If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterized with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants, and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah, what about the camel? He (the Holy Prophet) said: If any owner of the camel does not pay what is due on him, and of his due in that (camel) is (also) to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him, as extensive as possible, (he will find) that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him, the last of them would be made to return during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was (again) said: Messenger of Allah, what about cows (cattle) and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them, when the Day of Resurrection comes a soft sandy plain would be spread for them, he will find none of them missing, with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years, until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah, what about the horse? Upon this he said: The horses are of three types. To one than (these are) a burden, and to another man (these are) a covering, and still to another man (these are) a source of reward. The one for whom these are a burden is the person who rears them in order to show off, for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks, and so they are a covering for him. As for those which bring reward (these refer to) the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds, as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf (on behalf of their owner). And their master does not bring them past a river from which they drink, though he did not intend to quench their thirst, but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah, what about the asses?, Upon this he said: Nothing has been revealed to me in regard to the asses (in particular) except this one verse of a comprehensive nature:" He who does an atom's weight of good will see it, and he who does an atom's weight of evil will see it" (xcix. 7)
Sahih Muslim Book 12, Hadith 28
"We were with the Prophet in a gathering and he said: 'Give me your pledge that you will not associate anything with Allah, you will not steal and you will not have unlawful sexual relations'- and then he recited the Verse to them. 'Whoever among you fulfills this pledge, his reward will be with Allah, and whoever commits any of those actions and Allah, the Mighty and Sublime, conceals him, it is up to Allah: If He wills, He will punish him, and if He wills, He will forgive him."
Sunan an-Nasa'i Book 47, Hadith 18
Abu Bakr Siddiq wrote to him: “In the name of Allah, the Most Gracious, the Most Merciful. This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims, as Allah commanded the Messenger of Allah. The ages of camels to be given (in Zakat) may be made up in sheep. So if a man has camels on which the Sadaqah is a Jadha'ah (a four-year-old she-camel) and he does not have a Jadha'ah but he has a Hiqqah (a three year old she-camel), then the Hiqqah should be accepted from him, and two sheep should be given (in addition), if they are readily available, or twenty Dirham. If a man has camels on which the Sadaqah is a Hiqqah, and he only has a Bin Labun( a two-year-old she-camel), then the Bint Labun should be accepted from him, along with two sheep or twenty Dirhams.If a man has camels on which the sadaqah is a Bint Labun, and he does not have one, but he has a Hiqqah, then it should be accepted from him, and the Zakat collector should give him back twenty Dirham or two sheep. If a man has camels on which Sadaqah is a Bint Labun, and he does not have one, but he has a Bint Makhad(a one-year-old she-camel), then the Bint Makhad should be accepted from him, along with twenty Dirham or two sheep. If a man has camels on which the Sadaqah is a Bint Makhad, and he does not have one, but he has a Bint Labun, then the Bint Labun should be accepted from him, and the Zakat collector should give him back twenty Dirhams or two sheep. Whoever does not have a Bint Makhad, but he has a Bint Labun (a two-year-old male camel), then it should be accepted from him and nothing else should be given along with it.' ”
Sunan Ibn Majah Book 8, Hadith 18
I went to Sham and was offering a two-rak`at prayer; I said, "O Allah! Bless me with a (pious)
companion." Then I saw an old man coming towards me, and when he came near I said, (to myself),
"I hope Allah has given me my request." The man asked (me), "Where are you from?" I replied, "I am
from the people of Kufa." He said, "Weren't there amongst you the Carrier of the (Prophet's) shoes,
Siwak and the ablution water container? Weren't there amongst you the man who was given Allah's
Refuge from the Satan? And weren't there amongst you the man who used to keep the (Prophet's)
secrets which nobody else knew? How did Ibn Um `Abd (i.e. `Abdullah bin Mas`ud) use to recite
Surat-al-lail (the Night:92)?" I recited:--
"By the Night as it envelops By the Day as it appears in brightness. And by male and female." (92.1-
3) On that, Abu Darda said, "By Allah, the Prophet (ﷺ) made me read the Verse in this way after listening
to him, but these people (of Sham) tried their best to let me say something different."
Sahih al-Bukhari Book 62, Hadith 106
Yahya related to me from Malik from Umara ibn Yasar that Ata ibn
Yasar told him that Abu Ayyub al-Ansari had told him, "We used to
sacrifice one sheep, and a man sacrificed for himself and his family.
Then later on people began to compete with each other and it became
boasting."
Malik said, "The best that I have heard about a
single camel, cow or sheep, is that a man should sacrifice a camel for
himself and his family. He sacrifices a cow or sheep which he owns for
his family, and shares with them in it. It is disapproved for a group
of people to buy a camel, cow or sheep, to share for the ritual and
sacrifices, each man giving a share of its price, and taking a share
of its meat. We have heard the tradition that people do not share in
the ritual. However, it may be that the people of one household can
share."
Muwatta Malik Book 23, Hadith 10
While we were with the Prophet. on a journey, one of the camels ran away. A man shot it with an
arrow and stopped it. The Prophet (ﷺ) said, "Of these camels some are as wild as wild beasts, so if one of
them runs away and you cannot catch it, then do like this (shoot it with an arrow)." I said, "O Allah's
Apostle! Sometimes when we are in battles or on a journey we want to slaughter (animals) but we
have no knives." He said, "Listen! If you slaughter the animal with anything that causes its blood to
flow out, and if Allah's Name is mentioned on slaughtering it, eat of it, provided that the slaughtering
instrument is not a tooth or a nail, as the tooth is a bone and the nail is the knife of Ethiopians."
Sahih al-Bukhari Book 72, Hadith 69