So He gave it its evil and good.

and inspired it [to know] its own rebellion and piety

and He inspired him with (knowledge of) what is wrong for him and what is right for him.

And inspired it with the wickedness thereof and the piety thereof

And given the faculty of knowing what is disruptive and what is intrinsic to it

Then inspired it as to what will lead it astray from the Truth and the system, and how to protect itself...

Then inspired its and it piety;

and inspired it with depravity or taqwa,

And Who has inspired it with the conscience of what is wrong and bad for it and what is right and good for it

and inspired it with [discernment between] its virtues and vices

Then He revealed to it (- the soul, the ways of) its evil and its righteousness

and inspired it to lewdness and godfearing

and inspired/taught it to its immoralities and its self control,

That God has clearly indicated what is right and what is wrong for man

And its enlightenment as to its difficulty and its consciousness

And He inspired it (to distinguish) its wickedness and its righteousness

then He provided her (i.e., to the Nafs, an inherent ability in conscience, mind or heart to point out) evils unto her and piety unto her

and, then, inspired it to its acting immorally and God-consciousness,

Then He inspired it with (discrimination between) vice and virtue

Then, inspired in it the (conscience, the sense of) wrong and right

its sin and its piety

And inspired in it the knowledge of its sins and its piety

and then He inspired it to know its transgression and its self-guard,

and inspired into the same its faculty of distinguishing, and power of choosing, wickedness and piety

And enlightened it with what is wrong and right for it

and inspired it with its sin and its piety

Then He showed him what is wrong for him and what is right for him

and showed it both its debauchery and its sense of duty!

And breathed into it its wickedness and its piety

[Consider] its enlightenment as to wrong and right.

and imbued it with (the consciousness of) its evil and its piety

So He reveals to it its way of evil and its way of good

then inspired in it, its transgressions and its guarding (against evils) .

Then inspired it with knowledge of what is wrong for it and what is right

So He inspired/transmitted (to) it its debauchery/corruption, and its fear and obedience of God

and how it is imbued with moral failings as well as with consciousness of God

So He inspired it to its impiety and piety

And inspired it (with conscience of) what is wrong for it and (what is) right for it

and inspired it with knowledge of evil and piety

then inspired it with its (instincts of) evil and piety

He inspired it to distinguish between its wickedness and morality.

And inspired him the knowledge of good and evil:

so inspired him to follow either its vice or virtue

then with ˹the knowledge of˺ right and wrong inspired it!

And instinctively knows both immorality and awareness (of Allah).

with knowledge of sin and piety

Then showed it what is evil and what is good

and inspired it [with knowledge to distinguish] its wickedness and its righteousness.

So He inspired, to it its lechery and its piety.

And how it is instilled with the capacity to disintegrate or become secure

Then He inspired it to understand what is right and wrong for it

And HE revealed to it the ways of evil and the ways of righteousness

And its enlightenment and to its wrong and to its right—

and filled it with both its debauchery and its sense of duty!

Then He inspired it to its wickedness and its righteousness.

And inspired it with its wickedness and its righteousness

and inspired it as to what makes it iniquitous or reverent

Then He inspired it its wickedness and its piety.

And inspired it [with discernment of] its wickedness and its righteousness

then inspired it to understand what was right and wrong for it

And its enlightenment as to its wrong and its right;