Messenger of Allah, verily ours is a tribe of Rabi'a and there stand between you and us the unbelievers of Mudar and we find no freedom to come to you except in the sacred month. Direct us to an act which we should ourselves perform and invite those who live beside us. Upon this the Prophet remarked: I command you to do four things and prohibit you against four acts. (The four deeds which you are commanded to do are): Faith in Allah, and then he explained it for them and said: Testifying the fact. that there is no god but Allah, that Muhammad is the messenger of Allah, performance of prayer, payment of Zakat, that you pay Khums (one-fifth) of the booty fallen to your lot, and I prohibit you to use round gourd, wine jars, wooden pots or skins for wine. Khalaf b. Hisham has made this addition in his narration: Testifying the fact that there is no god but Allah, and then he with his finger pointed out the oneness of the Lord.
Sahih Muslim Book 1, Hadith 23
The Prophet (ﷺ) said, "I saw myself (in a dream) entering Paradise, and behold! I saw Ar-Rumaisa', Abu
Talha's wife. I heard footsteps. I asked, Who is it? Somebody said, 'It is Bilal ' Then I saw a palace
and a lady sitting in its courtyard. I asked, 'For whom is this palace?' Somebody replied, 'It is for
`Umar.' I intended to enter it and see it, but I thought of your (`Umar's) Ghira (and gave up the
attempt)." `Umar said, "Let my parents be sacrificed for you, O Allah's Messenger (ﷺ)! How dare I think of
my Ghira (self-respect) being offended by you?
Sahih al-Bukhari Book 62, Hadith 29
Yahya said that Malik said, "The generally agreed on way of doing
things in our community is that retaliation is taken from someone who
breaks someone's hand or foot intentionally and not blood-money."
Malik said, "Retaliation is not inflicted on anyone until the
wound of the injured party has healed. Then retaliation is inflicted
on him. If the wound of the person on whom the retaliation has been
inflicted is like the first person's wound when it heals, it is
retaliation. If the wound of the one on whom the retaliation has been
inflicted becomes worse or he dies, there is nothing held against the
one who has taken retaliation. If the wound of the person on whom the
retaliation has been inflicted heals and the injured party is
paralysed or his injury has healed but he has a scar, defect, or
blemish, the person on whom the retaliation has been inflicted does
not have his hand broken again and further retaliation is not taken
for his injury."
He said, "But there is blood-money from him
according to what he has impaired or maimed of the hand of the injured
party. The bodily injury is also like that."
Malik said,
"When a man intentionally goes to his wife and gouges out her eye or
breaks her hand or cuts off her finger or such like, and does it
intentionally, retaliation is inflicted on him. As for a man who
strikes his wife with a rope or a whip and hits what he did not mean
to hit or does what he did not intend to do, he pays blood-money for
what he has struck according to this principle, and retaliation is not
inflicted on him."
Yahya related to me from Malik that he
had heard that Abu Bakr ibn Muhammd ibn Amr ibn Hazm took retaliation
for the breaking of a leg.
Muwatta Malik Book 43, Hadith 44