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Hadith 35239
Malik related to me from Ibn Shihab that Abd al-Malik ibn Marwan
gave a judgment that the rapist had to pay the raped woman her bride-
price.
Yahya said that he heard Malik say, "What is done in
our community about the man who rapes a woman, virgin or non-virgin,
if she is free, is that he must pay the bride-price of the like of
her. If she is a slave, he must pay what he has diminished of her
worth. The hadd-punishment in such cases is applied to the rapist, and
there is no punishment applied to the raped woman. If the rapist is a
slave, that is against his master unless he wishes to surrender him."
Muwatta Malik Book 36, Hadith 23
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Yahya said that he heard Malik say, "What is done in our
community about a man who rents an animal for a journey to a specified
place and then he goes beyond that place and further, is that the
owner of the animal has a choice. If he wants to take extra rent for
his animal to cover the distance overstepped, he is given that on top
of the first rent and the animal is returned. If the owner of the
animal likes to sell the animal from the place where he over-steps, he
has the price of the animal on top of the rent. If, however, the hirer
rented the animal to go and return and then he overstepped when he
reached the city to which he rented him, the owner of the animal only
has half the first rent. That is because half of the rent is going,
and half of it is returning. If he oversteps with the animal, only
half of the first rent is obliged for him. Had the animal died when he
reached the city to which it was rented, the hirer would not be liable
and the renter would only have half the rent."
Malik said,
"That is what is done with people who overstep and dispute about what
they took the animal for."
Malik said, "It is also like that
with some one who takes qirad-money from his companion. The owner of
the property says to him, 'Do not buy such-and-such animals or such-
and-such goods.' He names them and forbids them and disapproves of his
money being invested in them. The one who takes the money then buys
what he was forbidden. By that, he intends to be liable for the money
and take the profit of his companion. When he does that, the owner of
the money has an option. If he wants to enter with him in the goods
according to the original stipulations between them about the profit,
he does so. If he likes, he has his capital guaranteed against the one
who took the capital and over stepped the mark."
Malik said,
"It is also like that with a man with whom another man invests some
goods. The owner of the property orders him to buy certain goods for
him which he names. He differs, and buys with the goods something
other than what he was ordered to buy. He exceeded his orders. The
owner of the goods has an option. If he wants to take what was bought
with his property, he takes it. If he wants the partner to be liable
for his capital he has that." Muwatta Malik Book 36, Hadith 22
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Yahya said that he heard Malik say, "What is done in our
community about someone who consumed an animal without the permission
of its owner, is that he must pay its price on the day he consumed it.
He is not obliged to replace it with a similar animal nor does he
compensate the owner with any kind of animal. He must pay its price on
the day it was consumed, and giving the value is more equitable in
compensation for animals and goods."
Yahya said that he heard
Malik say about someone who consumes some food without the permission
of its owner, "He returns to the owner a like weight of the same kind
of food. Food is in the position of gold and silver. Gold and silver
are returned with gold and silver. The animal is not in the position
of gold in that. What distinguishes between them is the sunna and the
behaviour which is in force.
Yahya said that he heard Malik
say, "If a man is entrusted with some wealth and then trades with it
for himself and makes a profit, the profit is his because he is
responsible for the property until he returns it to its owner. " Muwatta Malik Book 36, Hadith 24