I said to Ibn `Abbas, "Nauf-al-Bakali " claims that Moses of Bani Israel was not Moses, the
companion of Al-Khadir." Ibn `Abbas said, "Allah's enemy tells a lie! Ubai bin Ka`b narrated to us
that Allah's Messenger (ﷺ) said, 'Moses got up to deliver a sermon before Bani Israel and he was asked, 'Who
is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah then
admonished Moses for he did not ascribe all knowledge to Allah only (Then) came the Divine
Inspiration:-- 'Yes, one of Our slaves at the junction of the two seas is more learned than you.'
Moses said, 'O my Lord ! How can meet him?' Allah said, 'Take a fish in a basket and wherever the
fish is lost, follow it (you will find him at that place). So Moses set out along with his attendant
Yusha` bin Noon, and they carried with them a fish till they reached a rock and rested there. Moses
put his head down and slept. (Sufyan, a sub-narrator said that somebody other than `Amr said) 'At the
rock there was a water spring called 'Al-Hayat' and none came in touch with its water but became
alive. So some of the water of that spring fell over that fish, so it moved and slipped out of the basket
and entered the sea. When Moses woke up, he asked his attendant, 'Bring our early meal' (18.62).
The narrator added: Moses did not suffer from fatigue except after he had passed the place he had
been ordered to observe. His attendant Yusha` bin Noon said to him, 'Do you remember (what
happened) when we betook ourselves to the rock? I did indeed forget (about) the fish ...' (18.63) The
narrator added: So they came back, retracing their steps and then they found in the sea, the way of the
fish looking like a tunnel. So there was an astonishing event for his attendant, and there was tunnel for
the fish. When they reached the rock, they found a man covered with a garment. Moses greeted him.
The man said astonishingly, 'Is there any such greeting in your land?' Moses said, 'I am Moses.' The
man said, 'Moses of Bani Israel?' Moses said, 'Yes,' and added, 'may I follow you so that you teach me
something of the Knowledge which you have been taught?' (18.66). Al-Khadir said to him, 'O Moses!
You have something of Allah's knowledge which Allah has taught you and which I do not know; and I
have something of Allah's knowledge which Allah has taught me and which you do not know.' Moses
said, 'But I will follow you.' Al-Khadir said, 'Then if you follow me, ask me no question about
anything until I myself speak to you concerning it.' (18.70). After that both of them proceeded along
the seashore. There passed by them a boat whose crew recognized Al-Khadir and received them on
board free of charge. So they both got on board. A sparrow came and sat on the edge of the boat and
dipped its beak unto the sea. Al-Khadir said to Moses. 'My knowledge and your knowledge and all the
creation's knowledge compared to Allah's knowledge is not more than the water taken by this
sparrow's beak.'
Then Moses was startled by Al-Khadir's action of taking an adze and scuttling the boat with it. Moses
said to him, 'These people gave us a free lift, but you intentionally scuttled their boat so as to drown
them. Surely you have...' (18.71) Then they both proceeded and found a boy playing with other
boys. Al-Khadir took hold of him by the head and cut it off. Moses said to him, 'Have you killed an
innocent soul who has killed nobody? Surely you have done an illegal thing! ' (18.74) He said,
"Didn't I tell you that you will not be able to have patient with me up to ..but they refused to entertain
them as their guests. There they found a wall therein at the point of collapsing.' (18.75-77) Al-Khadir
moved his hand thus and set it upright (repaired it). Moses said to him, 'When we entered this town,
they neither gave us hospitality nor fed us; if you had wished, you could have taken wages for it,' Al-
Khadir said, 'This is the parting between you and me I will tell you the interpretation of (those things)
about which you were unable to hold patience.'...(18.78)
Allah's Messenger (ﷺ) said, 'We wished that Moses could have been more patient so that He (Allah) could
have described to us more about their story.' Ibn `Abbas used to recite:-- 'And in front (ahead) of them
there was a king who used to seize every (serviceable) boat by force. (18.79) ...and as for the boy he
was a disbeliever. "
Sahih al-Bukhari Book 65, Hadith 249
Allah's Messenger (ﷺ) entered the mosque and a person followed him. The man prayed and went to the
Prophet and greeted him. The Prophet (ﷺ) returned the greeting and said to him, "Go back and pray, for
you have not prayed." The man went back prayed in the same way as before, returned and greeted the
Prophet who said, "Go back and pray, for you have not prayed." This happened thrice. The man said,
"By Him Who sent you with the Truth, I cannot offer the prayer in a better way than this. Please,
teach me how to pray." The Prophet (ﷺ) said, "When you stand for Prayer say Takbir and then recite from
the Holy Qur'an (of what you know by heart) and then bow till you feel at ease. Then raise your head
and stand up straight, then prostrate till you feel at ease during your prostration, then sit with calmness
till you feel at ease (do not hurry) and do the same in all your prayers.
