that the Prophet (ﷺ) entered upon her when she had her menses at Sarif before entering Mecca, and she
was weeping (because she was afraid that she would not be able to perform the Hajj). The Prophet (ﷺ)
said, "What is wrong with you? Have you got your period?" She said, "Yes." He said, "This is a
matter Allah has decreed for all the daughters of Adam, so perform all the ceremonies of Hajj like the
others, but do not perform the Tawaf around the Ka`ba." `Aisha added: When we were at Mina, beef
was brought to me and I asked, "What is this?" They (the people) said, "Allah's Messenger (ﷺ) has
slaughtered some cows as sacrifices on behalf of his wives."
Sahih al-Bukhari Book 73, Hadith 4
When we were around the Messenger of Allah (ﷺ), he mentioned the period of commotion (fitnah) saying: When you see the people that their covenants have been impaired, (the fulfilling of) the guarantees becomes rare, and they become thus (interwining his fingers). I then got up and said: What should I do at that time, may Allah make me ransom for you? He replied: Keep to your house, control your tongue, accept what you approve, abandon what you disapprove, attend to your own affairs, and leave alone the affairs of the generality.
Sunan Abi Dawud Book 39, Hadith 53
Yahya related to me from Malik from Yahya ibn Said that he heard
Said ibn al-Musayyab asking a group of people, "What do you think
about someone who has intercourse with his wife while he is in ihram?"
and none of them answered him. Said said, "There is a man who has had
intercourse with his wife while in ihram who has sent a message to
Madina asking about it." Some of them said, "They should be kept apart
until a future year," and Said ibn al-Musayyab said, "They should
carry on and complete the hajj which they have spoiled, and then
return home when they have finished. If another hajj comes upon them,
they must do hajj and sacrifice an animal. They should go into ihram
at the same place where they went into ihram for the hajj that they
spoiled, and they should keep apart until they have finished their
hajj."
Malik said, "They should both sacrifice an animal."
Malik said, about a man who had intercourse with his wife
during hajj after he had come down from Arafa but before he had stoned
the Jamra, "He must sacrifice an animal and do hajj again in another
year. If, however, he had intercourse with his wife after he stoned
the Jamra, he only has to do an umra and sacrifice an animal and he
does not have to do another hajj."
Malik said, "What spoils a
hajj or an umra and makes sacrificing an animal and repeating the hajj
necessary is the meeting of the two circumcised parts, even if there
is no emission. It is also made necessary by an emission if it is the
result of bodily contact. I do not think that a man who remembers
something and has an emission owes anything, and if a man were to kiss
his wife and no emission were to occur from that, he would only have
to sacrifice an animal. A woman in ihram who has intercourse with her
husband several times during hajj or umra out of obedience to him only
has to do another hajj and sacrifice an animal. That is if her husband
has intercourse with her while she is doing hajj. If he has
intercourse with her while she is doing umra, she must repeat the umra
she has spoiled and sacrifice an animal."
Muwatta Malik Book 20, Hadith 164
Two persons, a Muslim and a Jew, quarreled. The Muslim said, "By Him Who gave Muhammad
superiority over all the people! The Jew said, "By Him Who gave Moses superiority over all the
people!" At that the Muslim raised his hand and slapped the Jew on the face. The Jew went to the
Prophet and informed him of what had happened between him and the Muslim. The Prophet (ﷺ) sent for
the Muslim and asked him about it. The Muslim informed him of the event. The Prophet (ﷺ) said, "Do not
give me superiority over Moses, for on the Day of Resurrection all the people will fall unconscious
and I will be one of them, but I will. be the first to gain consciousness, and will see Moses standing
and holding the side of the Throne (of Allah). I will not know whether (Moses) has also fallen
unconscious and got up before me, or Allah has exempted him from that stroke."
