English Hadith Data

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"The sleeves of (the shirt) of the Messenger of Allah (ﷺ) were to the wrist."

This Hadith is Hasan Gharib.

Jami` at-Tirmidhi Book 24, Hadith 48
A young man from the Ansar sneezed behind the Messenger of Allah (ﷺ) while he was praying. He then said: Praise be to Allah, much, good, blessed, till our Lord is pleased (with us) in the affairs relating to this world and to the other world. When the Messenger of Allah (ﷺ) finished his prayer, he said: Who was the speaker of these words (in prayer)? The young man kept silence. He again asked: Who was the speaker of these words? He did not say wrong. He said: Messenger of Allah, I said these (words). I did not intend by them but good. He said: These words did not stay below the Throne of the Compassionate (Allah).

Sunan Abi Dawud Book 2, Hadith 384
"Some people from Banu Tha'labah came to the Prophet (ﷺ) when he was delivering a speech and a man said: 'O Messenger of Allah, these are Banu Tha'labah bin Yarbu' who killed so and so' - one of the Companions of the Prophet (ﷺ). The Prophet (ﷺ) said: 'No soul is affected by the sin of another."'

Sunan an-Nasa'i Book 45, Hadith 129
similarly as above (182).

Sahih al-Bukhari Book 68, Hadith 7
“I saw the Prophet (ﷺ) performing prayer while sitting on his right side when he was sick.”

Sunan Ibn Majah Book 5, Hadith 422
Kurayb the freed slave of Ibn Abbas reported: Abdullah ibn Abbas saw Abdullah ibn al-Harith praying having the back knot of the hair. He stood behind him and began to untie it. He remained standing unmoved (stationary). When he finished his prayer he came to Ibn Abbas and said to him: What were you doing with my head? He said: I heard the Messenger of Allah (ﷺ) say: A man who prays with the black knot of hair tied is the one praying pinioned.

Sunan Abi Dawud Book 2, Hadith 257
Yahya related to me from Malik from Jafar ibn Muhammad from his father that the Messenger of Allah, may Allah bless him and grant him peace, gave two khutbas on the day of jumua and sat down between them.

Muwatta Malik Book 5, Hadith 23
Allah's Messenger, are you going to offer prayer, whereas Allah has forbidden to offer prayer for him, whereupon Allah's Messenger (ﷺ) said: Allah has given me a choice saying: Ask forgiveness for them or you may not ask for them; even if you ask for them seventy times, I will make an addition to the seventy. He was a hypocrite and Allah's Messenger (ﷺ) said prayer over him that Allah, the Exalted and Glorious, revealed the verse:" And never pray over any one of them that has died and never should you stand by his grave" (ix. 84).

Sahih Muslim Book 44, Hadith 37
Is there someone alien among you? They said: No, but only the son of our sister. Upon this the Messenger of Allah (ﷺ) said: The son of the sister of the people is included among the tribe, and (farther) said: The Quraish have recently abandoned Jahillyya and have just been delivered from distress; I, therefore, intend to help them and conciliate them. Don't you feel happy that the people should return with worldly riches and you return with the Messenger of Allah to your houses? (So far as my love for you is concerned I should say) if the people were to tread a valley and the Ansar tread a narraw path (in a mountain) I would tread the narrow path of the Ansar.

Sahih Muslim Book 12, Hadith 176
The Prophet (ﷺ) was cupped while he was fasting.

Sahih al-Bukhari Book 76, Hadith 16
"A man came to the Messenger of Allah and said: 'My wife does not object if anyone touches her.' He said: 'Divorce her if you wish.' He said: 'I am afraid that I will miss her.' He said: 'Then stay with her as much as you need to.'"

Sunan an-Nasa'i Book 27, Hadith 76
Allah's Messenger (ﷺ) appointed a man as the ruler of Khaibar who later brought some Janib (i.e. dates of good quality) to the Prophet. On that, Allah's Messenger (ﷺ) said (to him). "Are all the dates of Khaibar like this?" He said, "No, by Allah, O Allah's Messenger (ﷺ)! But we take one Sa of these (dates of good quality) for two or three Sa's of other dates (of inferior quality)." On that, Allah's Messenger (ﷺ) said, "Do not do so, but first sell the inferior quality dates for money and then with that money, buy Janib."

Sahih al-Bukhari Book 64, Hadith 281
This hadith has been narrated on the authority of Abu Hani with the same chain of transmitters, but there is no mention of" His Throne was upon water."

Sahih Muslim Book 46, Hadith 28
Ali separated between a slave-girl and her child. The Prophet (ﷺ) prohibited it and made the sale transactions withdrawn.

Abu Dawud said: The narrator Maimun (b. Abi Shaib) did not meet 'Ali. He (Maimun) was killed in the battle of Jamajim in 83 A.H.

Abu Dawud said: The battle of Harrah took place in 63 A.H., and Ibn al-Zubair was killed in 73 A.H.

Sunan Abi Dawud Book 15, Hadith 220
"Abu Humaid, Abu Usaid, Sahl bin Sa'd, and Muhammad bin Maslamah were once together and they were mentioning the Salat of Allah's Messenger. Abu Humaid said: "I am the most knowledgeable among you of the Salat of Allah's Messenger: Indeed Allah's Messenger sat - meaning for Tashah-hud - he spread his left foot, and made the top of his right (foot) face the Qiblah, and he placed his right hand on his right knee, and his left hand on his left knee, and indicated with his finger - meaning the index finge.'"

Jami` at-Tirmidhi Book 2, Hadith 145
Go, I have married her to you, and you teach her something of the Qur'an.

Sahih Muslim Book 16, Hadith 90
“Come forward and follow me, and let those who are behind you follow your lead. If people continue to lag behind, Allah will put them back.”

Sunan Ibn Majah Book 5, Hadith 176
Have you observed two rak'ahs? He said: No. He (the Holy Prophet) said: Stand and observe them

Sahih Muslim Book 7, Hadith 73
That the Messenger of Allah (ﷺ) said: "The martyr does not sense the touch of death except as one of you senses the touch of a (bug) bite.

This Hadith is Hasan Gharib Sahih.

Jami` at-Tirmidhi Book 22, Hadith 51
The Prophet (ﷺ) said, "A Muslim has to listen to and obey (the order of his ruler) whether he likes it or not, as long as his orders involve not one in disobedience (to Allah), but if an act of disobedience (to Allah) is imposed one should not listen to it or obey it. (See Hadith No. 203, Vol. 4)

Sahih al-Bukhari Book 93, Hadith 8