English Hadith Data

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"When Allah wants good for his slave, He hastens his punishment in the world. And when He wants bad for His slave, He withholds his sins from him until he appears before Him on the Day of Judgement."

And with this (same) chain, (it was reported) from the Prophet (ﷺ) who said: "Indeed greater reward comes with greater trial. And indeed, when Allah loves a people He subjects them to trials, so whoever is content, then for him is pleasure, and whoever is discontent, then for him is wrath."

Jami` at-Tirmidhi Book 36, Hadith 94
"The most beloved of garments to the Prophet of Allah was the Hibarah."

Sunan an-Nasa'i Book 48, Hadith 276
Yahya related to me from Malik from Ibn Shihab that Humay ibn Abd ar-Rahman ibn Awf heard Muawiya ibn Abi Sufyan say from the mimbar in the year that he performed the hajj, holding a lock of hair (i.e. a hairpiece) which he took from one of his guards, "People of Madina! Where are your learned men? I heard the Messenger of Allah, may Allah bless him and grant him peace, forbid the like of this, saying, 'The Banu Israil were destroyed when their women started to use this.' "

Muwatta Malik Book 51, Hadith 2
"We heard that the Messenger of Allah forbade filing (the teeth) and tattoos."

Sunan an-Nasa'i Book 48, Hadith 72
The Messenger of Allah (ﷺ) came out on 'Id (the festival day). He first offered the prayer and then delivered the sermon . He then went to women, taking Bilal with him. The narrator Ibn Kathir said: The probable opinion of Shu'bah is that he commanded them to give alms. So they began to put (their jewellery).

Sunan Abi Dawud Book 2, Hadith 753
'Ariyya implies that date-palm trees should be donated to the people and then they sell it with a measure of dry dates.

Sahih Muslim Book 21, Hadith 81
The Messenger of Allah (ﷺ) said. Perform ablution (after eating) anything touched by fire.

Sahih Muslim Book 3, Hadith 111
"And he wiped over his Khuffs," but Mansur did not mention the wiping.

Meaning, in this route, since Shu'bah narrated it from both Sulaiman and Mansur.

Sunan an-Nasa'i Book 1, Hadith 28
"I said to 'Aishah: 'Which of the companions of the Prophet SAW were the most beloved to him?' She said: 'Abu Bakr.' I said: 'Then who?' She said ' 'Umar.' I said: 'Then who?' She said: 'Then Abu 'Ubaidah bin Al-Jarrah.'" He said: I said: 'Then who?'" He said: "Then she was silent."

Jami` at-Tirmidhi Book 49, Hadith 156
If you are three, two amongst you should not converse secretly between yourselves to the exclusion of the other (third one), unti some other people join him (and dispel his loneliness), for it may hurt his feelings.

Sahih Muslim Book 39, Hadith 50
Between the time when the Messenger of Allah (ﷺ) finished the night prayer till the dawn broke, he used to pray eleven rak'ahs, uttering the salutation at the end of every two and observing the witr with a single one, and during that he would make a prostration about as long a one of you would take to recite fifty verses before raising his head. When the mu'adhdhin finished making the call for the dawn prayer, he stood up and prayed two short rak'ahs, then he lay down on his right side till the mu'adhdhin came to him

Sunan Abi Dawud Book 5, Hadith 87
“Come forward and follow me, and let those who are behind you follow your lead. If people continue to lag behind, Allah will put them back.”

Sunan Ibn Majah Book 5, Hadith 176
A Muhrim should neither marry himself, nor should he be got married to anyone, nor should he make the proposal of marriage.

Sahih Muslim Book 16, Hadith 51
Ibn Az-Zubair said to him: "Narrated to me from what the Mother of the Believers used to (secretly) inform you about" - meaning Aishah - so he said: "She narrated to me that the Messenger of Allah said: 'Had your people not been still close to the pre-Islamic period of ignorance, then I would demolish the Ka'bah and rebuild it with two doors.'" He said: "So when Ibn Az-Zubair came to power he demolished it and rebuilt it with two doors."

Jami` at-Tirmidhi Book 9, Hadith 68
Allah's Messenger (ﷺ) said, "Whoever drinks alcoholic drinks in the world and does not repent (before dying), will be deprived of it in the Hereafter."

Sahih al-Bukhari Book 74, Hadith 1
“Whenever the Messenger of Allah (ﷺ) woke up in the morning, he would say: ‘Al-hamdu lillahil-ladhi ahyana ba’dama amatana wa ilayhi’n-nushur (Praise is to Allah Who has given us life after taking it from us, and unto Him is the Resurrection).’”

Sunan Ibn Majah Book 34, Hadith 54
Nafi' b. Jubair saw me and we were standing for a bier, while he was sitting and waiting for the bier to be placed on the ground. He said to me: What makes you keep standing? I said: I am waiting that the bier may be placed on the ground (and I am doing that) on the hadith narrated to me by Abu Sa'id al-Khudri. Upon this Nafi' said: Verily, Mas'ud b. Hakam reported to me on the authority of Hadrat 'Ali b. Abu Talib that the Prophet (ﷺ) stood up first (for a bier) and then sat down.

Sahih Muslim Book 11, Hadith 104
I asked Anas b. Malik about the voluntary prayers after the afternoon prayer, and he replied: 'Umar struck hit hands on prayer observed after the 'Asr prayer and we used to observe two rak'ahs after the sun set before the evening prayer during the time of the Messenger of Allah (ﷺ). I said to him: Did the Messenger of Allah (ﷺ) observe them? He said: He saw us observing them, but he neither commanded us nor forbade us to do so.

Sahih Muslim Book 6, Hadith 366
" And observe prayer at the (two) ends of the day and in the first hours of the night. Surely, good deeds take away evil deeds. That is a reminder for the mindful" (xi. 115). That person said: Allah's Messenger, does it concern me only? He (the Holy Prophet) said: It concerns every one of my Unimah, who acts according to it.

Sahih Muslim Book 50, Hadith 47
That whenever the Prophet (ﷺ) would return from a trip, he would say: “(We are) Returning, repenting, worshipping, and to our Lord directing the praise (Ā’ibūna tā’būna `ābidūna lirabbinā ḥāmidūn).”

Jami` at-Tirmidhi Book 48, Hadith 71