the Messenger of Allah (saas) said: "Allah, the Blessed and Exalted, said: 'Whoever does one good deed will have (the reward of) ten like it and more, and whoever does a bad deed will have one like it, or I will forgive him. Whoever draws near to Me a hand span, I draw near to him an arm's length; whoever comes to Me a forearm's length, I draw near him an arm's length; whoever comes to Me walking, I come to him in a hurry. Whoever meets Me with an earthful of sins, but does not associate anything in worship with Me, I will meet it (i.e., his sins) with forgiveness equal to that.'"
Sunan Ibn Majah Book 33, Hadith 165
"The people were such that a man would divorce his wife when he wanted to divorce her, and she remained his wife when he wanted to take her back while she was in her Iddah, and he could divorce a hundred times, or even more, such that a man could say to his wife: 'By Allah! I will neither divorce you irrevocably, nor give you residence ever!' She would say: 'And how is that?' He would say: 'I will divorce you, and whenever your Iddah is just about to end I will take you back. So a woman went to Aishah to inform her about that, and Aishah was silent until the Prophet came. So she told him and the Prophet was silent, until the Quran was revealed: Divorce is two times, after that, retain her on reasonable terms or release her with kindness.'" So Aishah said: "So the people could carry on with divorce in the future, (knowing) who was divorced, and who was not divorced."
Jami` at-Tirmidhi Book 13, Hadith 19
Yahya said that Malik said, "When the relatives of the deceased
accept the blood-money then it is inherited according to the Book of
Allah. Daughters of the dead man inherit and so do sisters, and
whichever women would inherit from him ordinarily.
If the
women do not take all his inheritance, then what remains goes to the
agnatic relations who most deserve to inherit from him in conjunction
with the women."
Malik said, "When one of the heirs of a man
killed by mistake attempts to take his due from the blood-money while
his companions are absent, he may not do that, and he has no right to
any of the blood-money, however large or small, unless the qasama has
been completed by him. If he swears fifty oaths then he has the right
to his portion of the blood-money. That is because the blood-money is
not established as due without there being fifty oaths, and the blood-
money is not established as due unless the responsibility for the
blood is established. If any one of the heirs comes after that he
swears a number of the oaths commensurate with his fraction of the
inheritance and takes his right until all the heirs exact their
complete right. If a maternal uncle comes he has one sixth and must
swear one sixth of the fifty oaths. So whoever swears may take his due
from the blood-money and whoever abstains annuls his right. If one of
the heirs is absent or is a child who has not reached puberty, those
who are present swear fifty oaths and if the one who was absent comes
after that or the child reaches puberty, they swear. and they swear
according to their due of the blood-money and according to their
shares of inheritance from it."
Yahya said that Malik said,
"This is the best I have heard on the matter."
Muwatta Malik Book 44, Hadith 5