English Hadith Data

Reshuffle Order
It was narrated from Anas that he and the Messenger of Allah (ﷺ) and his mother, and his maternal aunt (were together). The Messenger of Allah (ﷺ) prayed, and he told Anas to stand on his right and his mother and maternal aunt behind them.

Sunan an-Nasa'i Book 10, Hadith 27
Yahya related to me from Malik that he had heard more than one of their men of knowledge say, "There has been no call to prayer or iqama for the id al-Fitr or the id al-Adha since the time of the Messenger of Allah, may Allah bless him and grant him peace."

Malik said, "That is the sunna about which there is no disagreement among us."

Muwatta Malik Book 10, Hadith 1
Three are the (persons) with whom Allah would neither speak on the Day of Resurrection, nor would look at them nor would absolve the and there is a painful chastisement for them. The Messenger of Allah (ﷺ) repeated it three times. Abu Dharr remarked: They failed and they lost; who are these persons, Messenger of Allah? Upon this he (the Holy) Prophet) observed: They are: the dragger of lower garment, the recounter of obligation the seller of goods by false oath.

Sahih Muslim Book 1, Hadith 199
A hadith having the same meaning has been transmitted on the authority of 'Abdullah b. 'Umar.

Sahih Muslim Book 33, Hadith 27
"The Messenger of Allah said: 'Allah, the Mighty and Sublime, has forgiven my Ummah for what is whispered to them or what enters their minds, so long as they do not act upon it or speak of it.'"

Sunan an-Nasa'i Book 27, Hadith 46
When the Messenger of Allah (ﷺ) stood at the end of two rak’ahs, he uttered the takbir (Allah is most great) and raised his hands.

Sunan Abi Dawud Book 2, Hadith 353
I have not abandoned touching of Yamani corners (and kissing of) the Stone since I saw Allah's messenger (ﷺ) touching them both In hardship and ease.

Sahih Muslim Book 15, Hadith 270
Ibn Ka'b b. Malik reported on the authority of his father that the Messenger of Allah (ﷺ) used to eat (food) with three fingers and he licked his hand before wiping it (with towel).

Sahih Muslim Book 36, Hadith 171
Zaynab, the wife of Abdullah ibn Mas'ud, told that Abdullah said: I heard the Messenger of Allah (ﷺ) saying: spells, charms and love-potions are polytheism.

I asked: Why do you say this? I swear by Allah, when my eye was discharging I used to go to so-and-so, the Jew, who applied a spell to me. When he applied the spell to me, it calmed down. Abdullah said:

That was just the work of the Devil who was picking it with his hand, and when he uttered the spell on it, he desisted. All you need to do is to say as the Messenger of Allah (ﷺ) used to say: Remove the harm, O Lord of men, and heal. Thou art the Healer. There is no remedy but Thine which leaves no disease behind.

Sunan Abi Dawud Book 29, Hadith 29
"The Quraish were troubled by the affair of a woman from the tribe of Makhzum who stole. So they said: 'Who will speak about her to the Messenger of Allah (ﷺ)?' They said: 'Who can do it other than Usamah bin Zaid, the one dear to the Messenger of Allah?' So Usamah spoke with him, the Messenger of Allah (ﷺ) said: 'Do you intercede about a penalty from Allah's penalties?' Then he stood up and adressed the people saying: 'Those before you were only destroyed because they used to leave a noble person if he stole. And if a weak person stole they would establish the penalty upon him. And by Allah! If Fatimah bint Muhammad stole, then I would cut off her hand."

Jami` at-Tirmidhi Book 17, Hadith 10
I prepared the journey food for the Prophet (ﷺ) and Abu Bakr when they wanted (to migrate to) Medina. I said to my father (Abu Bakr), "I do not have anything to tie the container of the journey food with except my waist belt." He said, "Divide it lengthwise into two." I did so, and for this reason I was named 'Dhat-un-Nitaqain' (i.e. the owner of two belts). (Ibn `Abbas said, "Asma', Dhat-un-Nitaq.")

Sahih al-Bukhari Book 63, Hadith 132
“Whoever sends fourth three of his children who had not reached the age of puberty, they will be a strong fortification for him against the Fire.” Abu Dharr said: “I sent forth two.” He said: “And two” Ubayy bin Ka’b, the chief of the reciters, said: “I sent forth one.” He said: “Even one.”

Sunan Ibn Majah Book 6, Hadith 174
"When the Iqamah for prayer is said, there is no prayer except the prescribed prayer."

Sunan an-Nasa'i Book 10, Hadith 90
Do not buy the fruit until their condition is clear, and do not buy the fresh dates. A hadith like this has been reported by Ibn 'Umar through another chain of transmitters.

Sahih Muslim Book 21, Hadith 76
Zaid b. Thabit asked me: Why do you recite short surahs in the sunset prayer? I saw the Messenger of Allah (May peace be upon him) reciting two long surahs at the sunset prayers. I asked him: which are those two long surahs? He replied: Al-A’raf(surah vii) and al-an’am(surah vi). I ( the narrator Ibn Juraij) asked Ibn Mulaikah (about these surahs): He said on his own accord: Al-ma’idah (surah v.) and al-A’raf(furah vii.)

Sunan Abi Dawud Book 2, Hadith 422
"I asked the Messenger of Allah (ﷺ) about looking here and there during prayer. He said: 'That is something that the Shaitan snatches from one's prayer.'"

Sunan an-Nasa'i Book 13, Hadith 18
Verily I saw during the night a canopy; the rest of the hadith is the same.

Sahih Muslim Book 42, Hadith 34
On the Day of Al-Khandaq, after the sun had set, Umar bin Al-Khattab started cursing the disbelievers of the Quraish and said: "O Messenger of Allah, I was hardly able to pray until the sun set." The Messenger of Allah (ﷺ) said: "By Allah, I did not pray." So we went down with the Messenger of Allah (ﷺ) to Buthan. He performed wudu' for prayer and so did we, and he prayed 'Asr after the sun had set, then he prayed Maghrib after that."

Sunan an-Nasa'i Book 13, Hadith 188
"Whoever catches up with a prostration of Subh before the sun rises, then he has caught up with it; and whoever catches up with a prostration of 'Asr before the sun sets, then he has caught up with it."

Sunan an-Nasa'i Book 6, Hadith 57
Invoke curse upon the polytheists, whereupon he said: I have not been sent as the invoker of curse, but I have been sent as mercy."

Sahih Muslim Book 45, Hadith 111