Sahih al-Bukhari Book 44, Hadith 2
I was stricken by an ailment that led me to the verge of death. The Prophet (ﷺ) came to pay me a visit. I
said, "O Allah's Messenger (ﷺ)! I have much property and no heir except my single daughter. Shall I give
two-thirds of my property in charity?" He said, "No." I said, "Half of it?" He said, "No." I said, "Onethird
of it?" He said, "You may do so) though one-third is also to a much, for it is better for you to
leave your off-spring wealthy than to leave them poor, asking others for help. And whatever you
spend (for Allah's sake) you will be rewarded for it, even for a morsel of food which you may put in
the mouth of your wife." I said, "O Allah's Messenger (ﷺ)! Will I remain behind and fail to complete my
emigration?" The Prophet (ﷺ) said, "If you are left behind after me, whatever good deeds you will do for
Allah's sake, that will upgrade you and raise you high. May be you will have long life so that some
people may benefit by you and others (the enemies) be harmed by you." But Allah's Messenger (ﷺ) felt sorry
for Sa`d bin Khaula as he died in Mecca. (Sufyan, a sub-narrator said that Sa`d bin Khaula was a man
from the tribe of Bani 'Amir bin Lu'ai.)
Sahih al-Bukhari Book 85, Hadith 10
"Abdullah bin Sahl and Muhayysah bin Mas'ud bin Zaid went to Khaibar, and at that time there was a peace treaty. They went their separatea ways to go about their business, then Muhayysah came upon 'Abdullah bin Sahl lying dead in a pool of blood. He buried him, then he camae to Al-Madinah. 'Abdur-Rahman bin Sahl and Huwhayysah, and Muhayysah, the tow sons of Nas'ud, came to the Messenger of Allah, and "Abdur-Rahman started to speak, but the Messenger of Allah said: "Let the elders speak first," for he was the youngest of them. So he fell silent and they (the other two) spoke. The Messenger of Allah said: "Will you sear fifty oaths, then you will receive compensation or be entitled to retaliate?" They said: "O Messenger of Allah, how can we a wear and oath when we did not witness and did not see (what happened)" He said: "Then can the Jews swear fifty oaths declaring their innocence?" They said: "O Messenger of Allah, how can we accept the oath of a disbelieving people?" So the Messenger of Allah paid the blood money himself.
Sunan an-Nasa'i Book 45, Hadith 10
Yahya related to me from Malik from Ibn Shihab from Humayd ibn
Abd ar-Rahman ibn Awf from Abu Hurayra that the Messenger of Allah,
may Allah bless him and grant him peace, said, "Whoever hands over two
of any type of property in the way of Allah is called to the Garden,
with the words 'O slave of Allah! This is good!' Whoever is among the
people of prayer, is called from the gate of prayer. Whoever is among
the people of jihad is called from the gate of jihad. Whoever is among
the people of sadaqa, is called from the gate of sadaqa. Whoever is
among the people of fasting, is called from the gate of the well-
watered. (Bab ar-Rayyan)."
Abu Bakr as-Siddiq said,
"Messenger of Allah! Is it absolutely necessary that one be called
from one of these gates? Can someone be called from all of these
gates?" He said, "Yes, and I hope you are among them ."
21.20
Acquisition of the Land of Those who Surrender from the People of
Dhimma
Muwatta Malik Book 21, Hadith 51
Yahya related to me from Malik that he had heard that the people
of knowledge did not disapprove of people fasting using tooth-sticks
at any hour of the day in Ramadan, whether at the beginning or the
end, nor had he heard any of the people of knowledge disapproving of
or forbidding the practice.
Yahya said that he heard Malik
say, about fasting for six days after breaking the fast at the end of
Ramadan, that he had never seen any of the people of knowledge and
fiqh fasting them. He said, "I have not heard that any of our
predecessors used to do that, and the people of knowledge disapprove
of it and they are afraid that it might become a bida and that common
and ignorant people might join to Ramadan what does not belong to it,
if they were to think that the people of knowledge had given
permission for that to be done and were seen doing it.
Yahya
said that he heard Malik say, "I have never heard any of the people of
knowledge and fiqh and those whom people take as an example forbidding
fasting on the day of jumua. Fasting on it is good, and I have seen
one of the people of knowledge fasting it, and it seemed to me that he
was keen to do so."
Muwatta Malik Book 18, Hadith 66
Yahya related to me from Malik from Nafi from Ibn Umar that the
Messenger of Allah, may Allah bless him and grant him peace, said,
"When you come to jumua, do ghusl."
