"The Messenger of Allah taught us the Tashah-hud for Salat and the Tashah-hud for Al-Hajjah." He said: "The Tashah-hud for Salat is: (At-Tahiyyatulilah, was-walawtu wat-tayyibatu. As-Salamu alaika ayyuhan-Nabiyyu wa rahmatullilahi wa barakatuhu, As-Salamu alina wa ala ibadillahis-salihin. Ashahadu an la ilaha illallah, wa ashhadu anna Muhammadan abduha wa Raduluh.) 'All greetings, prayers, and pure words are for Allah. Peace be upon you O Prophet, and Allah's mercy and His blessings. Peace be upon us and all of the righteous worshippers of Allah. I testify that none has the right to be worshiped but Allah. and I testify that Muhammad is His slave and His Messenger."And the Tashah-hud for Al-Hajjah is: 'Indeed all praise is due to Allah, we seek His aid, and we seek His forgiveness, and we seek refuge with Allah from the evils of our souls and the mischief of our deeds. (Innal-Hamdlillahi nasta'inuhu, wa nastaghfirhu, wa na'udhu billahi min sharuri anfusina, wa sayy'ita a'malina, man yahdihi, sala mudilla lahu, wa manyudlil, fala Hadiya lahu, wa ashadu an la ilaha illallah wa ashadu anna Muhammadan abduhu wa Rasuluh) 'Whoever He guides - meaning Allah - then here is none to lead him astray, and whomever He misleads, then there is no guide for him. I testify that none has the right to be worshipped but Allah, and I testify that Muhammad is His worshipper and Messenger.'"
He said: "And he recited three Ayat."
Jami` at-Tirmidhi Book 11, Hadith 26
Abu Bakr , wrote to me about the Zakat which Allah had ordered His Apostle to observe: Whoever
had to pay Jahda (Jahda means a four-year-old she-camel) as Zakat from his herd of camels and he
had not got one, and he had Hiqqa (three-year-old she-camel), that Hiqqa should be accepted from
him along with two sheep if they were available or twenty Dirhams (one Durham equals about 1/4
Saudi Riyal) and whoever had to pay Hiqqa as Zakat and he had no Hiqqa but had a Jadha, the Jadha
should be accepted from him, and the Zakat collector should repay him twenty Dirhams or two sheep;
and whoever had to pay Hiqqa as Zakat and he had not got one, but had a Bint Labun (two-year-old
she-camel), it should be accepted from him along with two sheep or twenty Dirhams; and whoever
had to pay Bint Labun and had a Hiqqa, that Hiqqa should be accepted from him and the Zakat
collector should repay him twenty Dirhams or two sheep; and whoever had to pay Bint Labun and he
had not got one but had a Bint Makhad (one-year-old she camel), that Bint Makhad should be
accepted from him along with twenty Dirhams or two sheep.
Sahih al-Bukhari Book 24, Hadith 56
that he heard Ibn `Abbas saying, "Thursday! And you know not what Thursday is? After that Ibn
`Abbas wept till the stones on the ground were soaked with his tears. On that I asked Ibn `Abbas,
"What is (about) Thursday?" He said, "When the condition (i.e. health) of Allah's Messenger (ﷺ)
deteriorated, he said, 'Bring me a bone of scapula, so that I may write something for you after which
you will never go astray.'The people differed in their opinions although it was improper to differ in
front of a prophet, They said, 'What is wrong with him? Do you think he is delirious? Ask him (to
understand). The Prophet (ﷺ) replied, 'Leave me as I am in a better state than what you are asking me to
do.' Then the Prophet (ﷺ) ordered them to do three things saying, 'Turn out all the pagans from the
Arabian Peninsula, show respect to all foreign delegates by giving them gifts as I used to do.' " The
sub-narrator added, "The third order was something beneficial which either Ibn `Abbas did not
mention or he mentioned but I forgot.'
Sahih al-Bukhari Book 58, Hadith 10
The Messenger of Allah (ﷺ) said: “Whoever says at the end of every Fajr prayer, while his feet are still folded, before speaking: ‘None has the right to be worshipped but Allah, Alone without partner, to Him belongs all that exists, and to Him is the praise, He gives life and causes death, and He is powerful over all things, (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa `alā kulli shay’in qadīr)’ ten times, then ten good deeds shall be written for him, ten evil deeds shall be wiped away from him, ten degrees shall be raised up for him, and he shall be in security all that day from every disliked thing, and he shall be in protection from Shaitan, and no sin will meet him or destroy him that day, except for associating partners with Allah.”
