Quran 37 : 62
Is that better (as) hospitality or (the) tree (of) Zaqqum?
أَذَٰلِكَ
Aadhaālika
خَيْرٌ
Khayrun
نُّزُلًا
Nnuzulana
أَمْ
Aam
شَجَرَةُ
Shajarahu
ٱلزَّقُّومِ
Azzaqqūmi
Is this better or the tree of Zaqqu
Is this a better reception or the Zaqqum tree?
Is this a better reward or the tree of Zaqqum?
Is this better hospitality, or Al-Zaqqum Tree?
Is this a better welcome or the tree of Zaqqum
Is this a better hospitality, or the Zaqqum tree
So is this welcome better, or the tree of Zaqqum
Is this the better repast or the tree Ez-zakkoum
Is this the better welcome, or the tree of Zaqqum
Is that a better welcome or is the Infernal Tree?
Is this better hospitality or the tree of Zaqqum?
Is that a better welcome or is the Infernal Tree?
Is this better as a welcome, or the tree of Zaqqum
Is this not a better reward than the tree of Zaqqu
Is this a better hospitality or the tree of Zaqqum?
Is this a better hospitality or the tree of AzZakkum
Is this a better destiny, or the tree of bitterness?
Is this a better hospitality or the tree of al-Zaqqum
Is this a better entertainment or the tree of Zaqqum?
Is this a better hospitality or the tree of ‘Zaqqum’?
Is that the better entertainment or the Tree of Zaqqum
Is this the better entertainment or the tree of Zaqqum
Is this not a better welcome than the Zaqqūm tree
Is that the better entertainment or the Tree of Zaqqum
Is this what is good as a welcome or the tree of Zaqqum
Is this a better hospitality, or the Tree of Bitterness
Is that better by way of hospitality or the Zaqqum tree
Is that a better destination, or the tree of Bitterness?
Is this better as an entertainment or the tree of Zaqqum
Is this better as a welcome or the tree of Zaqqum
Is this a better entertainment, or the tree of Al Zakkum
Is this better as an entertainment or the tree of Zaqqum
Is Paradise a better accommodation or the tree of zaqqum
Is that better hospitality than the Tree of Bitterness?
Is that better by way of hospitality or the tree of Zaqqum
Is that better as a hospitality, or the Tree of Ez-Zakkoum
Is that better (as) hospitality or (the) tree (of) Zaqqum
Is that better as a welcome or the tree of the evil taste.
Is that better as an entertainment, of the tree of Zaqqhm?
Is that better as an entertainment, or the tree of Zaqqum?
Is this better as hospitality or the tree of Zaqqum?
Is that a better place of descent or the deadly food's tree
Is that better as an entertainment, or the tree of Ez Zaqqum
Is Paradise a better place to be, or the tree of Bitterness?
Is the hospitality (of Paradise) better or the tree of Zaqqum
Is this better as hospitable reception or Zaqqum, the tree of Hell
Isn’t this a better hospitality than that of the Tree of Bitterness?
Is that (blissful Paradise) better for hospitality or the tree of zaqqum
Is this ˹bliss˺ a better accommodation or the tree of Zaqqûm?
Is this better as an entertainment or the tree of Zaqqum (having bitter fruit)
Is this a more charitable (i.e., better) hospitality, or even the Tree of Az-Zaqqum
Isn´t a gracious feast (in paradise) better than the tree of ´zaqum´
Is that (Paradise) better entertainment or the tree of Zaqqoom (a horrible tree in Hell)
Is this (Paradise) a better entertainment or the tree of the Zaqqum (a horrible tree in hell)?
Is this entertainment better or the tree of Zaqqum? (Bearing bitter, un-tasty and sour fruits).
Is such [a paradise] the better welcome - or the [hellish] tree of deadly fruit
Is the feast of Paradise [as explained before] better or eating the bitter fruit of…
Is this better as a welcome or the inedible cactus (the bitter tree of harming others (17:60), (44: 43-44), (56:52))
Does all this (state of bliss) make a better welcome than the tree of Zaqqum (which will serve as food for the people of Gehenna)
Is that (the Paradise), the better place (of joy) or the (evil and wicked) tree of Zaqqum (in the Pit of Hell, see 37.64—65)
Is this better, in terms of disclosure, or the Zaqqum tree (the person’s body)? (Up to here, the subject was in regards to the experience of the paradisiacal state of existence, brought into effect by the forces of the Names the person manifests through faith. After this, the subject changes, via various examples and similitudes, to the hellish state of existence produced by the belief ‘I am this body’ and the pursuit of bodily pleasures.)