'Umar b. 'Abdul 'Aziz was sitting on the pulpit and he somewhat postponed the afternoon prayer. 'Urwah b. al-Zubair said to him: "Gabriel informed Muhammed (ﷺ) of the time of prayer". So 'Umar said to him: "Be sure of what you are saying". 'Urwah then replied: "I heard Bashir b. Abu Mas'ud say that he heard Abu Mas'ud al-Ansari say that he heard the Messenger of Allah (ﷺ) say: 'Gabriel came down and informed me of the time of prayer, and I prayed along with him, then prayed along with him, then I prayed along with him, then I prayed along with him, then I prayed along with him, reckoning with his fingers five times of the prayer.' I saw the Messenger of Allah (ﷺ) offering the Duhr prayer when the sun had passed the meridian. Sometimes he would delay it when it was sever heat ; and I witnessed that he prayer the 'Asr prayer when the sun was high and bright before the yellowness had overcome it; then a man could go off after the prayer and reach Dhu'l-Hulaifah before the sunset, and he would pray Maghrib when the sun had set ; and he would pray the 'Isha prayer when darkness prevailed over the horizon; sometime he would delay it until the people assembled; and once he prayer the fair prayer in the darkness of dawn and at another time he prayed it when it became fairly light; but later on he continued to pray in the darkness of dawn until his death; he never prayed it again in the light of the dawn."
Abu Dawud said: This tradition has been transmitted from al-Zuhri by Ma'mar, Malik, Ibn 'Uyainah, Shu'aib b. Abi Hamzah, and al-Laith b. Sa'd and others; but they did not mention the time in which he (the Prophet) had prayer, nor did they explain it. And similarly it has been narrated by Hisham b. 'Urwah and Habib b. Abu Mazruq from 'Urwah like the report of Ma'mar and his companions. But Habib did not make a mention of Bashir. And Wahb b. Kaisan reported on the authority of Jabir from the Prophet (ﷺ) the time of the Maghrib prayer. He said: "Next day he (Gabriel) came to him at the time of the Maghrib prayer when the sun had already set. (He came both days) at the same time."
Abu Dawud said: Similarly, this tradition has been transmitted by Abu Hurairah from the Prophet (ﷺ). He said: "Then he (Gabriel) led me in the sunset prayer next day at the same time."
Similarly, this tradition has been narrated through a different chain by 'Abd Allah b. 'Amr b. al-'As, through a chain from Hassan b. 'Atiyyah, from 'Amr b. Shu'aib, from his father, on the authority from the Prophet (ﷺ).
Sunan Abi Dawud Book 2, Hadith 4
from Ma'qil bin Yasar that he married his sister to a man among the Muslims during the time of the Messenger of Allah (ﷺ). She remained with him as long as she did, then he divorced her once without taking her back until her 'Iddah elapsed, but they desired each other again. He (Ma'qil) said to him: 'You ingrate! I honored you by marrying her to you, then you divorced her. By Allah! She will never be returned to you again.' Allah knew of his heed for her and her need for a husband, so Allah, Blessed and Most High, revealed: 'And when you have divorced women and they have fulfilled the term of their prescribed period...' up to His saying: '... and you do not know (2:232).' So when Ma'qil heard that he said: 'I heard my Lord and obey.' Then he called for him and said: 'I marry you, and honor you.'"
This Hadith is Hasan Sahih. It has been reported through other routes from AlHasan, and that is reported from Hasan is Gharib. And in this Hadtth, there is proof that marriage is not allowed without a Wali, because Ma'qil bin Yasãr's sister was not a virgin, so if the matter was up to her, not her Wali, then she could have married herself, and she would have had no need for Ma'qil bin Yasãr to act as the Wali for her. And Allah only addressed the Wali in this Ayah, saying: Do not prevent them from marrying their (former) husbands. - so in this Ayah is the evidence that the authority is with the Wali in marrying (women) with their consent.