Jami` at-Tirmidhi Book 48, Hadith 105
A woman came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! I have come to give you myself in
marriage (without Mahr)." Allah's Messenger (ﷺ) looked at her. He looked at her carefully and fixed his
glance on her and then lowered his head. When the lady saw that he did not say anything, she sat
down. A man from his companions got up and said, "O Allah's Messenger (ﷺ)! If you are not in need of her,
then marry her to me." The Prophet (ﷺ) said, "Have you got anything to offer?" The man said, "No, by
Allah, O Allah's Messenger (ﷺ)!" The Prophet (ﷺ) said (to him), "Go to your family and see if you have
something." The man went and returned, saying, "No, by Allah, I have not found anything." Allah's
Apostle said, "(Go again) and look for something, even if it is an iron ring." He went again and
returned, saying, "No, by Allah, O Allah's Messenger (ﷺ)! I could not find even an iron ring, but this is my
Izar (waist sheet)." He had no rida. He added, "I give half of it to her." Allah's Messenger (ﷺ) said, "What
will she do with your Izar? If you wear it, she will be naked, and if she wears it, you will be naked."
So that man sat down for a long while and then got up (to depart). When Allah's Messenger (ﷺ) saw him
going, he ordered that he be called back. When he came, the Prophet (ﷺ) said, "How much of the Qur'an
do you know?" He said, "I know such Sura and such Sura," counting them. The Prophet (ﷺ) said, "Do you
know them by heart?" He replied, "Yes." The Prophet (ﷺ) said, "Go, I marry her to you for that much of
the Qur'an which you have."
Sahih al-Bukhari Book 67, Hadith 25
A bedouin came to the Prophet (ﷺ) while he (the Prophet) was sitting, and said, "O Allah's Messenger (ﷺ)! Give
your verdict according to Allah's Laws (in our case)." Then his opponent got up and said, "He has told
the truth, O Allah's Messenger (ﷺ)! Decide his case according to Allah's Laws. My son was a laborer
working for this person, and he committed illegal sexual intercourse with his wife, and the people told
me that my son should be stoned to death, but I offered one-hundred sheep and a slave girl as a
ransom for him. Then I asked the religious learned people, and they told me that my son should be
flogged with one-hundred stripes and be exiled for one year." The Prophet (ﷺ) said, "By Him in Whose
Hand my soul is, I will judge you according to Allah's Laws. The sheep and the slave girl will be
returned to you and your son will be flogged one-hundred stripes and be exiled for one year. And you,
O Unais! Go to the wife of this man (and if she confesses), stone her to death." So Unais went in the
morning and stoned her to death (after she had confessed).
Sahih al-Bukhari Book 86, Hadith 60
A man came to the Prophet (ﷺ) and said, "I am ruined!" The Prophet (ﷺ) said, "What is the matter with you?"
He said, "I had sexual relation with my wife (while I was fasting) in Ramadan." The Prophet (ﷺ) said,
"Have you got enough to manumit a slave?" He said, "No." The Prophet (ﷺ) said, "Can you fast for two
successive months?" The man said, "No." The Prophet (ﷺ) said, "Can you feed sixty poor persons?" The
man said, "No." Then the Prophet (ﷺ) said to him, "Sit down," and he sat down. Afterwards an 'Irq, i.e., a
big basket containing dates was brought to the Prophet (ﷺ) and the Prophet (ﷺ) said to him, "Take this and
give it in charity." The man said, "To poorer people than we?" On that, the Prophet (ﷺ) smiled till his
premolar teeth became visible, and then told him, "Feed your family with it." (See Hadith No. 157,
Vol 3)
Sahih al-Bukhari Book 84, Hadith 2
There was a disagreement between them (i.e. Ibn `Abbas and Ibn Az-Zubair) so I went to Ibn `Abbas
in the morning and said (to him), "Do you want to fight against Ibn Zubair and thus make lawful what
Allah has made unlawful (i.e. fighting in Meccas?" Ibn `Abbas said, "Allah forbid! Allah ordained
that Ibn Zubair and Bani Umaiya would permit (fighting in Mecca), but by Allah, I will never regard it
as permissible." Ibn `Abbas added. "The people asked me to take the oath of allegiance to Ibn
AzZubair. I said, 'He is really entitled to assume authority for his father, Az-Zubair was the helper of
the Prophet, his (maternal) grandfather, Abu Bakr was (the Prophet's) companion in the cave, his
mother, Asma' was 'Dhatun-Nitaq', his aunt, `Aisha was the mother of the Believers, his paternal aunt,
Khadija was the wife of the Prophet (ﷺ) , and the paternal aunt of the Prophet (ﷺ) was his grandmother. He
himself is pious and chaste in Islam, well versed in the Knowledge of the Qur'an. By Allah! (Really, I
left my relatives, Bani Umaiya for his sake though) they are my close relatives, and if they should be
my rulers, they are equally apt to be so and are descended from a noble family.
