We have made it a punishment for the transgressors

which we have made a test for the evildoers

Truly, We have made it a trail for the wrongdoers.

Verily We! We have made it a temptation for the wrong- doers

Which We have reserved as punishment for evil-doers

Indeed, We made it (the Zaqqum tree – the body) an object of trial (to see if they will remember their essence or if they will live as though they are the body).

Undoubtedly, We have made it a test for the unjust.

which We have made to be an ordeal for the wrongdoers?

We have made it (that tree) a means of trial and punishment for the wrongdoers (who associate partners with God)

Indeed We have made it a punishment for the wrongdoers

For We have made this (tree) a scourge for the wrongdoers

We have appointed it as a trial for the evildoers

Indeed, We made it a suffering for the wrongdoers.

the devilish tree of “zaqqum” given to the wicked one

For We have truly made it a trial for the wrongdoers

Indeed, We [We] have made it a trial for the wrongdoers

Truly, We have made that (tree) a trial for the criminals

Truly, We made it a test for the ones who are unjust.

Undoubtedly, We have made this (tree) a torment for the wrongdoers

We have deemed that tree to be a test for the evildoers

Verily, we have made it a trial to the unjust

We have indeed made that a punishment for the unjust

We have truly made it a trial for those who wrong their own souls.

Verily We have designed the same for an occasion of dispute unto the unjust

Surely We have made it to be a trial to the unjust

We have made this (tree) a trial for the evildoers

Truly We have made it (as) a trail for the Zalimoon (polytheists, disbelievers, wrong-doers, etc.)

We have placed it as a trial for wrongdoers.

Verily, we have made it for a subject of discord to the wicked

Truly, We have made it a trial for the sinners.

We have made this tree a trial for the wrong-doers

Surely We have made it a trial for the wrongdoers

We have made it an affliction for those who are unjust.

We have indeed made it [Zaqqum] a calamity for the wicked people

That We made/put it (as) a test/charm to the unjust/oppressive

Verily, We have caused it to be a trial for evildoers

Surely We have made it as a temptation (Or: trial) for the unjust

Lo! We have appointed it a torment for wrong-doers

which We have made as a torment for the unjust

We have made it a test for the unjust

Indeed, We have made it an allurement for the iniquitous.

We have made this (tree) a trial for those who voluntarily and consciously abandoned the Full Knowledge of the Truth in favour of their own whims.

We made this to chastise the wicked.

We have surely made it a test for the wrongdoers.

For We made it a trial for the wrongdoers.

We have made this tree a scourge for the unjust

We have rendered it a punishment for the transgressors.

We have made [this tree] a punishment for the unjust.

We set it up as an infatuation for the oppressors.

Verily, We have appointed it a torment for the oppressors

Surely We have made it to be a trial to the unjust

Verily, WE have made it a trial for the wrongdoers

Truly, We have made it (the evil tree of Zaqqum) a trial for the wrongdoers

We have placed it as a trial for wrongdoers.

We made it an ordeal for the unjust.

We made it an ordeal for the unjust

Truly We have made it a trial for the wrongdoers

Indeed, we have made it a trial to the wrongdoers.

Indeed, We have made it a torment for the wrongdoers

which We have made as a test for the wrongdoers

For We have truly made it (as) a trial for the wrong-doers