Malik said, "Someone who does umra in Shawwal, Dhu'l-Qada or
Dhu'l-Hijja and then goes back to his people, and then returns and
does hajj in that same year does not have to sacrifice an animal.
Sacrificing an animal is only incumbent on some one who does umra in
the months of hajj, and then stays in Makka and then does hajj. A
person not from Makka who moves to Makka and establishes his home
there and does umra in the months of the hajj and then begins his hajj
there is not doing tamattu. He does not have to sacrifice an animal
nor does he have to fast. He is in the same position as the people of
Makka if he is one of those who are living there."
Malik was
asked whether a man from Makka who had gone to live in another town or
had been on a journey and then returned to Makka with the intention of
staying there, regardless of whether he had a family there or not, and
entered it to do umra in the months of the hajj, and then began his
hajj there, beginning his umra at the miqat of the Prophet, may Allah
bless him and grant him peace, or at a place nearer than that, was
doing tamattu or not?
Malik answered, "He does not have to
sacrifice an animal or fast as someone who is doing tamattu has to do.
This is because Allah, the Blessed and Exalted, says in His Book,
'That is for someone whose family are not present at Masjid al-Haram.
'
Muwatta Malik Book 20, Hadith 66
Yahya related to me from Malik from Nafi from Sulayman ibn
Yasarfrom Umm Salama, the wife of the Prophet, may Allah bless him and
grant him peace, that a certain woman in the time of the Messenger of
Allah, may Allah bless him and grant him peace, used to bleed
profusely, so Umm Salama consulted the Messenger of Allah, may Allah
bless him and grant him peace, for her, and he said, "She should
calculate the number of nights and days a month that she used to
menstruate before it started happening, and she should leave off from
prayerfor that much of the month. When she has completed that she
should do ghusl, bind her private parts with a cloth, and then pray."
Muwatta Malik Book 2, Hadith 105
I prayed with the Messenger of Allah (ﷺ) one night and he started reciting al-Baqara. I thought that he would bow at the end of one hundred verses, but he proceeded on; I then thought that he would perhaps recite the whole (surah) in a rak'ah, but he proceeded and I thought he would perhaps bow on completing (this surah). He then started al-Nisa', and recited it; he then started Al-i-'Imran and recited leisurely. And when he recited the verses which referred to the Glory of Allah, he glorified (by saying Subhan Allah-Glory to my Lord the Great), and when he recited the verses which tell (how the Lord) is to be begged, he (the Holy Prophet) would then beg (from Him), and when he recited the verses dealing with protection from the Lord, he sought (His) protection and would then bow and say: Glory be to my Mighty Lord; his bowing lasted about the same length of time as his standing (and then on returning to the standing posture after ruku') he would say: Allah listened to him who praised Him, and he would then stand about the same length of time as he had spent in bowing. He would then prostrate himself and say: Glory be to my Lord most High, and his prostration lasted nearly the same length of time as his standing. In the hadith transmitted by Jarir the words are:" He (the Holy Prophet) would say:" Allah listened to him who praised Him, our Lord, to Thee i the praise."
Sahih Muslim Book 6, Hadith 242
These were the battles of Allah's Messenger (ﷺ) (which he fought), and while mentioning (the Badr battle) he
said, "While the corpses of the pagans were being thrown into the well, Allah's Messenger (ﷺ) said (to them),
'Have you found what your Lord promised true?" `Abdullah said, "Some of the Prophet's companions
said, "O Allah's Messenger (ﷺ)! You are addressing dead people.' Allah's Messenger (ﷺ) replied, 'You do not hear
what I am saying, better than they.' The total number of Muslim fighters from Quraish who fought in
the battle of Badr and were given their share of the booty, were 81 men." Az-Zubair said, "When their
shares were distributed, their number was 101 men. But Allah knows it better."
Sahih al-Bukhari Book 64, Hadith 75