Sahih al-Bukhari Book 65, Hadith 187
I was in the company of the Messenger of Allah (ﷺ) on the Day of Hunain. I and Abd Sufyan b. Harith b. 'Abd al-Muttalib stuck to the Messenaer of Allah (ﷺ) and we did not separate from him. And the Messenger of Allah (may place be upon him) was riding on his white mule which had been presented to him by Farwa b. Nufitha al-Judhami. When the Muslims had an encounter with the disbelievers, the Muslims fled, falling back, but the Messenger of Allah (ﷺ) began to spur his mule towards the disbelievers. I was holding the bridle of the mule of the Messenger of Allah (ﷺ) checking it from going very fast, and Abu Sufyan was holding the stirrup of the (mule of the) Messenger of Allah (ﷺ), who said: Abbas, call out to the people of al-Samura. Abbas (who was a man with a loud voice) called out at the top of the voice: Where are the people of Samura? (Abbas said: ) And by God, when they heard my voice, they came back (to us) as cows come back to their calves, and said: We are present, we are present! 'Abbas said: They began to fight the infidels. Then there was a call to The Ansar. Those (who called out to them) shouted: O ye party of the Ansar! O party of the Ansar! Banu al-Harith b. al-Khazraj were the last to be called. Those (who called out to them) shouted: O Banu Al-Harith b. al-Khazraj! O BanU Harith b. al-Khazraj! And the Messenger of Allah (ﷺ) who was riding on his mule looked at their fight with his neck stretched forward and he said: This is the time when the fight is raging hot. Then the Messenger of Allah (ﷺ) took (some) pebbles and threw them in the face of the infidels. Then he said: By the Lord of Muhammad, the infidels are defeated. 'Abbas said: I went round and saw that the battle was in the same condition in which I had seen it. By Allah, it remained in the same condition until he threw the pebbles. I continued to watch until I found that their force had been spent out and they began to retreat.
Sahih Muslim Book 32, Hadith 94
Yahya related to me from Malik that he had heard that the
Messenger of Allah, may Allah bless him and grant him peace, died on
Monday and was buried on Tuesday and people prayed over him
individually with no one leading them. Some people said that he would
be buried near the mimbar, and others said that he would be buried in
al-Baqi. Abu Bakr as-Siddiq came and said, "I heard the Messenger of
Allah, may Allah bless him and grant him peace, say, 'No prophet was
ever buried except in the place where he died.' "So a grave was dug
for him there. When he was about to be washed they wished to take off
his shirt but they heard a voice saying "Don't take off his shirt," so
they did not take off his shirt and he was washed with it on, may
Allah bless him and grant him peace.
Muwatta Malik Book 16, Hadith 28
One day Allah's Messenger (ﷺ) narrated to us a long narration about Ad-Dajjal and among the things he
narrated to us, was: "Ad-Dajjal will come, and he will be forbidden to enter the mountain passes of
Medina. He will encamp in one of the salt areas neighboring Medina and there will appear to him a
man who will be the best or one of the best of the people. He will say 'I testify that you are Ad-Dajjal
whose story Allah's Messenger (ﷺ) has told us.' Ad-Dajjal will say (to his audience), 'Look, if I kill this man
and then give him life, will you have any doubt about my claim?' They will reply, 'No,' Then Ad-
Dajjal will kill that man and then will make him alive. The man will say, 'By Allah, now I recognize
you more than ever!' Ad-Dajjal will then try to kill him (again) but he will not be given the power to
do so."
Sahih al-Bukhari Book 92, Hadith 79