Sahih al-Bukhari Book 10, Hadith 151
Allah's Messenger (ﷺ) got up on the day of the Conquest of Mecca and said, "Allah has made Mecca a
sanctuary since the day He created the Heavens and the Earth, and it will remain a sanctuary by virtue
of the sanctity Allah has bestowed on it till the Day of Resurrection. It (i.e. fighting in it) was not
made lawful to anyone before me!, nor will it be made lawful to anyone after me, and it was not made
lawful for me except for a short period of time. Its game should not be chased, nor should its trees be
cut, nor its vegetation or grass uprooted, not its Luqata (i.e. Most things) picked up except by one who
makes a public announcement about it." Al-Abbas bin `Abdul Muttalib said, "Except the Idhkhir, O
Allah's Messenger (ﷺ), as it is indispensable for blacksmiths and houses." On that, the Prophet (ﷺ) kept quiet and
then said, "Except the Idhkhir as it is lawful to cut."
Sahih al-Bukhari Book 64, Hadith 344
Allah's Messenger (ﷺ) narrated to us two narrations, one of which I have seen (happening) and I am waiting
for the other. He narrated that honesty was preserved in the roots of the hearts of men (in the
beginning) and then they learnt it (honesty) from the Qur'an, and then they learnt it from the
(Prophet's) Sunna (tradition). He also told us about its disappearance, saying, "A man will go to sleep
whereupon honesty will be taken away from his heart, and only its trace will remain, resembling the
traces of fire. He then will sleep whereupon the remainder of the honesty will also be taken away
(from his heart) and its trace will resemble a blister which is raised over the surface of skin, when an
ember touches one's foot; and in fact, this blister does not contain anything. So there will come a day
when people will deal in business with each other but there will hardly be any trustworthy persons
among them. Then it will be said that in such-and-such a tribe there is such-and-such person who is
honest, and a man will be admired for his intelligence, good manners and strength, though indeed he
will not have belief equal to a mustard seed in his heart." The narrator added: There came upon me a
time when I did not mind dealing with anyone of you, for if he was a Muslim, his religion would
prevent him from cheating; and if he was a Christian, his Muslim ruler would prevent him from
cheating; but today I cannot deal except with so-and-so and so-and-so. (See Hadith No. 208, Vol. 9)
Sahih al-Bukhari Book 81, Hadith 86
I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr, a reliable friend of ours, said: Shaiban - Muhammad b. Rashid - Sulaiman b. Musad - 'Amr b. Suh'aib, On his father's authority, said that his grandfather said: The Messenger of Allah (ﷺ) would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen, and he would fix it according to the price of camels. So when they were dear, he increased the amount to be paid, and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah (ﷺ) they reached between four hundred and eight hundred dinars, their equivalent in silver being eight thousand dirhams.
He said: The Messenger of Allah (ﷺ) gave judgment that those who possessed cattle should pay two hundred cows, and those who possessed sheep two thousand sheep.
He said: The Messenger of Allah (ﷺ) said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed, and the remainder should be divided among the agnates.
He said: The Messenger of Allah (ﷺ) gave judgment that for cutting off a nose completely there was full blood-money, one hundred (camels) were to be paid. If the tip of the nose was cut off, half of the blood-money,i.e. fifty camels were to be paid, or their equivalent in gold or in silver, or a hundred cows, or one thousand sheep. For the hand, when it was cut of,f half of the blood-money was to be paid; for one foot of half, the blood-money was to be paid. For a wound in the head, a third of the blood-money was due, i.e. thirty-three camels and a third of the blood-money, or their equivalent in gold, silver, cows or sheep. For a head thrust which reaches the body, the same blood-money was to be paid. Ten camels were to be paid for every finger, and five camels for every tooth.