Malik said, "It is not
enough for someone to do a ghusl on the day of jumua and intend by it
the ghusl for jumua unless he does the ghusl and then sets off. That
is because the Messenger of Allah, may Allah bless him and grant him
peace, said in the hadith related by Ibn Umar, 'When you come to
jumua, do ghusl .' "
Malik said, "If someone does ghusl on
the day of jumua and intends by it the ghusl of the day of jumua and
then sets out, whether early or late, and does something which breaks
his wudu, he only has to do wudu and his ghusl remains valid for him."
Muwatta Malik Book 5, Hadith 5
“When Ibrahim, the son of
the Messenger of Allah (ﷺ), died, the Messenger of Allah (ﷺ)
wept.
The one who was consoling him, either Abu Bakr or ‘Umar, said
to him:
‘You are indeed the best of those who glorify Allah with
what is due
to him.’ The Messenger of Allah (ﷺ) said: ‘The eye
weeps and the
heart grieves, but we do not say anything that angers
the Lord. Were
it not that death is something that inevitably comes
to all, and that
the latter will surely join the former, then we
would have been more
than we are, verily we grieve for you.’”
Sunan Ibn Majah Book 6, Hadith 157
"A man said" 'I am going to give some charity.' So he went out with his charity and put it in the hand of a thief. The next morning they started talking about how charity had been given to a thief. Then he said: 'O Allah, to You be praise for the thief. I am going to give some charity.' So he went out with his charity and put it in the hand of a prostitute. The next morning they started talking about how charity had been given to a prostitute. He said: 'O Allah, to You be praise for the prostitute. I am going to give some charity. So he went out with his charity and put it in the hand of a rich man. The next morning they started talking about how charity had been given to a rich man. He said: 'O Allah, th You be praise for the prostitute, the thief and the rich man. 'Then the message came to him: As for your charity, it is accepted. As for the prostitute, perhaps it will keep her from committing Zina. As for the thief, perhaps it will stop him from stealing. And as for the rich man, perhaps he will learn a lesson, and will spend from that which Allah, the Mighty and Sublime, has given him."'
Sunan an-Nasa'i Book 23, Hadith 89
Yahya said that Malik said, "The generally agreed on way of doing
things among us about an investor who pays qirad money to an agent to
buy goods, and the agent then sells the goods for a price to be paid
later, and has a profit in the transaction, then the agent dies before
he has received payment, is that if his heirs want to take that money,
they have their father's stipulated portion from the profit. That is
theirs if they are trustworthy to take the payment. If they dislike to
collect it from the debtor and they refer him to the investor, they
are not obliged to collect it and there is nothing against them and
nothing for them by their surrendering it to the investor. If they do
collect it, they have a share of it and expenses like their father
had. They are in the position of their father. If they are not
trustworthy to do so, they can bring someone reliable and trustworthy
to collect the money. If he collects all the capital and all the
profit, they are in the position of their father."
Malik
spoke about an investor who paid qirad money to a man provided that he
used it and was responsible for any delayed payment for which he sold
it. He said, "This is obligatory on the agent. If he sells it for
delayed payment, he is responsible for it."
Muwatta Malik Book 32, Hadith 12
Ibn `Abbas said: "Allah's Messenger (ﷺ) delivered a sermon on the Day of Nahr, and said, 'O people! (Tell
me) what is the day today?' The people replied, 'It is the forbidden (sacred) day.' He asked again,
'What town is this?' They replied, 'It is the forbidden (Sacred) town.' He asked, 'Which month is this?'
They replied, 'It is the forbidden (Sacred) month.' He said, 'No doubt! Your blood, your properties,
and your honor are sacred to one another like the sanctity of this day of yours, in this (sacred) town
(Mecca) of yours, in this month of yours.' The Prophet (ﷺ) repeated his statement again and again. After
that he raised his head and said, 'O Allah! Haven't conveyed (Your Message) to them'. Haven't I
conveyed Your Message to them?' " Ibn `Abbas added, "By Him in Whose Hand my soul is, the
following was his will (Prophet's will) to his followers:--It is incumbent upon those who are present to
convey this information to those who are absent Beware don't renegade (as) disbelievers (turn into
infidels) after me, Striking the necks (cutting the throats) of one another.' "
Sahih al-Bukhari Book 25, Hadith 217