"'Ali delivered a Khutbah for us in which he said: 'Whoever claims that we have some book to read other than Allah's Book and this paper, which include camel's ages and things related to (relatiation for) wounds, then he has lied." And he said in it: "Al-Madinah is sacred, what is between 'Air to Thawr, so whoever introduces in it any innovation or shelters an innovator then upon him is the curse of Allah, the angels, and all people. On the Day of Judgment, Allah will not accept his compulsory nor optional good deeds. And whoever claims someone else to be his father, or claims Wala' for someone other than his Mawali, then upon him is the curse of Allah, the angels, and the people; his compulsory and optional good deeds shall not be accepted. The covenants of the Muslims are one, it covers the rest of them.
This Hadith is Hasan Sahih. Some of them reported it similarly from Al-A'mash, from Ibrahim At-Taimi, from Al-Harith bin Suwaid from 'Ali.
.
Jami` at-Tirmidhi Book 31, Hadith 3
Rifa`a Al-Qurazi divorced his wife irrevocably (i.e. that divorce was the final). Later on `Abdur-
Rahman bin Az-Zubair married her after him. She came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ)! I
was Rifa`a's wife and he divorced me thrice, and then I was married to `Abdur-Rahman bin AzZubair,
who, by Allah has nothing with him except something like this fringe, O Allah's Messenger (ﷺ)," showing a
fringe she had taken from her covering sheet. Abu Bakr was sitting with the Prophet (ﷺ) while Khalid Ibn
Sa`id bin Al-As was sitting at the gate of the room waiting for admission. Khalid started calling Abu
Bakr, "O Abu Bakr! Why don't you reprove this lady from what she is openly saying before Allah's
Apostle?" Allah's Messenger (ﷺ) did nothing except smiling, and then said (to the lady), "Perhaps you want
to go back to Rifa`a? No, (it is not possible), unless and until you enjoy the sexual relation with him
(`Abdur Rahman), and he enjoys the sexual relation with you."
Sahih al-Bukhari Book 78, Hadith 112
"Ibn 'Umar and I went to Abu Sa'eed and he narrated to us: 'the Messenger of Allah (ﷺ) said - and I heard him with these ears: "Do not sell gold for gold except kind for kind, nor sliver for silver except kind for kind, do not exchange more of one than the other, and do not sell what is not present from them for what is present."
There are narrations on this topic from Abu Bakr, 'Umar, 'Uthman, Abu Hurairah, Hisham bin 'Amir, Al-Bara', Zaid bin Arqam, Fadalah bin 'Ubaid, Abu Bakrah, Ibn 'Umar, Abu Ad-Darda', and Bilal.
is a Hasan Sahih Hadith.
This is acted upon according to the people of knowledge among the Companions of the Prophet (ﷺ) and others, except for what has been related from Ibn 'Abbas; he did not see any harm in exchanging gold for gold or silver for silver, more for less, when it is done hand in hand, and he said: "Riba' is only in credit." Similar it has been related from some of his companions. It has been related that Ibn 'Abbas changed his opinion when Abu Sa'eed narrated it to him from the Prophet (ﷺ). The first view is more correct.
And this is acted upon according to the people of knowledge . It is the view of Sufyan Ath-Thawri, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad, and Ishaq. It has been reported that Ibn Al-Mubarak said: "There is no difference over exchange."
Jami` at-Tirmidhi Book 14, Hadith 41
from his father that the Messenger of Allah (ﷺ) said: "The parable of me and the Prophets is that of a man who built a house, and he built it well, completing it, and beautifying it, but he left a space for one brick. So the people began going around the house amazed at it, saying "If only the space for that brick was filled.' And I am, with regards to the Prophets, in the position of that brick."
And with this chain, from the Prophet (ﷺ) that he said: "Upon the Day of Judgement I will be the leader of the Prophets and their spokesman, and the bearer of their intercession, without bragging."
Jami` at-Tirmidhi Book 49, Hadith 9