Warfare has been decreed for you while you hate it; and perhaps you may hate something while it is good for you, and perhaps you may love something while it is bad for you; and God knows while you do not know.

Fighting is ordained for you, though you dislike it. You may dislike something although it is good for you, or like something although it is bad for you: God knows and you do not.’

Fighting (in Allah’s cause) is ordained for you (Muslims) though you dislike it. It may be that you dislike a thing and it is good for you, and you like a thing and it is bad for you. Allah knows but you don’t know.

Prescribed unto you is fighting, albeit it is abhorrent unto you. Belike ye abhor at thing whereas it is good for you, and belike ye desire a thing whereas it Is bad for you. And Allah knowcth and ye know not

Enjoined on you is fighting, and this you abhor. You may dislike a thing yet it may be good for you; or a thing may haply please you but may be bad for you. Only God has knowledge, and you do not know

Fighting has been ordained for you, even though you despise it. Perhaps you dislike a thing that is good for you and like a thing that is bad for you. Allah knows, but you know not.

It was made obligatory upon you, to fight in the path of God and though it is disliked by you, and it may happen that any thing may be disliked by you and that may be in your favour, and it may happen that anything may be liked by you and that may not be in your favour, and Allah knows and you do not know.

Fighting is prescribed for you even if it is hateful to you. It may be that you hate something when it is good for you and it may be that you love something when it is bad for you. Allah knows and you do not know.

Prescribed for you is fighting, though it is disliked by you. It may well be that you dislike a thing but it is good for you, and it may well be that you like a thing but it is bad for you. God knows, and you do not know

Warfare has been prescribed for you, though it is repulsive to you. Yet it may be that you dislike something while it is good for you, and it may be that you love something while it is bad for you, and Allah knows and you do not know

Fighting has been ordained for you, though it is hard for you. But it may be that a thing is hard upon you though it is (really) good for you, and it may be that you love a thing while it is bad for you. Allah knows (all things) while you do not know

Prescribed for you is fighting, though it be hateful to you. Yet it may happen that you will hate a thing which is better for you; and it may happen that you will love a thing which is worse for you; God knows, and you know not

Fighting is prescribed to you, even though you do not like it. You may dislike something, and it is good for you, and you may like something and it is bad for you. God knows and you do not know.

Fighting (for the cause of the Lord) is already imposed upon you as a duty. You may not like the idea of fighting; however, there are so many things that you resent them and they are good for you. On the contrary, there are many things that look good at first sight but are bad for you. God knows [what is good or bad for you] while you do not know

Fighting is prescribed for you though you dislike it. But it is possible that you may dislike a thing that is good for you, and that you may love a thing that is harmful to you, but God knows and you know not

Is prescribed upon you [the] fighting while it (is) hateful to you But perhaps [that] you dislike a thing and it (is) good for you and perhaps [that] you love a thing and it (is) bad for you And Allah knows while you (do) not know

Qital is ordained for you and it appears unpalatable to you! And it is possible that you dislike a thing and it is good for you; and that you love a thing and it is bad for you. And Allah knows and you do not know

Fighting was prescribed for you although it is disliked by you. And perhaps you dislike a thing and it is good for you. And perhaps you love a thing, and it is worse for you. And God knows and, truly, you know not.

Fighting (in self-defence, for restoration of peace and elimination of mischief and violence) has been made incumbent upon you although you are averse to it by temperament. It may be that you dislike a thing and (in fact) that is good for you. And it is (also) likely that you like a thing but (in fact) that is bad for you. And Allah knows well but you do not know

Warfare (for the sake of Allah) has been ordained for you, though it is not something you like. It is possible that the thing you detest might just (turn out to) be good for you. It is possible that the thing you like (the most) might in reality be bad for you. Allah knows (all) while you know nothing (at all)

Prescribed for you is fighting, but it is hateful to you. Yet peradventure that ye hate a thing while it is good for you, and peradventure that ye love a thing while it is bad for you; God knows, and ye,- ye do not know

Fighting in Allah's cause is ordained for you, whereas it is disliked by you; and it is possible that you hate a thing which is better for you; and it is possible that you like a thing which is bad for you; and Allah knows, and you do not know

The fighting has been prescribed over you though it is something disliked by you but perhaps you may dislike something while it is good for you and perhaps you may love something while it is bad for you and Allah knows and you do not know.

War is enjoined you against the infidels; but this is hateful unto you: Yet perchance ye hate a thing which is better for you, and perchance ye love a thing which is worse for you: But God knoweth and ye know not

Prescribed for you is Warfare, though it is hateful to you. But it is possible that you hate a thing while it is good for you, and it is possible that you love a thing while it is bad for you; Allah knows, and ye, you do not

(Offensive) fighting is obligatory for you, though it is hateful to you. But you may hate a thing although it is good for you, and may love a thing although it is evil for you. Allah knows, and you do not

Jihad (holy fighting in Allahs Cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allah knows but you do not know

Fighting is also prescribed for you even though it may seem detestable to you. It may be that you detest something which is good for you; while perhaps you love something even though it is bad for you. Allah (God) knows, while you do not know."

