there was the governor of Al-Yamamah, and Marwan wrote to him saying that Mu'awiyah had written to him, saying that any man who had something stolen from him had more right to it wherever he found it. Then Marwan wrote saying that to me (Usaid). I wrote to Marwan saying that the Prophet had ruled that if the one who bought it from the one who stole it is ot guilty of anything (and did not realize that it was stolen goods), then the owner has the choice: If he wishes, he may buy it from the one who bought it from the thief, or if he wishes he may go after the thief. Abu Bakr, 'Umar and 'Uthman also passed judgment along these lines. Marwan sent my letter to Mu'awiyah, and Mu'awiyah wrote to Marwan (saying): 'Neither you nor Usaid are in a position to tell me what to do, rather I am the one who tells you what to do because I am superior in rank to you, so do what I tell you.' Marwan sent the letter of Mu'awiyah to me, and I said: I will not judge according to Mu'awiyah's opinion as long as I am the governor."'
Sunan an-Nasa'i Book 44, Hadith 232
We set out in the company of Allah's Messenger (ﷺ) on the day (of the battle) of Hunain. When we faced the
enemy, the Muslims retreated and I saw a pagan throwing himself over a Muslim. I turned around and
came upon him from behind and hit him on the shoulder with the sword He (i.e. the pagan) came
towards me and seized me so violently that I felt as if it were death itself, but death overtook him and
he released me. I followed `Umar bin Al Khattab and asked (him), "What is wrong with the people
(fleeing)?" He replied, "This is the Will of Allah," After the people returned, the Prophet (ﷺ) sat and said,
"Anyone who has killed an enemy and has a proof of that, will posses his spoils." I got up and said,
"Who will be a witness for me?" and then sat down. The Prophet (ﷺ) again said, "Anyone who has killed
an enemy and has proof of that, will possess his spoils." I (again) got up and said, "Who will be a
witness for me?" and sat down. Then the Prophet (ﷺ) said the same for the third time. I again got up, and
Allah's Messenger (ﷺ) said, "O Abu Qatada! What is your story?" Then I narrated the whole story to him. A
man (got up and) said, "O Allah's Messenger (ﷺ)! He is speaking the truth, and the spoils of the killed man
are with me. So please compensate him on my behalf." On that Abu Bakr As-Siddiq said, "No, by
Allah, he (i.e. Allah's Messenger (ﷺ) ) will not agree to give you the spoils gained by one of Allah's Lions
who fights on the behalf of Allah and His Apostle." The Prophet (ﷺ) said, "Abu Bakr has spoken the
truth." So, Allah's Messenger (ﷺ) gave the spoils to me. I sold that armor (i.e. the spoils) and with its price I
bought a garden at Bani Salima, and this was my first property which I gained after my conversion to
Islam.
Sahih al-Bukhari Book 57, Hadith 50
that when Allah's Messenger (ﷺ) sent him and Mu`adh bin Jabal to Yemen, he said to them, "Facilitate things
for the people (treat the people in the most agreeable way), and do not make things difficult for them,
and give them glad tidings, and let them not have aversion (i.e. to make the people hate good deeds)
and you should both work in cooperation and mutual understanding, obey each other." Abu Musa
said, "O Allah's Messenger (ﷺ)! We are in a land in which a drink named Al Bit' is prepared from honey, and
another drink named Al-Mizr is prepared from barley." On that, Allah's Messenger (ﷺ) said, "All intoxicants
(i.e. all alcoholic drinks) are prohibited."
Sahih al-Bukhari Book 78, Hadith 151
that a group of people from the Companions of the Messenger of Allah (ﷺ) sat waiting for him. He said: "Then he came out, such that when he came close to them, he heard them talking, and he heard what they were saying. So some of them said: 'It's amazing that Allah, the Mighty and Sublime, has taken a Khalil (close friend) from His creation. He took Ibrahim as a Khalil.' And some of them said: 'That is not more amazing than speaking to Musa, He spoke to him with real speech.' And some said: 'And 'Eisa is the word of Allah and His Spirit.' And some said: 'Adam was chosen by Allah.' So he (ﷺ) came out upon them and said his Salam, and said: 'I have heard your words, and your amazement that Ibrahim is the Khalil of Allah, and he is such, and that Musa is the one spoken to by Allah, and he is such, and that 'Eisa is the spirit of Allah and His Word, and he is such, and that Adam was chosen by Allah, and he is such. Indeed I am the beloved of Allah and I am not boasting, and I am the carrier of the Banner of Praise on the Day of Judgement, and I am not boasting. And I am the first intercessor, and the first to have intercession accepted from him on the Day of Judgement, and I am not boasting. And I am the first to shake the rings of Paradise (meaning on the gates of Paradise) and so Allah will open it for me and admit me into it. And with me will be the poor people from the believers, and I am not boasting. And I am the most noble among the first ones and the last ones, and I am not boasting."
Jami` at-Tirmidhi Book 49, Hadith 12
He heard Abu Musa say: "The Prophet of Allah (ﷺ) addressed us and taught us our Sunnah and our prayer. He said: 'When you pray, make your rows straight and let one of you lead you in prayer. When the Imam says the takbir, then say the takbir. When he recites 'Not (the way) of those who earned Your anger, nor those who went astray' then say: "Amin" and Allah will answer you. When he says the takbir and bows, then say the takbir and bow. The Imam bows before you do and stands up before you do.' The Prophet of Allah (ﷺ) said: 'This makes up for that. And when he says: "'Sami Allahu liman hamidah (Allah hears the one who praises Him),' then say: "Allahumma Rabbana wa lakal-hamd (O Allah, our Lord, and to You be the praise), " Allah will hear you, for Allah has said on the lips of His Prophet (ﷺ): "Allah hears the one who praises Him." And when he (the Imam) says the takbir and prostrates, then say the takbir and prostrate. The Imam prostrates before you do and sits up before you do.' The Prophet of Allah (ﷺ) said: 'This makes up for that. And when he is sitting, let the first thing that any one of you says be: At-tahiyaatut-tayyibatus-salawatuLillah, salamun 'alayka ayyuhanabiyyu wa rahmatullahi wa barakatuhu, salamun 'alayna wa 'ala 'ibadillahis-salihin, ashhadu an la ilaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluh (All compliments, good words and prayers are due to Allah, peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His slave and Messenger)- seven phrases which are the greeting of the prayer.'"
Sunan an-Nasa'i Book 12, Hadith 36
From his father, from his grandfather, that the Messenger of Allah (ﷺ) said: "Both the buyer and the seller retain the option as long as they did not separate, unless they agreed to making it optional. And it is not lawful for him to separate from his companion, fearing that he will change his mind."
This Hadith is Hasan and this means separating from him after the sale, fearing that he will change his mind. And if the separation referred to speech, and there was no option left for him after the sale, then this Hadith would be meaningless, since he (ﷺ) said: "And it is not lawful for him to separate from his companion, fearing that he will change his mind."
Jami` at-Tirmidhi Book 14, Hadith 47