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The Messenger of Allah (ﷺ) said: If you gain a victory over the men of Jews, kill them. So Muhayyisah jumped over Shubaybah, a man of the Jewish merchants. He had close relations with them. He then killed him. At that time Huwayyisah (brother of Muhayyisah) had not embraced Islam. He was older than Muhayyisah. When he killed him, Huwayyisah beat him and said: O enemy of Allah, I swear by Allah, you have a good deal of fat in your belly from his property.
Sunan Abi Dawud Book 20, Hadith 75
"in two garments".
Sunan Abi Dawud Book 21, Hadith 152
This hadith has been transmitted on the authority of Abu Usama up to the slaughtering of a sheep, but he. did not make mention of the subsequent words.
Sahih Muslim Book 44, Hadith 109
Yahya related to me from Malik from Ayyub ibn Abi Tamima as- Sakhtayani that a very old man from Basra once said to him, "I set out for Makka but on the way there I broke my thigh, so I sent a message on to Makka Abdullah ibn Abbas and Abdullah ibn Umar and the people were there, but no-one allowed me to leave ihram, and I stayed there for seven months until I left ihram by doing an umra.''
Muwatta Malik Book 20, Hadith 105
The Messenger of Allah (ﷺ) said: When there is a call to prayer the devil runs back breaking the wind so that he may not hear the call, and when the call is complete he comes back. And when the takbir is pronounced he again runs back, and when takbir is over he comes back and distracts a man saying: Remember such and such, remember such and such, referring to something the man did not have in his mind. with the result that he does not know how much he has prayed; so when any one of you is not sure how much he has prayed. he should perform two prostrations while sitting (qa'da).
Sahih Muslim Book 5, Hadith 105
"Whoever suffers from destitution and he beseeches the people for it, his destitution shall not end. And whoever suffers from destitution and he beseeches Allah for it, Allah will send provisions to him, sooner or later."
Jami` at-Tirmidhi Book 36, Hadith 23
On the authority of some men of the Ansar : The Prophet (ﷺ) said to the Jews and started with them: Fifty of you should take the oaths. But they refused (to take the oaths). He then said to the Ansar: Prove your claim. They said: Do we take the oaths without seeing, Messenger of Allah? The Messenger of Allah (ﷺ) then imposed the blood-wit on the Jews because he (the slain) was found among them.
Sunan Abi Dawud Book 41, Hadith 33
his parents referred their dispute to the Prophet (ﷺ), and one of them was a disbeliever. He (the Prophet (ﷺ)) said: “O Allah, guide him,” and he turned towards the Muslim, and he ruled that he should go with that parent.
Sunan Ibn Majah Book 13, Hadith 45
Some Jews said, "Had this Verse been revealed to us, we would have taken that day as `Id (festival)." `Umar said, "What Verse?" They said:-- "This day I have Perfected your religion for you, Completed My Favor upon you And have chosen for you Islam as your religion" (5.3) `Umar said, "I know the place where it was revealed; It was revealed while Allah's Messenger (ﷺ) was staying at `Arafat."
Sahih al-Bukhari Book 64, Hadith 429
“The Messenger of Allah ordered burning and cutting down the date palms of Banu An-Nadir, and that (place was called Al-Buwairah. So Allah revealed: What you cut down of the Linah, or you left of them standing on their trunks, it was by the leave of Allah, and in order that He might disgrace the rebellious.”
Jami` at-Tirmidhi Book 47, Hadith 354
It is essential to feed the slave, clothe him (properly) and not burden him with work which is beyond his power.
Sahih Muslim Book 27, Hadith 63
Yahya related to me from Malik from Ibn Shihab that he was asked about the hadd of the slave for wine. He said, "I heard that he has half the hadd of a freeman for drinking wine. Umar ibn al-Khattab, Uthman ibn Affan, and Abdullah ibn Umar flogged their slaves with half of the hadd of a freeman when they drank wine."
Muwatta Malik Book 42, Hadith 4
Yahya related to me from Malik that he had heard that Abu'd-Darda used to rise in the middle of the night and say, "Eyes have slept, and stars have set, and You are the Living and Self Subsistent."
Namat'l uyun wa ghariti'n-nujum wa anta'lhayyu-l-qayyum.
Muwatta Malik Book 15, Hadith 45
Um Sulaim said, "O Allah's Messenger (ﷺ)! Verily Allah is not shy of (telling you) the truth. Is it essential for a woman to take a bath after she had a wet dream (nocturnal sexual discharge)?" He said, "Yes, if she notices discharge. On that Um Salama laughed and said, "Does a woman get a (nocturnal sexual) discharge?" He said, "How then does (her) son resemble her (his mother)?"
Sahih al-Bukhari Book 78, Hadith 118
"The Messenger of Allah addressed the people and said: 'Allah, the Mighty and Sublime, has enjoined upon you Hajj.' A man said: 'Every year?' He remained silent until he had repeated it three times. Then he said: 'If I said yes, it would be obligatory, and if it were obligatory you would not be able to do it. Leave me alone so long as I have left you alone. Those who came before you were destroyed because they asked too many questions and differed with their prophets. If I command you to do something then follow it as much as you can, and if I forbid you to do something then avoid it."'
Sunan an-Nasa'i Book 24, Hadith 1
Allah's Messenger (ﷺ) said, "None wears silk in this world, but he who will have no share in the Hereafter."
Sahih al-Bukhari Book 77, Hadith 52
Five are the vicious beasts which should be killed even in the state of Ihram: scorpion, rat, kite, crow and voracious dog.
Sahih Muslim Book 15, Hadith 73
His (the Holy Prophet's) daughter Fatimah provided him privacy with the help of his cloth, and when he had taken a bath he took it up and wrapped it around him and then stood and offered eight rak'ahs of the forenoon prayer.
Sahih Muslim Book 3, Hadith 88
Abu Musa paid a sick visit to al-Hasan b. 'Ali.
Abu Dawud said: He narrated the tradition to the same effect as narrated by Shu'bah.
Abu Dawud said: This tradition has been transmitted by 'Ali from the Prophet (ﷺ) without any sound manner.
Sunan Abi Dawud Book 21, Hadith 12
"When time draws near, the dreams of a believer will hardly ever fail to come true, and the most truthful of them in dreams will be the truest in speech among them. The dream of a Muslim is a portion among the forty-six portions of Prophet-hood. And dreams are of three types: The righteous dream which is good news from Allah, dreams in which the Shaithan frightens someone, and dreams about something that has happened to the man himself. So when one of you sees what he dislikes, then he should get up and spit, and not tell any of the people- he said:- and I like the fetters in a dream while I dislike the iron collar." And the interpretation of fetters is being firm in the religion".
Jami` at-Tirmidhi Book 34, Hadith 1
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