The Prophet (ﷺ) said, "Time has come back to its original state which it had on the day Allah created the
Heavens and the Earth. The year is twelve months, four of which are sacred, three of them are in
succession, namely Dhul-Qa'da, Dhul Hijja and Muharram, (the fourth being) Rajab Mudar which is
between Juma'da (ath-thamj and Sha'ban. The Prophet (ﷺ) then asked, "Which month is this?" We said,
"Allah and his Apostle know better." He kept silent so long that we thought that he would call it by a
name other than its real name. He said, "Isn't it the month of Dhul-Hijja?" We said, "Yes." He said,
"Which town is this?" We said, "Allah and His Apostle know better." He kept silent so long that we
thought that he would call it t,y a name other than its real name. He said, "isn't it the town (of
Mecca)?" We replied, "Yes." He said, "What day is today?" We replied, "Allah and His Apostle know
better." He kept silent so long that we thought that he would call it by a name other than its real name.
He said, "Isn't it the day of Nahr?" We replied, "Yes." He then said, "Your blood, properties and honor
are as sacred to one another as this day of yours in this town of yours in this month of yours. You will
meet your Lord, and He will ask you about your deeds. Beware! Do not go astray after me by cutting
the necks of each other. It is incumbent upon those who are present to convey this message to those
who are absent, for some of those to whom it is conveyed may comprehend it better than some of
those who have heard it directly." (Muhammad, the sub-narrator, on mentioning this used to say: The
Prophet then said, "No doubt! Haven't I delivered (Allah's) Message (to you)? Haven't I delivered
Allah's message (to you)?"
Sahih al-Bukhari Book 73, Hadith 6
"I was asked about those who were involved in the case of Li'an and if they are to be separated, during the leadership of Mus'ab bin Az-Zubair. I did not know what to say. So I went to the house of Abdullah bin Umar and I sought permission to enter. I was told that he was taking a nap, but he heard me talking and he said: 'Is it Ibn Jubair? Enter. You would not have come except for a need.'"He said: "So I entered and found him lying on a saddlecloth from his mount. I said: 'O Abu Abdur-Rahman! Are those involved in Li'an separated?' He said: 'Glorious is Allah! Yes. The first who asked about that was so-and-so the son of so-and-so. He came to the Prophet and said: "O Messenger of Allah! If one of us saw his wife committing adultery what should he do? If he were to say anything, his statement would be a horrible matter, and if he were to remain silent, his silence about the matter would be horrible."
"He said: 'So the Prophet remained silent and did not answer him. Afterwards he came to the Prophet and said: "The one who asked you about it has been tried by it." So Allah revealed these Ayat from Surat An-Nur. And those who accuse their wives and have no witnesses except themselves - until the end of those Ayat. So he called for the man and recited the Ayat to him and admonished him, reminded him, and he told him: "Indeed the punishment of the world is less than the punishment of the Hereafter." So he said: "Nay! By the One Who sent you with the truth! I did not lie about her." Then he did the same with the woman, admonished her and reminding her and he told her: "Indeed the punishment of the world is less than the punishment of the Hereafter." She said: "Nay! By the One Who sent you with the truth! He is not telling the truth.'"
"He said: 'So he started with the man: He testified four times, by Allah that he is one of the truthful, and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah, that he was one of the liars, and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them.'"
Jami` at-Tirmidhi Book 13, Hadith 29
The Prophet (ﷺ) ordered us to do seven (things) and forbade us from seven. He ordered us to visit the
patients, to follow the funeral procession, to reply to the sneezer (i.e., say to him, 'Yarhamuka-l-lah
(May Allah bestow His Mercy upon you), if he says 'Al-hamduli l-lah' (Praise be to Allah), to help
others to fulfill their oaths, to help the oppressed, to greet (whomever one should meet), and to accept
the invitation (to a wedding banquet). He forbade us to wear golden rings, to use silver utensils, to use
Maiyathir (cushions of silk stuffed with cotton and placed under the rider on the saddle), the Qasiyya
(linen clothes containing silk brought from an Egyptian town), the Istibraq (thick silk) and the Dibaj
(another kind of silk). (See Hadith No. 539 and 753).
Sahih al-Bukhari Book 67, Hadith 110
While we were in the company of the Prophet, he said, "While I was asleep, I saw myself in Paradise
and there I beheld a woman making ablution beside a palace, I asked, To whom does this palace
belong? 'They said, To `Umar bin Al-Khattab.' Then I remembered `Umar's Ghaira (concerning
women), and so I quickly went away from that palace." (When `Umar heard this from the Prophet), he
wept and said, "Do you think it is likely that I feel Ghaira because of you, O Allah's Messenger (ﷺ)?"
Sahih al-Bukhari Book 59, Hadith 53