The Messenger of Allah (ﷺ) gave judgment that the blood-money for a woman should be divided among her relatives on her father's side, who did not inherit anything from her except the residence of her heirs. If she was killed, her blood-money should be distributed among her heirs, and they would have the right of taking revenge on the murderer.
The Messenger of Allah (ﷺ) said: There is nothing for the murderer; and if he (the victim) has no heir, his heir will be the one who is nearest to him among the people, but the murderer should not inherit anything.
Muhammad said: All this has been transmitted to me by Sulayman ibn Musa on the authority of Amr ibn Shu'aib who, on his father's authority, said that his grandfather heard it from the Prophet (ﷺ).
Abu Dawud said: Muhammad b. Rashid, an inhabitant of Damascus, fled from Basrah escaping murder.
Sunan Abi Dawud Book 41, Hadith 71
Sahl bin Abi Hathma and some great men of his tribe said, `Abdullah bin 'Sahl and Muhaiyisa went
out to Khaibar as they were struck with poverty and difficult living conditions. Then Muhaiyisa was
informed that `Abdullah had been killed and thrown in a pit or a spring. Muhaiyisa went to the Jews
and said, "By Allah, you have killed my companion." The Jews said, "By Allah, we have not killed
him." Muhaiyisa then came back to his people and told them the story. He, his elder brother
Huwaiyisa and `Abdur-Rahman bin Sahl came (to the Prophet) and he who had been at Khaibar,
proceeded to speak, but the Prophet (ﷺ) said to Muhaiyisa, "The eldest! The eldest!" meaning, "Let the
eldest of you speak." So Huwaiyisa spoke first and then Muhaiyisa. Allah's Messenger (ﷺ) said, "The Jews
should either pay the blood money of your (deceased) companion or be ready for war." After that
Allah's Messenger (ﷺ) wrote a letter to the Jews in that respect, and they wrote that they had not killed him.
Then Allah's Messenger (ﷺ) said to Huwaiyisa, Muhaiyisa and `Abdur-Rahman, "Can you take an oath by
which you will be entitled to take the blood money?" They said, "No." He said (to them), "Shall we
ask the Jews to take an oath before you?" They replied, "But the Jews are not Muslims." So Allah's
Apostle gave them one-hundred she-camels as blood money from himself. Sahl added: When those
she-camels were made to enter the house, one of them kicked me with its leg.
Sahih al-Bukhari Book 93, Hadith 54
from 'Umar bin Al-Khattab, who said: "The Prophet (ﷺ) looked over the idolaters, and there were a thousand of them, while his Companions were three-hundred and ten and some odd number of men. So the Prophet of Allah (ﷺ) faced the Qiblah, stretched forth his hands and began beseeching his Lord: 'O Allah! Fulfill what You promised for me. O Allah! If you destroy this band of adherents to Islam, you will not be worshiped upon the earth,' He continued beseeching his Lord with his hands stretched, facing the Qiblah until his Rida fell from his shoulders. Abu Bakr came to him, took his Rida and placed it back upon his shoulders, then embraced him from behind and said: 'O Prophet of Allah! You have sufficiently beseeched your Lord, indeed He shall fulfill what He promised you.' So Allah, Blessed and Most High, revealed: When you sought help of your Lord and He answered you (saying): 'I will help you with a thousand of the angels in succession (8:9).'
This Hadith is Hasan Sahih Gharib. We do not know of it as a Hadith of 'Umar, except through the narration of 'Ikrimah bin 'Ammar, from Abu Zumail, and Abu Zumail's name is Simãk Al-Hanafi. And this was on the Day of Badr.