Jami` at-Tirmidhi Book 47, Hadith 33
The Prophet (ﷺ) sent some cavalry towards Najd and they brought a man from the tribe of Banu Hanifa
who was called Thumama bin Uthal. They fastened him to one of the pillars of the Mosque. The
Prophet went to him and said, "What have you got, O Thumama?" He replied," I have got a good
thought, O Muhammad! If you should kill me, you would kill a person who has already killed
somebody, and if you should set me free, you would do a favor to one who is grateful, and if you want
property, then ask me whatever wealth you want." He was left till the next day when the Prophet (ﷺ) said
to him, "What have you got, Thumama? He said, "What I told you, i.e. if you set me free, you would
do a favor to one who is grateful." The Prophet (ﷺ) left him till the day after, when he said, "What have
you got, O Thumama?" He said, "I have got what I told you. "On that the Prophet (ﷺ) said, "Release
Thumama." So he (i.e. Thumama) went to a garden of date-palm trees near to the Mosque, took a bath
and then entered the Mosque and said, "I testify that None has the right to be worshipped except
Allah, and also testify that Muhammad is His Apostle! By Allah, O Muhammad! There was no face
on the surface of the earth most disliked by me than yours, but now your face has become the most
beloved face to me. By Allah, there was no religion most disliked by me than yours, but now it is the
most beloved religion to me. By Allah, there was no town most disliked by me than your town, but
now it is the most beloved town to me. Your cavalry arrested me (at the time) when I was intending to
perform the `Umra. And now what do you think?" The Prophet (ﷺ) gave him good tidings (congratulated
him) and ordered him to perform the `Umra. So when he came to Mecca, someone said to him, "You
have become a Sabian?" Thumama replied, "No! By Allah, I have embraced Islam with Muhammad,
Apostle of Allah. No, by Allah! Not a single grain of wheat will come to you from Yamamah unless the
Prophet gives his permission."
Sahih al-Bukhari Book 64, Hadith 398
Allah's Messenger (ﷺ) once said to me, "If the revenue of Bahrain came, I would give you this much and this
much." When Allah's Messenger (ﷺ) had died, the revenue of Bahrain came, and Abu Bakr announced, " Let
whoever was promised something by Allah's Messenger (ﷺ) come to me." So, I went to Abu Bakr and said,
"Allah's Messenger (ﷺ) said to me, 'If the revenue of Bahrain came, I would give you this much and this.
much." On that Abu Bakr said to me, "Scoop (money) with both your hands." I scooped money with
both my hands and Abu Bakr asked me to count it. I counted it and it was five-hundred (gold pieces).
The total amount he gave me was one thousand and five hundred (gold pieces.)
Narrated Anas: Money from Bahrain was brought to the Prophet (ﷺ) . He said, "Spread it in the Mosque."
It was the biggest amount that had ever been brought to Allah's Messenger (ﷺ) . In the meantime Al-`Abbas
came to him and said, "O Allah's Messenger (ﷺ)! Give me, for I gave the ransom of myself and `Aqil." The
Prophet said (to him), "Take." He scooped money with both hands and poured it in his garment and
tried to lift it, but he could not and appealed to the Prophet, "Will you order someone to help me in
lifting it?" The Prophet (ﷺ) said, "No." Then Al-`Abbas said, "Then will you yourself help me carry it?"
The Prophet (ﷺ) said, "No." Then Al `Abbas threw away some of the money, but even then he was not
able to lift it, and so he gain requested the Prophet (ﷺ) "Will you order someone to help me carry it?" The
Prophet said, "No." Then Al-`Abbas said, "Then will you yourself yelp me carry it?" The Prophet (ﷺ)
said, 'No." So, Al-`Abbas threw away some more money and lifted it on his shoulder and went away.
The Prophet (ﷺ) kept on looking at him with astonishment at his greediness till he went out of our sight.
Allah's Messenger (ﷺ) did not get up from there till not a single Dirham remained from that money.
Sahih al-Bukhari Book 58, Hadith 7
“My father told me: ‘I
said to ‘Aishah: “I do not think there is any sin on me if I do
not
perform Tawaf* between Safa and Marwah.” She said: “Allah
says:
‘Verily, Safa and Marwah are of the Symbols of Allah. So it
is not a
sin on him who performs Hajj or ‘Umrah of the House to
perform Tawaf
between them.’” If the matter were as you
say, then it would
have said, ‘it is not a sin on him to not
perform the Sa’y between
them.’ Rather this was revealed
concerning some people among the Ansar
who previously, when they
stated the Talbiyah, they used to recite it
for Manat, and it was not
lawful for them to perform Sa’y between Safa
and Marwah. When they
arrived with the Prophet (ﷺ) for Hajj, they
mentioned that to him,
and Allah revealed this Verse. By Allah, Allah
will not accept the
Hajj as complete if one who does not perform Sa’y
between Safa and
Marwah.’”
