English Hadith Data

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This hadith has been narrated by Hisham with the same chain of transmitters but (the narrators) did not make mention of the mosque.

Sahih Muslim Book 8, Hadith 22
The Messenger of Allah said: "The one who misses the 'Asr prayer, it is as if he has been cheated out of his family and wealth."

Sunan Ibn Majah Book 2, Hadith 19
This tradition has been handed down through a different chain of transmitters.

Sahih Muslim Book 33, Hadith 219
While a person was standing in 'Arafat with the Messenger of Allah (ﷺ) he fell down from his camel and broke his neck. This was mentioned to the Messenger of Allah (ﷺ), whereupon he said: Bathe him with water mixed with the leaves of the lote tree and shroud him in two (pieces of) cloth and neither perfume him nor cover his head; (Ayyub said) for Allah would raise him on the Day of Resurrection in the state of pronouncing Talbiya. ('Amr. however, said): Verily Allah would raise him on the Day of Resurrection pronouncing Talbiya. Sa'id b. Jubair narrated this hadith on the authority of Ibn 'Abbas (Allah be pleased with them) that a person was standing with the Messenger of Allah (ﷺ) as he was in the state of Ihram. The rest of the hadith is the same.

Sahih Muslim Book 15, Hadith 102
It was narrated from Jabir that the Messenger of Allah (ﷺ), Abu Bakr, ‘Umar and ‘Uthman performed Hajj Ifrad (Single Hajj).

Sunan Ibn Majah Book 25, Hadith 86
The Prophet (ﷺ) once stayed for nineteen days and prayed shortened prayers. So when we travel led (and stayed) for nineteen days, we used to shorten the prayer but if we traveled (and stayed) for a longer period we used to offer the full prayer.

Sahih al-Bukhari Book 18, Hadith 1
a man from among the Companions of the Prophet delivered a speech on the Day of the Conquest of Makkah and said: 'Indeed the accidental killing, which seems international, with a whip, a stick, or a rock, (the Diyah) is one hundred camels, of which forty should be pregnant she-camels between the ages of six and nine years old, all in the middle of their pregnancies."

Sunan an-Nasa'i Book 45, Hadith 89
Yahya related to me from Malik, from Nafi, that when 'Abdullah ibn Umar was doing hajj he would keep saying the talbiya until he reached the Haram and did tawaf of the House and say between Safa and Marwa. He would then say the talbiya until he left Mina to go to Arafa, at which point he would stop doing so. If he was doing umra he would stop saying the talbiya on entering the Haram.

Muwatta Malik Book 20, Hadith 47
This hadith has been narrated on the authority of 'Abd al-Rahman b. Abu Bakra through another chain of transmitters.

Sahih Muslim Book 30, Hadith 22
Allah's Messenger said: "Whoever sends Salat upon me, Allah sends Salat upon him ten times."

Jami` at-Tirmidhi Book 3, Hadith 33
"We were with the Messenger of Allah in Al-Khaif, which is in Mina, when the following was revealed: 'By the winds sent forth one after another.' A snake came out, and the Messenger of Allah said: 'Kill it.' So they rushed to kill, but it went back into its hole."

Sunan an-Nasa'i Book 24, Hadith 266
This hadith has been narrated on the authority of 'Ubaidullah with the same chain of transmitters. but with a slight variation of words.

Sahih Muslim Book 25, Hadith 2
The Prophet said: "There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the Name of Allah (before it). There is no prayer for one who does not send blessing, (Salat) upon the Prophet, and there is no prayer for one who does not love the Ansar." (Da'if)

Another chain with similar wording.

Sunan Ibn Majah Book 1, Hadith 134
The Prophet (ﷺ) was engaged in the Battle of Tabuk. If he moved off before the sun had declined, he would delay the noon prayer till he would combine it with the afternoon prayer and would offer them together. If he moved off after the sun had declined, he would combine the noon and afternoon prayers, and then he proceeded; if he moved off before the evening prayer, he would delay the evening prayer; he would offer it along with the night prayer, he would delay the evening prayer; he would offer it along with the night prayer. If he moved off after the evening prayer, he would offer the night prayer earlier and offer it along with the evening prayer.

Abu Dawud said: This tradition has not been narrated by anyone except by Qutaibah.

Sunan Abi Dawud Book 4, Hadith 23
The Messenger of Allah (ﷺ) said: Command your children to pray when they become seven years old, and beat them for it (prayer) when they become ten years old; and arrange their beds (to sleep) separately.

Sunan Abi Dawud Book 2, Hadith 105
If a man has sexual intercourse (with menstruating woman) during her bleeding, he should give one dinar as sadaqah, and if he does so when bleeding has stopped, he should give half a dinar as sadaqah.

Sunan Abi Dawud Book 12, Hadith 124
Observe Witr before morning.

Sahih Muslim Book 6, Hadith 194
Abu Al-Khair said, "As-Sanabih, I asked (me), 'When did you migrate?' I (i.e. Abu Al-Khair) said, 'We went out from Yemen as emigrants and arrived at Al-Juhfa, and there came a rider whom I asked about the news. The rider said: We buried the Prophet (ﷺ) five days ago." I asked (As-Sanabihi), 'Did you hear anything about the night of Qadr?' He replied, 'Bilal, the Mu'adh-dhin of the Prophet (ﷺ) informed me that it is on one of the seven nights of the last ten days (of Ramadan).

Sahih al-Bukhari Book 64, Hadith 485
The Prophet (ﷺ) said, "A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden."

Sahih al-Bukhari Book 2, Hadith 3
This hadith has been transmitted on the authority of Abu Juhaifa with a slight variation of wording.

Sahih Muslim Book 43, Hadith 140