Jami` at-Tirmidhi Book 47, Hadith 133
Mention was made of li'an in the presence of Allah's Messenger (ﷺ). And Asim b. 'Adi passed a remark about it and then turned away, and a man of his tribe came to him complaining that he had found a man with his wife, whereupon 'Asim said: I have been taken by my words. He took him to Allah's Messenger (ﷺ) and told him about the man whom he had found with his wife and this man was a lean, yellow-coloured man with lank hair, and the person who was accused of committing adultery with her (his wife) had fleshy shanks, with wheat complexion and heavy bulk. Allah's Messenger (ﷺ) said: O Allah, make (this case) manifest. And as she gave birth to a child, whose face resembled that person about whom her husband had made mention that he had found her with, and Allah's Messenger (may peace be, upon him) had asked them to invoke curses. A person said to Ibn 'Abbas (Allah be pleased with him): Is she (that woman) about whom Allah's Messenger (may peace be upen him) (said):" If I were to stone anybody without evidence, I would have stoned her"? Ibn 'Abbas (Allah be pleased with him) said: No, it is not she. That woman was one who openly spread evil in society.
Sahih Muslim Book 19, Hadith 16
Some (of the Ansar) used to present date palm trees to the Prophet (ﷺ) till Banu Quraiza and Banu An-
Nadir were conquered (then he returned to the people their date palms). My people ordered me to ask
the Prophet (ﷺ) to return some or all the date palms they had given to him, but the Prophet (ﷺ) had given those
trees to Um Aiman. On that, Um Aiman came and put the garment around my neck and said, "No, by
Him except Whom none has the right to be worshipped, he will not return those trees to you as he (i.e.
the Prophet (ﷺ) ) has given them to me." The Prophet (ﷺ) go said (to her), "Return those trees and I will give
you so much (instead of them)." But she kept on refusing, saying, "No, by Allah," till he gave her ten
times the number of her date palms.
Sahih al-Bukhari Book 64, Hadith 164
I was with the Messenger of Allah (ﷺ) in a journey. We travelled the whole of the night, and when it was about to dawn, we got down for rest, and were overpowered (by sleep) till the sun shone. Abu Bakr was the first to awake amongst us. and we did not awake the Messenger of Allah (ﷺ) from his sleep allowing him to wake up (of his own accord). It was 'Umar who then woke up. He stood by the side of the Messenger of Allah (ﷺ) and recited takbir in a loud voice till the Messenger of Allah (ﷺ) woke up. When he lifted his head, he saw that the sun had arisen; he then said: Proceed on. He travelled along with us till the sun shone brightly. He came down (from his camel) and led us in the morning prayer. A person, however, remained away from the people and did not say, prayer along with us. After having completed the prayer, the Messenger of Allah (ﷺ) said to him: O, so and so, what prevented you from observing prayer with us? He said: Apostle of Allah! I was not in a state of purity. The Messenger of Allah (ﷺ) ordered him arid lie performed Tayammum with dust and said prayer. He then urged me to go ahead immediately along with other riders to find out water, for we felt very thirsty. We were traveling when we came across a woman who was sitting (on a camel) with her feet hanging over two leathern water bags. We said to her: How far is water available? She, said: Far, very far, very far. You cannot get water. We (again) said: How much distance is there between (the residence of) your family and water? She said: It is a day and night journey. We said to her: You go to the Messenger of Allah (ﷺ). She said: Who is the Messenger of Allah? We somehow or the other managed to bring her to the Messenger of Allah (ﷺ) and he asked about her, and she informed him as she had informed us that she was a widow having orphan children. He ordered that her camel should be made to kneal down and he gargled in the opening (of her leathern water-bag). The camel was then raised up and we forty thirsty men drank water till we were completely satiated, and we filled up all leathern water-bags and water-skins that we had with us and we washed our companions, but we did not make any camel drink, and (the leathern water-bags) were about to burst (on account of excess of water). He then said: Bring whatever you have with you. So we collected the bits (of estable things) and dates and packed them up in a bundle, and said to her: Take it away. This is meant for your children, and know that we have not its any way done any loss to your water. W hen she came to her family she said: I have met the greatest magician amongst human beings, or he is an apostle, as he claims to be, and she then narrated what had happened and Allah guided aright those people through that woman. She affirmed her faith in Islam and so did the people embrace Islam.
