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"I said to Ata: 'I heard that you pray twelve rak'ahs before Jumu'ah. What did you hear concerning that?' He said: 'I was told that Umm Habibah bin Abi Sufyan said: "I heard the Messenger of Allah (ﷺ) say: 'Whoever prays twelve rak'ahs during the day and night, apart from the prescribed prayers, Allah (SWT), the Mighty and Sublime, will build for him a house in Paradise.'"
Sunan an-Nasa'i Book 20, Hadith 200
Yahya related to me from Malik from Hisham ibn Urwa from his father that the man who was in charge of the sacrificial animal of the Messenger of Allah, may Allah bless him and grant him peace, said, "Messenger of Allah, what should I do with a sacrificial animal that gets injured?" The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Slaughter any sacrificial animal that is injured. Then throw the garlands in its blood, and then give the people a free hand in eating it.
Muwatta Malik Book 20, Hadith 157
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "By Him in whose hand myself is! To take your rope and gather firewood on your back is better for you than that you come to a man to whom Allah has given some of His favour and ask him, so he gives to you or refuses."
Muwatta Malik Book 58, Hadith 10
The Prophet (ﷺ) said: An orphan virgin girl should be consulted about herself; if she says nothing that indicates her permission, but if she refuses, the authority of the guardian cannot be exercised against her will. The full information rest with the tradition narrated by Yazid.
Abu Dawud said: This tradition has also been transmitted in a similar way by Abu Khalid Sulaiman b. Hayyan and Mu'adh b. Mu'adh on the authority of Muhammad b. 'Amr.
Sunan Abi Dawud Book 12, Hadith 48
"The Messenger of Allah made Sadaqatul-Fitr an obligation upon the male and female, the free and the bondsmen, as a Sa of dried dates or a Sa of barley." He said: "So the people equated that to half a Sa of wheat."
Jami` at-Tirmidhi Book 7, Hadith 59
No prayer is valid after the 'Asr prayer till the sun sets and no prayer is valid after the dawn prayer till the sun rises.
Sahih Muslim Book 6, Hadith 351
" The Messenger of Allah used to mingle with us such that he said to my younger brother: 'O Abu 'Umair! What did the Nughair do?'"
Jami` at-Tirmidhi Book 27, Hadith 95
I have heard the Messenger of Allah (ﷺ) say: Different evils will make their appearance in the near future. Anyone who tries to disrupt the affairs of this Umma while they are united you should strike him with the sword whoever he be. (If remonstrance does not prevail with him and he does not desist from his disruptive activities, he is to be killed.)
Sahih Muslim Book 33, Hadith 93
This hadith has been narrated on the authority of Shu'ba through other chains of transmitters.
Sahih Muslim Book 34, Hadith 87
‘Whoever offers the funeral prayer will have one Qirat; and whoever attends until the burial is over, will have two Qirat. By the One in Whose Hand is the soul of Muhammad! The Qirat is greater than this (mountain of) Uhud.”
Sunan Ibn Majah Book 6, Hadith 109
To those also, to whom your right hand was pledged, give their due portion. A man made an agreement with another man (in early days of Islam), and there was no relationship between the ; one of them inherited from the other. The following verse of Surat Al-Anfal abrogated it: "But kindred by blood have prior right against each other."
Sunan Abi Dawud Book 19, Hadith 37
The Prophet (ﷺ) intended to do many things for calling (the people) to prayer, but he did not do any of them. Then Abdullah ibn Zayd was taught in a dream how to pronounce the call to prayer. He came to the Prophet (ﷺ) and informed him. He said: Teach it to Bilal. He then taught him, and Bilal made a call to prayer. Abdullah said: I saw it in a dream and I wished to pronounce it, but he (the Prophet) said: You should pronounce iqamah.
Sunan Abi Dawud Book 2, Hadith 122
The Prophet (ﷺ) said, "He who slaps the cheeks, tears the clothes and follows the tradition of the Days of Ignorance is not from us."
Sahih al-Bukhari Book 23, Hadith 55
This hadith has been narrated on the authority of Hisham with the same chain of transmitters.
Sahih Muslim Book 29, Hadith 58
That his father (Hazn bin Wahb) went to the Prophet (ﷺ) and the Prophet (ﷺ) asked (him), "What is your name?" He replied, "My name is Hazn." The Prophet (ﷺ) said, "You are Sahl." Hazn said, "I will not change the name with which my father has named me." Ibn Al-Musaiyab added: We have had roughness (in character) ever since. Narrated Al-Musaiyab:
on the authority of his father similarly as above (i.e., 209).
Sahih al-Bukhari Book 78, Hadith 214
It was narrated from Anas that the Prophet (ﷺ) used to make his prayer very brief but still complete when leading people.
Sunan an-Nasa'i Book 10, Hadith 48
a slave belonging to some poor people cut off the ear of a slave belonging to some rich people. They came to the Prophet but he did not give them anything.
Sunan an-Nasa'i Book 45, Hadith 46
The Prophet (ﷺ) went out from me, while he was happy, but he returned to me while he was sad. He said: I entered the Ka'bah, I know beforehand about my affair what I have come to know later I would not have entered it. I am afraid I have put my community to hardship.
Sunan Abi Dawud Book 11, Hadith 309
"The husband of Barirah was a slave."
Sunan an-Nasa'i Book 27, Hadith 64
The Prophet (ﷺ) saw expectoration (on the wall of the mosque) in the direction of the Qibla and scraped it off with his hand. It seemed that he disliked it and the sign of disgust was apparent from his face. He said, "If anyone of you stands for the prayer, he is speaking in private to his Lord, (or) his Lord is between him and his Qibla, therefore he should not spit towards his Qibla, but he could spit either on his left or under his foot." Then he took the corner of his sheet and spat in it, folded it and said, "Or do this."
Sahih al-Bukhari Book 8, Hadith 67
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