Sunan Ibn Majah Book 25, Hadith 105
“Rarely would the Messenger of Allah (ﷺ) stand from a sitting until he supplicated with these words for his Companions: ‘O Allah, apportion for us, fear of You, that shall come between us and disobedience of You, and of obedience to You, which shall cause us to obtain Your Paradise, and of certainty, which shall make the afflictions of the world easy for us, and enjoyment of our hearing, and our seeing, and our strength as long as You keep us alive, and make it the inheritor of us. And let our vengeance be upon those who have wronged us, and aid us against those who show enmity towards us, and do not make our affliction in our religion, and do not make this world our greatest concern, nor the limit of our knowledge, and do not give power over us to those who will not have mercy on us. (Allāhumma-qsim lanā min khashyatika mā yaḥūlu, bainanā wa baina ma`āṣīka wa min ṭā`atika mā tuballighuna bihī jannatak, wa minal-yaqīni mā tuhawwinu bihī `alainā muṣībatid-dunyā, wa matti`na bi-asmā`inā wa abṣārina wa quwwatina mā aḥyaytanā, waj`alhul-wāritha minnā, waj`al tha’ranā `alā man ẓalamanā, wanṣurna `alā man `ādānā, wa lā taj`al muṣībatanā fī dīninā, wa lā taj`alid-dunyā akbara hamminā wa lā mablagha `ilminā, wa lā tusalliṭ `alainā man lā yarḥamunā).’”
Jami` at-Tirmidhi Book 48, Hadith 133
It is a sign of having knowledge that, when you do not know something, you say: 'Allah knows better.'
Allah said to his Prophet:
'Say: No wage do I ask of you for this (Qur'an), nor am I one of the pretenders (a person who pretends
things which do not exist)' (38.86) When the Quraish troubled and stood against the Prophet (ﷺ) he said,
"O Allah! Help me against them by afflicting them with seven years of famine like the seven years of
Joseph." So they were stricken with a year of famine during which they ate bones and dead animals
because of too much suffering, and one of them would see something like smoke between him and the
sky because of hunger. Then they said: Our Lord! Remove the torment from us, really we are
believers. (44.12) And then it was said to the Prophet (by Allah), "If we remove it from them. they
will revert to their ways (of heathenism)." So the Prophet (ﷺ) invoked his Lord, who removed the
punishment from them, but later they reverted (to heathenism), whereupon Allah punished them on
the day of the Battle of Badr, and that is what Allah's Statement indicates:
'Then watch for the day that the sky will bring forth a kind of smoke plainly visible...we will indeed
(then) exact retribution.' (44.10).
Sahih al-Bukhari Book 65, Hadith 344
(When) Allah's Messenger (ﷺ) (wished to invoke curse or blessing on someone, he would do so at the end) of the recitation in the dawn prayer, when he had pronounced Allah-o-Akbar (for bending) and then lifted his head (saying):" Allah listened to him who praised Him; our Lord! to Thee is all praise" ; he would then stand up and say:" Rescue al-Walid b. Walid, Salama b. Hisham, and 'Ayyash b. Abd Rabi'a, and the helpless among the Muslims. O Allah! trample severely Mudar and cause them a famine (which broke out at the time) of Joseph. O Allah! curse Lihyan, Ri'l, Dhakwan, 'Usayya, for they disobeyed Allah and His Messenger." (The narrator then adds): The news reached us that he abandoned (this) when this verse was revealed:" Thou but no concern in the matter whether He turns to them (mercifully) or chastises them; surely they are wrongdoers" (ill. 127)
Sahih Muslim Book 5, Hadith 373
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman
from Muhammad ibn Yahya ibn Habban that Ibn Muhayriz said, "I went
into the mosque and saw Abu Said al-Khudri and so I sat by him and
asked him about coitus interruptus. Abu Said al-Khudri said, 'We went
out with the Messenger of Allah, may Allah bless him and grant him
peace, on the expedition to the Banu al-Mustaliq. We took some Arabs
prisoner, and we desired the women as celibacy was hard for us. We
wanted the ransom, so we wanted to practise coitus interruptus. We
said, 'Shall we practise coitus interruptus while the Messenger of
Allah, may Allah bless him and grant him peace, is among us before we
ask him?' We asked him about that and he said, 'You don't have to not
do it. There is no self which is to come into existence up to the Day
of Rising but that it will come into existence.' "
Muwatta Malik Book 29, Hadith 106
“I asked
`Aishah: ‘With what did the Prophet (ﷺ) start his voluntary
prayers?’ She said: ‘He would say: “Allahumma Rabba Jibra’il
wa
Mika’il wa Israfil, Fatiras-samawati wal-ard, `alimal-ghaybi
wash-
shahadah, Anta tahkumu baina `ibadika fima kanu fihi
yakhtalifun,
ihdini lima-khtulifa fihi minal-haqqi bi idhnika,
innaka latahdi ila
siratin mustaqim (O Allah, Lord of Jibra’il,
Mika’il and Israfil,
Creator of the heavens and the earth, Knower
of the unseen and the
seen, You judge between Your slaves concerning
that wherein they
differ. Guide me to the disputed matters of truth
by Your Leave, for
You are the One Who guides to the straight Path).”
(One of the narrators) `Abdur-Rahman bin `Umar said: “Bear in mind the word Jibra’il with a Hamzah - this is how it was narrated from the Prophet (ﷺ).”
Sunan Ibn Majah Book 5, Hadith 555