is more entitled to him, and he owes nothing for him
unless the man gave something for him in recompense. Whatever he gave
for him is a loss against the master if he wants him back."
Muwatta Malik Book 21, Hadith 19
A newly wedded person of Medina invited us to a wedding feast, and he served us thirteen lizards. There were those who ate it and those who abandoned it. I met Ibn 'Abbas the next day, and informed him (about this) in the presence of many persons. Some of them said that the Messenger of Allah (ﷺ) had observed: I neither eat it nor forbid (anyone) from eating it, nor declare it to be unlawful. Thereupon Ibn 'Abbas said: Sad it is what you say! Allah's Apostle (ﷺ) has not been sent, but (to declare in clear words) the lawful and the unlawful (things). We were once with Allah's Messenger (may peace be. upon him) as he was with Maimuna, and there were with him al-Fadl b. 'Abbas, Khalid b. Walid and some women (also) when a tray of food containing flesh was presented to him. As Allah's Apostle (ﷺ) was about to eat that, Maimuna said: It is the flesh of the lizard. He withdrew his hand saying: That is the flesh which I never eat; but he said to them (those who were present there): You may eat. Al-Fadl ate out of that, so did Khalid b Walid, and the women. Maimuna (however) said: I do not eat anything but that which Allah's Messenger (ﷺ) eats.
Sahih Muslim Book 34, Hadith 69
Allah sent (the Prophet) Muhammad and said:--
'Say, No wage do I ask of you for this (Quran) nor am I one of the pretenders (i.e. a person who
pretends things which do not exist). (38.68) When Allah's Messenger (ﷺ) saw Quraish standing against him,
he said, "O Allah! Help me against them by afflicting them with seven years of famine similar to the
seven years (of famine) of Joseph. So they were afflicted with a year of drought that destroyed
everything, and they ate bones and hides. (One of them said), "And they ate hides and dead animals,
and (it seemed to them that) something like smoke was coming out of the earth. So Abu Sufyan came
to the Prophet (ﷺ) and said, "O Muhammad! Your people are on the verge of destruction! Please invoke
Allah to relieve them." So the Prophet (ﷺ) invoked Allah for them (and the famine disappeared). He said
to them. "You will revert (to heathenism) after that." `Abdullah then recited:
'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible.......but truly
you will revert (to disbelief).' He added, "Will the punishment be removed from them in the
Hereafter? The smoke and the grasp and the Al-Lizam have all passed." One of the sub-narrater said,
"The splitting of the moon." And another said, "The defeat of the Romans (has passed).
Sahih al-Bukhari Book 65, Hadith 346
"Allah's Messenger (ﷺ) said, "A time will come upon the people, when a group of people will wage a holy
war and it will be said, 'Is there amongst you anyone who has accompanied Allah's Messenger (ﷺ)?' They
will say, 'Yes.' And so victory will be bestowed on them. Then a time will come upon the people when
a group of people will wage a holy war, and it will be said, "Is there amongst you anynone who has
accompanied the companions of Allah's Messenger (ﷺ)?' They will say, 'Yes.' And so victory will be
bestowed on them. Then a time will come upon the people when a group of people will wage a holy
war, and it will be said, "Is there amongst you anyone who has been in the company of the
companions of the companions of Allah's Messenger (ﷺ) ?' They will say, 'Yes.' And victory will be
bestowed on them."
Sahih al-Bukhari Book 62, Hadith 1
A man came to the Prophet. The Prophet (ﷺ) sent a messenger to his wives (to bring something for that
man to eat) but they said that they had nothing except water. Then Allah's Messenger (ﷺ) said, "Who will
take this (person) or entertain him as a guest?" An Ansar man said, "I." So he took him to his wife and
said to her, "Entertain generously the guest of Allah's Messenger (ﷺ) " She said, "We have got nothing except
the meals of my children." He said, "Prepare your meal, light your lamp and let your children sleep if
they ask for supper." So she prepared her meal, lighted her lamp and made her children sleep, and then
stood up pretending to mend her lamp, but she put it off. Then both of them pretended to be eating,
but they really went to bed hungry. In the morning the Ansari went to Allah's Messenger (ﷺ) who said,
"Tonight Allah laughed or wondered at your action." Then Allah revealed:
"But give them (emigrants) preference over themselves even though they were in need of that And
whosoever is saved from the covetousness Such are they who will be successful." (59.9)
Sahih al-Bukhari Book 63, Hadith 23