There fell to my lot a she-camel out of the spoils of war on the Day of Badr, and Allah's Messenger (ﷺ) gave me (another) she-camel on that day out of the Khums (one-fifth reserved for Allah and His Messenger). When I made up my mind to consummate my marriage with Fatima, the daughter of Allah's Messenger (ﷺ), I prevailed upon a goldsmith of the tribe of Qainuqa' to go along with me so that we might bring Idhkhir wishing to sell that to the goldsmiths and thus I should be able to arrange my wedding feast. While I was arranging the equipments. i. e. litters, sacks and ropes, my two she-camels were sitting down at the side of the apartment of a person of the Ansar. I collected (the different articles of equipment) and found to my surprise that their humps had been chopped off and their haunches had been cut off and their livers had been taken out. I could not help weeping when I saw that plight of theirs. I said: Who has done that? They said: Hamza b. 'Abd al-Muttalib has done this. and he is in this house dead drunk in the company of some of the Ansair with asinging girl singing before him and his companions. She said in her song: O Hamza. get up and attack these falty she-camels. Thereupon Hamza stood up with a sword (in his hand) and cut off their humps and ripped their haunches and tore out their livers. 'Ali said: I went away until I came to Allah's Messenger (ﷺ) and there was with him Zaid b. Haritha. Allah's Messenger (ﷺ) recognised from my face what I had experienced, whereupon Allah's Messenger (ﷺ) said: What has happened to you? I said: Messenger of Allah, by Allah, I have never seen (such an unfortunate day) as this day. Hamza has committed aggression to my she-camels, and has cut off their humps. and ripped their haunches, and he is in a house in the company of some drunkards. (Hearing this) Allah's Messenger (ﷺ) sent for his mantle and, putting it on him, he proceeded, and I and Zaid b. Haritha followed him, until he came to the door (of the house) in which there was Hamza. He (the Holy Prophet) sought permission which they granted him. and they were all drunk. Allah's Messenger (ﷺ) began to reprimand Hamza for what he had done. Hamza's eyes were red. He cast a glance at Allah's Messenger (ﷺ) and then looked towards his knees. and then lifted his eyes and cast a glance at his waist and then lifted his eyes and saw his face. And then Hamza said: Are you anything but the slaves of my father? Alah's Messenger (ﷺ) came to know that he was intoxicated, and he thus turned upon his heels, and came out, and we also came out along with him.
Sahih Muslim Book 36, Hadith 3
Abu Musa asked `Umar to admit him but he was not admitted as `Umar was busy, so Abu Musa went
back. When `Umar finished his job he said, "Didn't I hear the voice of `Abdullah bin Qais? Let him
come in." `Umar was told that he had left. So, he sent for him and on his arrival, he (Abu Musa) said,
"We were ordered to do so (i.e. to leave if not admitted after asking permission thrice). `Umar told
him, "Bring witness in proof of your statement." Abu Musa went to the Ansar's meeting places and
asked them. They said, "None amongst us will give this witness except the youngest of us, Abu Sa`id
Al-Khudri. Abu Musa then took Abu Sa`id Al-Khudri (to `Umar) and `Umar said, surprisingly, "Has
this order of Allah's Messenger (ﷺ) been hidden from me?" (Then he added), "I used to be busy trading in
markets."
Sahih al-Bukhari Book 34, Hadith 15
While we were in the mosque, Allah's Messenger (ﷺ) came out to us and said, "Let us proceed to the Jews."
So we went along with him till we reached Bait-al-Midras (a place where the Torah used to be recited
and all the Jews of the town used to gather). The Prophet (ﷺ) stood up and addressed them, "O Assembly
of Jews! Embrace Islam and you will be safe!" The Jews replied, "O Aba-l-Qasim! You have
conveyed Allah's message to us." The Prophet (ﷺ) said, "That is what I want (from you)." He repeated his
first statement for the second time, and they said, "You have conveyed Allah's message, O Aba-l-
Qasim." Then he said it for the third time and added, "You should Know that the earth belongs to
Allah and His Apostle, and I want to exile you fro,,, this land, so whoever among you owns some
property, can sell it, otherwise you should know that the Earth belongs to Allah and His Apostle."
(See Hadith No. 392, Vol. 4)
Sahih al-Bukhari Book 89, Hadith 5
Yahya related to me from Malik from Hisham ibn Urwa that Abdullah
ibn az-Zubayr used to say, "Know that the whole of Arafa is a
standing-place except for the middle of Urana, and that the wholeof
Muzdalifa is a standing-place except for the middle of Muhassir."
Malik said, "Allah, the Blessed and Exalted says, 'There is to be
no rafath, no fusuq and no jidal during the hajj.' " (Sura 2 ayat
197).
He added, "Rafath is sexual relations with women, and
Allah knows best. Allah, the Blessed and Exalted says, 'Rafath with
your women is permitted to you on the night of the fast.' (Sura 2 ayat
197). Fusuq are sacrifices made to idols, and Allah knows best. Allah,
the Blessed and Exalted, says, 'Or a fisq offered up to other than
Allah.' (Sura 2 ayat 197) Jidal (arguing) during the hajj refers to
when the Quraysh used to stand near the mashar al-haram at Quzah in
Muzdalifa, while the Arabs and others would stand at Arafa, and they
would argue about who was the more correct. Allah, the Blessed and
Exalted, says, 'And we appointed a method of sacrifice for every
nation, which they followed, so let them not dispute with you about
the matter, and call to your Lord. Surely you are on a straight
guidance.' (Sura 22 ayat 67) This is what jidal refers to in our
opinion, and Allah knows best. This I have heard from the people of
knowledge."
Muwatta Malik Book 20, Hadith 179