English Hadith Data

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"The face of the Messenger of Allah (ﷺ) was wounded, his incisors were broken, and he was struck by an arrow on his shoulder. While blood was flowing over his face and he was wiping it, he said: 'How can a nation succeed while they are doing this to their Prophet and he is calling them to Allah?' So Allah, Most High revealed: Not for you is the decision; whether He turns in mercy towards them or punishes them; verily they are the wrongdoers (3:128)."

Jami` at-Tirmidhi Book 47, Hadith 55
Zaid bin Thabit said: "We ate Sahar with the Messenger of Allah, then we stood for the Salat." I (Anas) said: "How long was that?" He said: "About the lengthy of fifty Ayahs."

Jami` at-Tirmidhi Book 8, Hadith 22
I did not bear of this from our 'Ulama' in the Hijaz, until Abu Idris narrated that to me and he was one of the jurists of Syria.

Sahih Muslim Book 34, Hadith 18
“No one should prepare a mount (travel) to visit any mosque except three: the Sacred Mosque, this mosque of mine, and Aqsa Mosque.”

Sunan Ibn Majah Book 5, Hadith 607
"The Messenger of Allah came to me saying, 'Do you have anything for breakfast?' I said: 'No.' Then he said: 'I am fasting.'" She said: "One day he came to me and I said: 'O Messenger of Allah; I have received a gift for us.' He said: 'What is it?'" She said: "I said 'Hais' He said: 'I began the day fasting'" She said: "Then he ate."

Jami` at-Tirmidhi Book 8, Hadith 53
"It will be said to the companion of the Qur'an, when he enters Paradise: 'Recite and rise one degree for every Verse,' until he recites the last thing that he knows."

Sunan Ibn Majah Book 33, Hadith 124
"The Messenger of Allah forbade gold rings, red Al-Miyathir, Qassiyah garments and Al-Ji'ah, which is a drink made from barley and wheat." - And he mentioned its strength.

Sunan an-Nasa'i Book 48, Hadith 128
“The Messenger of Allah (ﷺ) performed ‘Umrah four times: The ‘Umrah of Hudaibiyah, the ‘Umrah to make up for (the one not completed previously), the third from Ji’ranah and the fourth that he did with his Hajj.”

Sunan Ibn Majah Book 25, Hadith 122
'The Messenger of Allah said: 'When you get up for prayer, perform ablution properly and make the water run between your toes and your fingers.'"

Sunan Ibn Majah Book 1, Hadith 181
`Aisha said that Hassan bin Thabit came and asked permission to visit her. I said, "How do you permit such a person?" She said, "Hasn't he received a severely penalty?" (Sufyan, the subnarrator, said: She meant the loss of his sight.) Thereupon Hassan said the following poetic verse: "A chaste pious woman who arouses no suspicion. She never talks about chaste heedless women behind their backs.' On that she said, "But you are not so."

Sahih al-Bukhari Book 65, Hadith 277
Ibn Zubair used to provide us with dates during the time that the people were hard pressed because of famine (Once) as we were busy in eating there happened to appear before us Ibn 'Umar. He said: Don't eat two dates together, for Allah's Messenger (ﷺ) forbade eating them together but only after seeking permission from his brother (partner). Shu'ba said: I do not think these words pertaining to seeking permission but from the words of Ibn 'Umar.

Sahih Muslim Book 36, Hadith 207
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his paternal aunt from the daughter of Zayd ibn Thabit that she had heard that women used to ask for lamps in the middle of the night to check their purity. She would criticise them for this saying, "Women never used to do this," i.e. in the time of the companions.

Malik was asked whether a woman whose period had finished could do tayammum to purify herself if she could not find waterand he said, "Yes, because she is like some one in a state of major ritual impurity, who, if he cannot find water, does tayammum."

Muwatta Malik Book 2, Hadith 99
“The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”

Sunan Ibn Majah Book 20, Hadith 61
Yahya related to me from Malik that Ibn Shihab and also Urwa ibn az-Zubayr said the same as Said ibn al-Musayyab said about a woman. Her blood-money from a man is the same up to a third of the blood-money of a man. If what she is owed exceeds a third of the blood-money of the man, she is given up to half of the blood-money of a man.

Malik said, "The explanation of that is that she has blood-money for a head wound that lays bare the bone and one that splinters the bone and for what is less than the brain wound and the belly wound and the like of that of those which obliges a third of the blood-money or more. If the amount owed her exceeds that, her blood- money in that is half of the blood-money of a man."

Muwatta Malik Book 43, Hadith 9
A hadith like this has been narrated on the authority of Suhail with the same chain of transmitters.

Sahih Muslim Book 20, Hadith 30
Abu Hurairah reported the Apostle of Allaah(ﷺ) as saying “A woman should not ask for the divorce of her sister to make her bowl vacant for her and to marry him. She will have what is decreed for her.”

Sunan Abi Dawud Book 13, Hadith 2
the Messenger of Allah forbade eating the meat of the sacrificial animals after three days then he said: "Eat, take some with you (if traveling). And store some." ( Sahih)

Sunan an-Nasa'i Book 43, Hadith 66
I heard the Messenger of Allah (ﷺ) uttering these words (as stated above).

Sahih Muslim Book 1, Hadith 44
This hadith has been narrated on the authority of 'Amr b. Dinar with the same chain of transmitters.

Sahih Muslim Book 22, Hadith 90
Perhaps he (the man accompanying her) intends to cohabit with her. They said: Yes. Thereupon Allah's Messenger (ﷺ) said: I have decided to curse him with such a curse as may go along with him to his grave. How can he own him (the child to be born) and that is not lawful for him, and how can he take him as a servant for that is not lawful for him?

Sahih Muslim Book 16, Hadith 164