Yahya related to me from Malik from Muhammad ibn Amr ibn Halhala
that Humayd ibn Malik ibn Khu'haym said, "I was sitting with Abu
Hurayra on his land at al-Aqiq. Some people rode out from Madina to
call upon Abu Hurayra. He told me to go to his mother, sending his
greetings and asking her to prepare some food." Humayd continued, "She
set down three loaves on a plate and some oil and salt. Then she put
it on my head and I carried it to them. When I set it before them, Abu
Hurayra said, 'Allah is greater' and added, 'Praise be to Allah who
has filled us with bread after our food had previously been only water
and dates,' as the people did not touch any of the food.
When
they left, he said, 'O son of my brother, be good to your sheep and
wipe the mucus from them and clean their pen. Pray in their quarter
for they are among the animals of the Garden. By He in Whose Hand my
self is, a time is about to come upon people when a small group of
sheep will be more beloved to their owner than the house of Marwan . '
"
Muwatta Malik Book 49, Hadith 32
Yahya related to me from Malik from Hisham ibn Urwa from his
father from A'isha umm al-muminin that the Messenger of Allah, may
Allah bless him and grant him peace, mentioned Safiyya bint Huyy and
he was told that she had started her period. The Messenger of Allah,
may Allah bless him and grant him peace, said, "Perhaps she will delay
us." They said, "Messenger of Allah, she has done tawaf," and the
Messenger of Allah, may Allah bless him and grant him peace, said,
"Then she will not delay us."
Malik said that Hisham said
that Urwa said that A'isha said, "We have publicized that, so why do
people make their women stay on to their inconvenience? If it were as
they say, more than six thousand menstruating women would still be in
Mina in the morning, all of them having already done the tawaf al-
ifada.' "
Muwatta Malik Book 20, Hadith 240
That once he stayed overnight (in the house) of his aunt Maimuna. the wife of the Prophet. He added:
I lay on the cushion transversely and Allah's Messenger (ﷺ) lay along with his wife in the lengthwise
direction of the pillow. Allah's Messenger (ﷺ) slept till the middle of the night, either a bit before or a bit
after it, and then woke up rubbing the traces of sleep off his face with his hands and then he recited the
last ten Verses of Surat-al-`Imran, got up and went to a hanging water skin. He then performed the
ablution from it, and it was perfect ablution, and then stood up to offer the prayer. I too did the same
as he had done, and then went to stand beside him. Allah's Messenger (ﷺ) put his right hand on my head and
held and twisted my right ear. He then offered two rak`at, then two rak`at, then two rak`at, then two
rak`at, then two rak`at. then two rak`at, and finally one rak`a, the witr. Then he lay down again till the
Muadhdhin (i.e. the call-maker) came to him, whereupon he got up and offered a light two-rak`at
prayer, and went out (to the Mosque) and offered the (compulsory congregational) Fajr prayer.
Sahih al-Bukhari Book 65, Hadith 93
'Alqama went to Sham and when he entered the mosque, he said, "O Allah ! Bless me with a pious
companion." So he sat with Abu Ad-Darda. Abu Ad-Darda' asked him, "Where are you from?"
'Alqama replied, "From the people of Kufa." Abu Ad-Darda said, "Isn't there amongst you the Keeper
of the secret which nobody else knows i.e. Hudhaifa?" Al-qama said, "Yes." Then Abu Ad-Darda
further said, "Isn't there amongst you the person whom Allah gave Refuge from Satan through the
invocation of His Prophet namely `Ammar?" Alqama replied in the affirmative Abu Ad-Darda said,
"Isn't there amongst you the person who carries the Siwak (or the Secret) (i.e. of the Prophet (ﷺ) namely
`Abdullah bin Massud)?" Alqama said, "Yes." Then Abu Ad-Darda asked, "How (Abdullah bin
Masud) used to recite the Sura starting with: "By the night as it envelopes; By the day as it appears in
brightness?" (92.1-2). Alqama said "And by male and female." Abu Ad-Darda then said, "These
people (of Sham) tried hard to make me accept something other than what I had heard from the
Prophet."
Sahih al-Bukhari Book 62, Hadith 88
"The Messenger of Allah (ﷺ) prohibited the Gharar sale, and the Hasah sale."
There are narrations on this topic from Ibn 'Umar, Ibn 'Abbas, Abu Sa'eed, and Anas.
This Hadith of Abu Hurairah is Hasan Sahih Hadith.
This Hadith is acted upon according to the people of knowledge, they dislike the Gharar. Ash-Shafi'i said: "The Gharar sale includes selling fish that are in the wate, selling a slave that has escaped, selling birds that are in the sky, and similar type of sales. And the meaning of Hasah sale is when the seller says to the buyer: 'When I toss the pebble at you, then the sale between you and I is final.' This resembles the sale of Munabadhah and this is one of the selling practices of the people of Jahiliyyah."
Jami` at-Tirmidhi Book 14, Hadith 30
Yahya related to me that Malik heard Ibn Shihab say, "When a man
gives his wife the right of choice, and she chooses him, that is not
divorce."
Malik added, "That is the best of what I have
heard."
Malik said that if a woman who had been given the
right of choice by her husband chose herself, she was divorced trebly.
If her husband said, "But I only gave her the right of choice in one,"
he had none of that. That was the best of what he had heard.
Malik said, "If the man gives his wife the right of choice and she
says, 'I accept one', and he says, 'I did not mean that, I have given
the right of choice in all three together,' then if she only accepts
one, she remains with him in her marriage, and that is not separation
if Allah, the Exalted wills."
Muwatta Malik Book 29, Hadith 33
While Allah's Messenger (ﷺ) stood up to deliver a sermon, he said: 0 people, Allah would make you assemble barefooted, naked and uncircumcised (and then recited the words of the Quran):" As We created you for the first time, We shall repeat it. (It is) a promise (binding) upon us. Lo! We are to perform it, and the first person who would be clothed on the Day of Resurrection would be (Hadrat) Ibrahim (peace be upon him)" and, behold! some persons of my Ummah would be brought and taken to the left and I would say: My Lord, they are my companions, and it would be said: You do not know what they did after you, and I would say just as the pious servant (Hadrat 'Isa) said:, I was a witness regarding them as I remained among them and Thou art a witness over everything, so if Thou chastisest them, they are Thy servants and if Thou for- givest them, Thou art Mighty, Wise" (v. 117-118). And it would be said to him: They constantly turned to their heels since you left them. This hadith has been transmitted on the authority of Waki' and Mu'adh (and the words are):" What new things they fabricated."
Sahih Muslim Book 53, Hadith 70