Sahih Muslim Book 5, Hadith 396
Shaqiq said, "While I was sitting with `Abdullah and Abu Musa Al-Ash`ari, the latter asked the
former, 'If a person becomes Junub and does not find water for one month, can he perform
Tayammum and offer his prayer?' (He applied in the negative). Abu Musa said, 'What do you say
about this verse from Sura "Al-Ma'ida": When you do not find water then perform Tayammum with
clean earth? `Abdullah replied, 'If we allowed it then they would probably perform Tayammum with
clean earth even if water were available but cold.' I said to Shaqiq, 'You then disliked to perform
Tayammum because of this?' Shaqiq said, 'Yes.' (Shaqiq added), "Abu Musa said, 'Haven't you heard
the statement of `Ammar to `Umar? He said: I was sent out by Allah's Messenger (ﷺ) for some job and I
became Junub and could not find water so I rolled myself over the dust (clean earth) like an animal
does, and when I told the Prophet (ﷺ) of that he said, 'Like this would have been sufficient.' The Prophet (ﷺ)
(saying so) lightly stroked the earth with his hand once and blew it off, then passed his (left) hand over
the back of his right hand or his (right) hand over the back of his left hand and then passed them over
his face.' So `Abdullah said to Abu- Musa, 'Don't you know that `Umar was not satisfied with
`Ammar's statement?' "
Narrated Shaqiq: While I was with `Abdullah and Abu Musa, the latter said to the former, "Haven't
you heard the statement of `Ammar to `Umar? He said, "Allah's Messenger (ﷺ) sent you and me out and I
became Junub and rolled myself in the dust (clean earth) (for Tayammum). When we came to Allah's
Apostle I told him about it and he said, 'This would have been sufficient,' passing his hands over his
face and the backs of his hands once only.' "
Sahih al-Bukhari Book 7, Hadith 14
Yahya related to me from Malik, from Yahya ibn Said, from
Muhammad ibn Ibrahim ibn al-Harith at-Taymi, that Rabia ibn Abdullah
ibn al-Hudayr once saw a man in a state of ihram in Iraq. So he asked
people about him and they said, "He has given directions for his
sacrificial animal to be garlanded, and it is for that reason that he
has put on ihram ."
Rabia said, "I then met Abdullah ibn az-
Zubayr and so I mentioned this to him and he said, 'By the Lord of the
Kaba, an innovation.' "
Malik was asked about some one who
set out with his own sacrificial animal and marked it and garlanded it
at Dhu'l-Hulayfa, but did not go into ihram until he had reached al-
Juhfa,and hesaid, "I do not like that, and whoever does so has not
acted properly. He should only garland his sacrificial animal, or mark
it, when he goes into ihram, unless it is someone who does not intend
to do hajj, in which case he sends it off and stays with his family."
Malik was asked if somone who was not in ihram could set out
with a sacrificial animal, and he said, "Yes. There is no harm in
that."
He was also asked to comment on the different views
people had about what became haram for some one who garlanded a
sacrificial animal but did not intend to do either hajj or umra, and
he said, "What we go by as far as this is concerned is what A'isha,
umm al-muminin said, 'The Messenger of Allah, may Allah bless him and
grant him peace, sent his sacrificial animal off and did not go there
himself, and there was nothing that Allah had made halal for him that
was haram for him until the animal had been sacrificed.' "
Muwatta Malik Book 20, Hadith 55
`Abdur Rahman bin Abi Bakr said, "The Suffa Companions were poor people and the Prophet (ﷺ) said,
'Whoever has food for two persons should take a third one from them (Suffa companions). And
whosoever has food for four persons he should take one or two from them' Abu Bakr took three men
and the Prophet (ﷺ) took ten of them."
`Abdur Rahman added, my father my mother and I were there (in the house). (The sub-narrator is in
doubt whether `Abdur Rahman also said, 'My wife and our servant who was common for both my
house and Abu Bakr's house). Abu Bakr took his supper with the Prophet (ﷺ) and remained there till the
`Isha' prayer was offered. Abu Bakr went back and stayed with the Prophet (ﷺ) till the Prophet (ﷺ) took his
meal and then Abu Bakr returned to his house after a long portion of the night had passed. Abu Bakr's
wife said, 'What detained you from your guests (or guest)?' He said, 'Have you not served them yet?'