War is prescribed to you: but from this ye are averse. Yet haply ye are averse from a thing, though it be good for you, and haply ye love a thing though it be bad for you: And God knoweth; but ye, ye know not

War [for national security] is ordained for you, even though you hate it. It is possible that something you hate is actually a good thing, and that something you like is bad for you. Allah knows, and you don’t know.

You have been enjoined to go to war, and you dislike it; it may be that you dislike a thing and the same is good for you, and you love a thing and the same is bad for you: Allah knows but you do not

Fighting is enjoined on you, though it is disliked by you; and it may be that you dislike a thing while it is good for you, and it may be that you love a thing while it is evil for you; and Allah knows while you know not

Fighting is prescribed for you and it is (a matter of ) dislike for you. And it is possible that you dislike a thing while it is good for you and it is possible that you love a thing while it is bad for you. And Allah knows and you do not know.

Conscription is prescribed for you, although you are averse to it! And it may well be that you dislike a thing, although the thing is good for you. And it may well be that you like a thing, although the thing is bad for you. Allah knows, and you don't.to

It is written/ordered on you the fighting/killing, and it is hated to you and maybe/perhaps you hate a thing and it is best/good to you, and maybe/perhaps you like/love a thing and it is bad/evil to you, and God knows, and you do not know

FIGHTING is ordained for you, even though it be hateful to you; but it may well be that you hate a thing the while it is good for you, and it may well be that you love a thing the while it is bad for you: and God knows, whereas you do not know

Prescribed for you is fighting, and you have a hatred for it; and it may be that you hate a thing, while (Literally: and) it is most charitable for you; and it may be that you love a thing while (Literally: and) it is evil for you; and Allah knows and you do not know

Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not

Fighting is made mandatory for you, but you dislike it. You may not like something which, in fact, is for your good and something that you may love, in fact, may be evil. God knows, but you do not know

Fighting is enjoined upon you, while it is hard on you. It could be that you dislike something, when it is good for you; and it could be that you like something when it is bad for you. Allah knows, and you do not know

Fighting is ordained for you although it is detestable to you. But it is possible that you might loathe something; it might turn out to be good for you. It is also possible that you might love something; it might turn out to be bad for you. Allâh knows while you do lack the knowledge.

Fighting has been prescribed for you although it is detestable to you. But it is possible that you might loathe something, it might turn out to be good for you. It is also possible that you might love something, it might turn out to be bad for you. And Allâh has full knowledge of that which you cannot encompass in knowledge.

War is ordained though you dislike it. Sometimes, you may dislike something that is good for you, and sometimes you may like something that is bad for you. Only Allah knows the whole truth, not you.

Fighting has been made obligatory upon you ˹believers˺, though you dislike it. Perhaps you dislike something which is good for you and like something which is bad for you. Allah knows and you do not know.

Fighting has been prescribed for you although you resent it. It may be that you resent something whilst it is good for you, and it may be that you love something whilst it is bad for you. Allah knows and you do not know.

Fighting is obligatory for you, much as you dislike it. But you may hate a thing although it is good for you, and love a thing although it is bad for you. God knows, but you know not

Fighting may be imposed on you, even though you dislike it. But you may dislike something which is good for you, and you may like something which is bad for you. GOD knows while you do not know.

Fighting is ordained for you, even though it repulses you. You may hate something that is good for you, or love something that is evil for you. God knows, but you do not.

Fighting is written upon you, and it is hateful for you. Perhaps that you hate a thing while it is good for you, and perhaps that you love a thing while it is evil for you. And Allah knows, and you are not knowing.

When establishing the Divine Order, you will meet aggression from those who wish to maintain the status quo for their vested interests. Therefore, fighting in the Cause of Allah is ordained for you, even though you dislike it. It may happen that you hate a thing that is good for you, and it may happen that you love a thing that is bad for you. Allah knows and you know not

Fighting is enjoined on you, and it is an object of dislike to you; and it may be that you dislike a thing while it is good for you, and it may be that you love a thing while it is evil for you, and Allah knows, while you do not know

Fighting is ordained for you, though it is repugnant to you; but it may be that you dislike a thing while it is good for you, and it may be that you like a thing while it is bad for you. ALLAH knows and you know not

Fighting is prescribed for you, and you dislike it. But you may dislike a thing that is good for you and that you may love a thing that is bad for you. But Allah knows and you know not

Fighting is also prescribed for you even though it may seem detestable to you. It may be that you detest something which is good for you; while perhaps you love something even though it is bad for you. God knows, while you do not know."

Fighting has been ordained for you, even though you dislike it. It is possible that you dislike something which is good for you, and that you like something which is bad for you. God knows, and you don’t.

Fighting is ordained for you, even though you dislike it. But it may be that you dislike something while it is good for you, and it may be that you like something while it is bad for you. God knows, and you do not know

Fighting has been prescribed for you, though it is hateful to you. But it may be that you hate a thing though it be good for you, and it may be that you love a thing though it be evil for you. God knows, and you know not

Prescribed for you is fighting, but it is hateful to you. And it may be that you hate a thing, and it is good for you; and it may be that you love a thing, and it is bad for you; and God knows, and you do not know.

Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not

Fighting [in defence] is ordained for you, abhorent as it may be to you. You may dislike something although it is good for you, or like something although it is bad for you: God knows but you do not

Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not