Quran 56 : 86

So if you do not owe any account.

Then why do ye not,- If you are exempt from (future) account,

why, then, if you are not subject to Our command

Then why do you not, if you are not to be recompensed

Then why, if you are not to be judged,

why, then, if you are unconstrained

If you are not held to account

If you’re not to be held accountable.

provided you are not under any obligation,

Then why do you not— If you are excused from (future) account.—

Why, then, if you are not to be called to account

Then why is it not-- if you are not held under authority-

Why not, then, if you owe nothing to Us

So why then, if you are not indebted.

Why then, if you are not dependent on Us,

If it is true that you do not owe any accounting -

why do you not restore it, if you are not to be judged hereafter

Why, if you are not accountable,

Now, if you are not subject to Our Will ˹as you claim˺,

Why do you think that you are not dependent on Us?

Since you are not held under authority,

Since you are not held under authority,

So, if you are not going to be recompensed (in the Hereafter for your deeds), then why do you no

If you are true to your claim that there is no Day of Judgment

Why then, if ye are not in bondage (unto Us)

Then had you been (sure) that, in case you are other than being doomed

why, then, if [you think that] you are not truly dependent [on Us]

So if only if you were not indebted

Then if you are not to be brought to Judgment

so why is it not, if you are not bound by any law,

Why then, if you are not held under authority

if you are not subject to anyone´s authority

Why [do you not act] if you are not held to account?

Why do ye not, if ye are to escape the judgment

provided you are not under any obligation,

Then why do you not, if you are exempt from the reckoning and recompense (punishment, etc.

why then, if you are not revived

Then why, if you are not under Our authority

would ye not, if ye are not to be rewarded for your actions hereafter

If only you were not under obligation [unto Us].

So why is it not, that if you are not to be repaid,

why, if ye are not to be judged

Thus, if (you think) you are not subject to reckoning, why can´t you

Then if you are under no one’s command and control, why do you not (do this)

Then, why had you not been—if you are not ones to be judged—

Then why don’t you — if you are other than those whose abilities have been made limited (by Allah)—

Then why not if you are not to be recompensed

Then why do you not, if you are exempt from account

If [as you claim] you are under no authority and you are truthful about…

then why not, if you are not obligated (by your deeds),

why, if you are not at Our disposal

Why, then, if you are not governed by any authority and are not to be requited

Then, how is it you do not – if you are not bound to Us in dependence (subject to Our will) –

then why do you not, if you are not subjec

why then, if you are not subject to Our command,

Why then it was not, if you are not to be requited,

If you are not to be recompensed for your deeds,

Then why, if you are not indebted (to Us for life)

Wherefore then, if ye are not to be requite

Why do you not, if you are exempt from the reckoning and recompense,

why, if you are not to be judged