She said, 'They refused to eat until you come. The food was served for them but they refused." `Abdur
Rahman added, "I went away and hid myself (being afraid of Abu Bakr) and in the meantime he (Abu
Bakr) called me, 'O Ghunthar (a harsh word)!' and also called me bad names and abused me and then
said (to his family), 'Eat. No welcome for you.' Then (the supper was served). Abu Bakr took an oath
that he would not eat that food. The narrator added: By Allah, whenever any one of us (myself and the
guests of Suffa companions) took anything from the food, it increased from underneath. We all ate to
our fill and the food was more than it was before its serving.
Abu Bakr looked at it (the food) and found it as it was before serving or even more than that. He
addressed his wife (saying) 'O the sister of Bani Firas! What is this?' She said, 'O the pleasure of my
eyes! The food is now three times more than it was before.' Abu Bakr ate from it, and said, 'That
(oath) was from Satan' meaning his oath (not to eat). Then he again took a morsel (mouthful) from it
and then took the rest of it to the Prophet. So that meal was with the Prophet. There was a treaty
between us and some people, and when the period of that treaty had elapsed the Prophet (ﷺ) divided us
into twelve (groups) (the Prophet's companions) each being headed by a man. Allah knows how many
men were under the command of each (leader). So all of them (12 groups of men) ate of that meal."
Sahih al-Bukhari Book 9, Hadith 77
Yahya related to me from Malik from Da'ud ibn al-Husayn that
Waqid ibn Amr ibn Sad ibn Muadh informed him from Mahmud ibn Labid al-
Ansari that when Umar ibn al-Khattab went to ash-Sham, the people of
ash-Sham complained to him about the bad air of their land and its
heaviness. They said, "Only this drink helps." Umar said, "Drink this
honey preparation." They said, "Honey does not help us." A man from
the people of that land said, "Can we give you something of this drink
which does not intoxicate?" He said, "Yes." They cooked it until two-
thirds of it evaporated and one-third of it remained. Then they
brought it to Umar. Umar put his finger in it and then lifted his head
and extended it. He said, "This is fruit juice concentrated by
boiling. This is like the distillation with which you smear the
camel's scabs." Umar ordered them to drink it. Ubada ibn as-Samit said
to him, "You have made it halal, by Allah!" Umar said, "No, by Allah!
O Allah! I will not make anything halal for them which You have made
haram for them! I will not make anything haram for them which You have
made halal for them."
Muwatta Malik Book 42, Hadith 19
From his father that the Messenger of Allah (ﷺ) said: 'Whoever purchases a date-palm after it has been pollinated then its fruits are for the one who sold it, unless the buyer made it a condition. And whoever purchases slave who has property, then his property is for the one who sold him, unless the buyer made it a condition."
There is something on this topic from Jabir. The Hadith of Ibn 'Umar is a Hasan Sahih Hadith. Similarly, it has been reported by more than one route from Az-Zuhri, from Salim, from Ibn 'Umar, that the Prophet (ﷺ) "Whoever purchases a date-palm after it has been pollinated, then its fruits are for seller, unless the buyer made it a condition. And whoever purchases a slave who has property, then his property is for the seller, unless the buyer made it a condition." And it has been reported from Nafi', from Ibn 'Umar, that the Prophet (ﷺ) said: "Whoever purchases a date-palm that has been pollinated, then its fruits are for the seller, unless the buyer made it a condition."
It has been reported from Nafi', from Ibn 'Umar, from 'Umar, that he (ﷺ) said: "Whoever sold a slave who has property, his property is for the seller, unless the buyer made it a condition." This is how the two Ahadith were reported by 'Ubaidullah bin 'Umar and others from Nafi'.
Some of them have also reported this Hadith from Nafi', from Ibn 'Umar, from the Prophet (ﷺ).
'Ikrimah bin Khalid reported similar to the Hadith of Salim, from Ibn 'Umar, from the Prophet (ﷺ).
This Hadith is acted upon according to some of the people of knowledge. It is the view of Ash-Shafi'i, Ahmad, and Ishaq.
Muhammad bin Isma'il said: "The Hadith of Az-Zuhri from Salim, from his father, from the Prophet (ﷺ) is the most correct ."
Jami` at-Tirmidhi Book 14, Hadith 44