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'The people will be gathered in three groups: A group who will be riding, well fed and well clothed; a group whom the angels will drag on their faces and whom the fire will drive; and a group who will be walking with difficulty. Allah will send a disease to kill all the riding beasts and none will remain, until a man would give a garden for a she-camel but he will not be able to have it.
Sunan an-Nasa'i Book 21, Hadith 269
I asked Ibn `Umar, "What is your opinion about the two rak`at before the Fajr (compulsory) prayer, as to prolonging the recitation in them?" He said, "The Prophet (ﷺ) used to pray at night two rak`at followed by two and so on, and end the prayer by one rak`ah witr. He used to offer two rak`at before the Fajr prayer immediately after the Adhan." (Hammad, the sub-narrator said, "That meant (that he prayed) quickly.)"
Sahih al-Bukhari Book 14, Hadith 6
The Prophet (ﷺ) said, "You will follow the ways of those nations who were before you, span by span and cubit by cubit (i.e., inch by inch) so much so that even if they entered a hole of a mastigure, you would follow them." We said, "O Allah's Messenger (ﷺ)! (Do you mean) the Jews and the Christians?" He said, "Whom else?"
Sahih al-Bukhari Book 96, Hadith 50
Allah's Messenger (ﷺ) said, "No 'Adwa." Abu Huraira also said: The Prophet (ﷺ) said, "The cattle suffering from a disease should not be mixed up with healthy cattle (or said "Do not put a patient with a healthy person as a precaution.") Abu Huraira also said: Allah's Messenger (ﷺ) said, "No 'Adwa." A bedouin got up and said, "Don't you see how camels on the sand look like deer but when a mangy camel mixes with them, they all get infected with mange?" On that the Prophet (ﷺ) said, "Then who conveyed the (mange) disease to the first camel?"
Sahih al-Bukhari Book 76, Hadith 87
Allah's Messenger (ﷺ) (p.b.u.h) said, "Keys of the unseen knowledge are five which nobody knows but Allah . . . nobody knows what will happen tomorrow; nobody knows what is in the womb; nobody knows what he will gain tomorrow; nobody knows at what place he will die; and nobody knows when it will rain."
Sahih al-Bukhari Book 15, Hadith 34
that the Messenger of Allah (ﷺ) said: "Fragrance for men is that which its scent is apparent and its color is hidden, and fragrance for women is that which its color is visible and its scent is hidden." (Meaning when leaving the home as indicated by the previous chapter. As far as in the presence of the husband, then the woman may wear fragrant perfume.)
Jami` at-Tirmidhi Book 43, Hadith 59
"The Prophet (ﷺ) also forbade urinating at the place where one takes a bath."
Sahih al-Bukhari Book 65, Hadith 363
that he paid Al-Muqanna a visit during his illness and said, "I will not leave till he gets cupped, for I heard Allah's Messenger (ﷺ) saying, "There is healing in cupping."
Sahih al-Bukhari Book 76, Hadith 19
"I heard Ibn Abi Laila narrating that Hudhaifah asked for water, so someone brought him a vessel made from silver. He threw it, and said: 'I have indeed forbade him, but he refused to stop! Indeed the Messenger of Allah (ﷺ) prohibited drinking from silver and gold vessels, and from wearing silk and Dibaj, and he (ﷺ) said: "If is for them in this world, and for you in the Hereafter."
He said: There are narrations on this topic from Umm Salamah, Al-Bara', and 'Aishah.
This Hadith is Hasan Sahih.
Jami` at-Tirmidhi Book 26, Hadith 18
Yes. Then Tawus said: By Allah, I heard it from him.
Sahih Muslim Book 36, Hadith 65
The Prophet (said) said: A bier should not be followed by a loud voice (of wailing) or fire.
Abu Dawud said: Harun (one of the narrators) added: "And it should not be preceded (with those) either."
Sunan Abi Dawud Book 21, Hadith 83
When there happened the disagreement between Ibn Az-Zubair and Ibn `Abbas, I said (to the latter), "(Why don't you take the oath of allegiance to him as) his father is Az-Zubair, and his mother is Asma,' and his aunt is `Aisha, and his maternal grandfather is Abu Bakr, and his grandmother is Safiya?"
Sahih al-Bukhari Book 65, Hadith 186
The Prophet (ﷺ) said: Good way, dignified good bearing and moderation are the twenty-fifth part of Prophecy.
Sunan Abi Dawud Book 43, Hadith 4
`Aisha the wife of the Prophet (ﷺ) said, "I used to sleep in front o Allah's Messenger (ﷺ) and my legs were opposite his Qibla and in prostration he pushed my legs and I withdrew then and when he stood, I stretched them.' `Aisha added, "In those days the houses were without lights."
Sahih al-Bukhari Book 8, Hadith 34
Salama b. Yazid al-ju'afi asked the Messenger of Allah (ﷺ): Prophet of Allah, what do you think if we have rulers who rule over us and demand that we discharge our obligations towards them, but they (themselves) do not discharge their own responsibilities towards us? What do you order us to do? The Messenger of Allah (ﷺ) avoided giving any answer. Salama asked him again. He (again) avoided giving any answer. Then he asked again-it was the second time or the third time-when Ash'ath b. Qais (finding that the Prophet was unnecessarily being pressed for answer) pulled him aside and said: Listen to them and obey them, for on them shall he their burden and on you shall be your burden.
Sahih Muslim Book 33, Hadith 79
While we were besieging Khaibar, a person threw a leather container containing some fat and I ran to take it. Suddenly I looked behind, and behold! The Prophet (ﷺ) was there. So I felt shy (to take it then).
Sahih al-Bukhari Book 64, Hadith 254
"My eyes saw and my ears heard the Messenger of Allah. And he mentioned the prohibition of (selling) gold for gold and silver for silver, unless it is equal amounts, like for like. And do not sell it in return for something to be paid later, and do not differentiate."
Sunan an-Nasa'i Book 44, Hadith 123
Once I said, "O Allah's Messenger (ﷺ)! I have no property except what has been given to me by Az-Zubair (i.e. her husband). May I give in charity?" The Prophet (ﷺ) said, "Give in charity and do not withhold it; otherwise Allah will withhold it back from you . "
Sahih al-Bukhari Book 51, Hadith 24
Zahri and Ibn Musayyab have both transmitted a hadith like this from Abu Huraira who narrated it from the Apostle (ﷺ).
Sahih Muslim Book 2, Hadith 111
This hadith has been narrated by Simak with the same chain of transmitters, but no mention has been made of, enough".
Sahih Muslim Book 5, Hadith 360
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