A free loan which you lend by which you desire the pleasure of
Allah, and so you have the pleasure of Allah. A free loan which you
lend by which you desire the pleasure of your companion, so you have
the pleasure of your companion, and a free loan which you lend by
which you take what is impure by what is pure, and that is usury." He
said, "What do you order me to do, Abu Abd ar-Rahman?" He said, "I
think that you should tear up the agreement. If he gives you the like
of what you lent him, accept it. If he gives you less than what you
lent him, take it and you will be rewarded. If he gives you better
than what you lent him, of his own good will, that is his gratitude to
you and you have the wage of the period you gave him the loan."
Muwatta Malik Book 31, Hadith 93
“When he reached the evening, the Prophet (ﷺ) used to say, ‘We have reached the evening, and the Dominion has reached the evening, while belonging to Allah. And all praise belongs to Allah. None has the right to be worshiped but Allah, alone, without partner. (Amsaina wa amsal-mulku lillāh, wal-ḥamdullilāh, wa lā ilāha illallāh, waḥdahu lā sharīka lahu)’ – I think he said : - ‘To Him belongs the Dominion, and to Him is the praise, and He is capable of all things. I ask You for the good that is in this night, and the good of what is after it, and I seek refuge in You from the evil of this night, and the evil of what is after it, and I seek refuge in You from laziness and helpless old age. And I seek refuge in You from the punishment of the Fire and the punishment of the grave (Lahul-mulku wa lahul-ḥamdu, wa huwa `alā kulli shai'in qadīr. Asa'luka khaira mā fī hādhihil-lailah, wa khaira mā ba`dahā, wa a`ūdhu bika min sharri hādhihil-lailati wa sharri mā ba`dahā, wa a`ūdhu bika minal-kasali wa sū'il-kibar, wa a`ūdhu bika min `adhābin-nāri wa `adhābil-qabr).’ And when he reached the morning, he (ﷺ) used to say, ‘We have reached the morning, and the Dominion has reached the morning, while belonging to Allah. And all praise belongs to Allah (Aṣbaḥnā wa aṣbaḥal-mulku lillāh, wal-ḥamdulillāh).’”
Jami` at-Tirmidhi Book 48, Hadith 21
Malik related to me that Yahya ibn Said heard Said ibn al-
Musayyab say, "When Umar ibn al-Khattab came from Mina, he made his
camel kneel at al-Abtah, and then he gathered a pile of small stones
and cast his cloak over them and dropped to the ground. Then he raised
his hands to the sky and said, 'O Allah! I have become old and my
strength has weakened. My flock is scattered. Take me to You with
nothing missed out and without having neglected anything.' Then he
went to Madina and addressed the people. He said, 'People! Sunan have
been laid down for you. Obligations have been placed upon you. You
have been left with a clear way unless you lead people astray right
and left.' He struck one of his hands on the other and then said,
'Take care lest you destroy the ayat of stoning so that one will say,
"We do not find two hadds in the Book of Allah." The Messenger of
Allah, may Allah bless him and grant him peace, stoned, so we have
stoned. By He in Whose Hand my self is, had it not been that people
would say that Umar ibn al-Khattab has added to the Book of Allah ta-
ala, we would have written it, "The full-grown man and the full-grown
woman, stone them absolutely." We have certainly recited that.'"
Malik said, "Yahya ibn Said said Said ibn al-Musayyab said,
'Dhu'l-Hijja had not passed before Umar was murdered, may Allah have
mercy on him.' "
Yahya said that he had heard Malik say, "As
for his words 'The full-grown man and the full-grown woman' he meant,
'The man and the woman who have been married, stone them absolutely.'
"
Muwatta Malik Book 41, Hadith 10
I saw Allah's Messenger (ﷺ) on the day (of the battle) of the Trench carrying earth till the hair of his chest
were covered with dust and he was a hairy man. He was reciting the following verses of `Abdullah
(bin Rawaha): "O Allah, were it not for You, We would not have been guided, Nor would we have
given in charity, nor prayed. So, bestow on us calmness, and when we meet the enemy. Then make
our feet firm, for indeed, Yet if they want to put us in affliction, (i.e. want to fight against us) we
would not (flee but withstand them)." The Prophet (ﷺ) used to raise his voice while reciting these verses.
(See Hadith No. 432, Vol. 5).
Sahih al-Bukhari Book 56, Hadith 241
"Uwaimir came to 'Asim bin 'Adi and said: 'Ask the Messenger of Ailah (ﷺ) for me: "Do you think that if a man finds another man with his wife and kills him, he should be killed in retaliation, or what should he do?" 'Asim asked the Messenger of Allah (ﷺ) about that, and the Messenger of Allah (ﷺ) disapproved of the question. Then 'Uwaimir met him ('Asim) and asked him about that, saying: 'What did you do?’ He said: I did that and you have not brought me any good. I asked the Messenger of Allah (ﷺ) and he disapproved of this question.’ Uwaimir said: 'By Allah, I will go to the Messenger of Allah (ﷺ) myself and ask him.' So he went to the Messenger of Allah (ﷺ) and found that Quran had been revealed concerning them, and the Prophet (ﷺ) told them to go through the procedure of Li'an. 'Uwaimir said: 'O Messenger of Allah, (ﷺ) by Allah if I take her back, I would have been telling lies about her.' So he left her before the Messenger of Allah (ﷺ) told him to do so, and that became the Sunnah for two who engage in the procedure of Li'an. Then the Prophet (ﷺ) said: 'Wait and see. If she gives birth to a child who is black in color with widely-spaced dark eyes and large buttocks, then I think that he was telling the truth about her, but if she gives birth to a child with a red complexion like a Wahrah, then I think that he was lying.' Then she gave birth to a child with features resembling those of the man concerning whom she was accused."
Sunan Ibn Majah Book 10, Hadith 51