While I was a companion rider with the Prophet (ﷺ) he said, "O Mu`adh!" I replied, "Labbaik wa
Sa`daik." He repeated this call three times and then said, "Do you know what Allah's Right on His
slaves is?" I replied, "No." He said, Allah's Right on His slaves is that they should worship Him
(Alone) and should not join partners in worship with Him." He said, "O Mu`adh!" I replied, "Labbaik
wa Sa`daik." He said, "Do you know what the right of (Allah's) salves on Allah is, if they do that
(worship Him Alone and join none in His worship)? It is that He will not punish them."
(another chain through Mu'adh)
Sahih al-Bukhari Book 79, Hadith 41
Urwa said to Aisha, "Do you know so-and-so, the daughter of Al-Hakam? Her husband divorced her
irrevocably and she left (her husband's house)." `Aisha said, "What a bad thing she has done!" 'Urwa
said (to `Aisha), "Haven't you heard the statement of Fatima?" `Aisha replied, "It is not in her favor to
mention." 'Urwa added, `Aisha reproached (Fatima) severely and said, "Fatima was in a lonely place,
and she was prone to danger, so the Prophet (ﷺ)
allowed her (to go out of her husband's house).
Sahih al-Bukhari Book 68, Hadith 72
"Jibril, peace be upon him, came to the Prophet (ﷺ) when the sun had passed its zenith and said: 'Get up, O Muhammad, and pray Zuhr when the sun has passed its zenith.' Then he waited until a man's shadow was equal to his height. Then he came to him for 'Asr and said: 'Get up, O Muhammad, and pray 'Asr.' Then he waited until the sunset, then he came to him and said: 'Get up, O Muhammad, and pray Maghrib.' So he got up and prayed it when the sun had set. Then he waited until the twilight disappeared, then he came to him and said: 'Get up, O Muhammad, and pray 'Isha'.' So he got up and prayed it. Then he came to him when dawn broke and said: 'Get up, O Muhammad, and pray.' So he got up and prayed Subh.' So he got up and prayed Subh. Then he came to him the next day when a man's shadow was equal to his height, and said: 'Get up, O Muhammad, and pray.' So he prayed Zuhr. Then Jibril came to him when a man's shadow was equal to twice his length and said: 'Get up, O Muhammad, and pray.' So he prayed 'Asr. Then he came to him for Maghrib when the sun set, at exactly the same time as the day before, and said: 'Get up, O Muhammad, and pray.' So he prayed Maghrib. Then he came to him for 'Isha' when the first third of the night had passed, and said: 'Get up and pray.' So he prayed 'Isha'. Then he came to him for Subh when it had become very bright, and said: 'Get up and pray.' So he prayed Subh. Then he said: 'The times of prayer one between those two (limits).'"
Sunan an-Nasa'i Book 6, Hadith 33
Yahya said that Malik said, "The best of what has been heard
about a sharecropper stipulating on the owner of the property the
inclusion of some slave workers, is that there is no harm in that if
they are workers that come with the property. They are like the
property. There is no profit in them for the share-cropper except to
lighten some of his burden. If they did not come with the property,
his toil would be harder. It is like share-cropping land with a spring
or land with a watering trough. You will not find anyone who receives
the same share for share-cropping two lands which are equal in
property and yield, when one property has a constant plentiful spring
and the other has a watering trough, because of the lightness of
working land with a spring, and the hardship of working land with a
watering trough."
Malik added, "That is what is done in our
community."
Malik said, "A share-cropper cannot employ
workers from the property in other work, and he cannot make that a
stipulation with the one who gives him the share-cropping contract.
Nor is it permitted to one who share-crops to stipulate on the owner
of the property inclusion of slaves for use in the garden who are not
in it when he makes the share-cropping contract."
"Nor must
the owner of the property stipulate on the one who uses his property
for share-cropping that he take any of the slaves of the property and
remove him from the property. The share-cropping of property is based
on the state which it is currently in."
"If the owner of the
property wants to remove one of the slaves of the property, he removes
him before the share-cropping, or if he wants to put someone into the
property, he does it before the share-cropping. Then he grants the
share-cropping contract after that if he wishes. If any of the slaves
die or go off or become ill, the owner of the property must replace
them."
Muwatta Malik Book 33, Hadith 3