English Hadith Data

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Allah's Messenger (ﷺ) forbade the eating of the meat of beasts having fangs.

Sahih al-Bukhari Book 72, Hadith 55
Allah's Messenger (ﷺ) forbade Muhaqala, Mukhadara, Mulamasa, Munabadha and Muzabana. (See glossary and previous Hadiths for the meanings of these terms.)

Sahih al-Bukhari Book 34, Hadith 153
We were along with Fadala b. Ubaid (Allah be pleased with him) in an expedition. There fell to my and my friend's lot a necklace made of gold, silver and jewels. I decided to buy that. I asked Fadala b. 'Ubaid, whereupon he said: Separate its gold and place it in one pan (of the balance) and place your gold in the other pan, and do not receive but equal for equal, for I heard Allah's Messenger (ﷺ) as saying: He who believes in Allah and the Hereafter should not take but equal for equal.

Sahih Muslim Book 22, Hadith 118
the Prophet said: "Salat will not be accepted without purification, nor Charity from Ghulul."

Hannad said in his narration, "except with purification"

[Abu `Eisa said: This Hadith is the most correct thing on this topic, and the best. There are also narrations on this topic from Abu Al-Malih, from his father; and Abu Hurairah and Anas. And Abu Al-Malih bin Usamah's name is `Amir, and they also say it was Zaid bin Usamah bin `Umair Al-Hudhali.

Jami` at-Tirmidhi Book 1, Hadith 1
It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) stayed in Makkah for fifteen nights during the year of the Conquest, (during which time) he shortened his prayer.

Sunan Ibn Majah Book 5, Hadith 274
"We prayed behind one of the Amirs, the people compelled us such that we prayed between two columns. When we had prayed, Anas bin Malik said: 'We would be prevented from this during the time of Allah's Messenger.'"

Jami` at-Tirmidhi Book 2, Hadith 81
"The Messenger of Allah said: An animal that has been taken as a target is not lawful."

Sunan an-Nasa'i Book 43, Hadith 78
Aishah mentioned that the Messenger of Allah said: "Whoever loves to meet Allah, then Allah loves to meet him. And whoever dislikes meeting Allah, then Allah dislikes meeting him." She said: "O Messenger of Allah! All of us dislike death." He said: "It is not like that. But when the believer is given the good news of Allah's mercy, His pleasure, and His Paradise, then he loves to meet Allah and Allah loves to meet him. Whereas when the disbeliever is given the news of Allah's punishment and His wrath, he dislikes meeting Allah, and Allah dislikes meeting him."

Jami` at-Tirmidhi Book 10, Hadith 103
I went along with Allah's Messenger (ﷺ) at a time during the day but he did not talk to me and I did not talk to him until he reached the market of Bani Qainuqa`. He came back to the tent of Fatima and said: Is the little chap (meaning Hasan) there? We were under the impression that his mother had detained him in order to bathe him and dress him and garland him with a sweet garland. Not much time had passed that he (Hasan) came running until both of them embraced each other, thereupon Allah's Messenger (ﷺ) said: O Allah, I love him; love him Thou and love one who loves him (Hasan).

Sahih Muslim Book 44, Hadith 87
" 'Umar said: 'The Sunnah is to hold the knees.'"

Sunan an-Nasa'i Book 12, Hadith 7
The Prophet (ﷺ) said: If anyone applies collyrium, he should do it an odd number of times. If he does so, he has done well; but if not, there is no harm. If anyone cleanses himself with pebbles, he should use an odd number. If he does so, he has done well; but if not, there is no harm.

If anyone eats, he should throw away what he removes with a toothpick and swallow what sticks to his tongue. If he does so, he has done well; if not, there is no harm. If anyone goes to relieve himself, he should conceal himself, and if all he can do is to collect a heap of send, he should sit with his back to it, for the devil makes sport with the posteriors of the children of Adam. If he does so, he has done well; but if not, there is no harm.

Sunan Abi Dawud Book 1, Hadith 35
"The Prophet used to say: 'Allahumma (O Allah,)' and he mentioned the supplication, and said at the end, 'A'udhu bika an ughtala min tahti (and I seek refuge with You from being swallowed up from beneath me.)'"

Sunan an-Nasa'i Book 50, Hadith 103
from Anas, similar to the previous narration of Ibrahim bin Ya'qub, and he did not mention in it: "And the Prophet (ﷺ) took it from Jibra'il."

Jami` at-Tirmidhi Book 49, Hadith 232
The same ,Hadith above: A man called Khidam married a daughter of his (to somebody) against her consent. 'If you fear that you shall not be able to deal justly with the orphan girls then marry (other) women of your choice.' (4.3) And if somebody says to the guardian (of a woman), "Marry me to soand- so," and the guardian remained silent or said to him, "What have you got?" And the other said, "I have so much and so much (Mahr)," or kept quiet, and then the guardian said, "I have married her to you," then the marriage is valid (legal). This narration was told by Sahl on the authority of the Prophet.

Sahih al-Bukhari Book 67, Hadith 75
From his father who said: "I saw the Prophet (ﷺ) standing at a hanging water-skin, so he bent it, then drank from it."

He said: There is something on this topic from Umm Salamah.

The chain of this Hadith is not Sahih. 'Abdullah bin 'Umar Al-'Umari (a narrator in the chain) was graded weak due to his memory, and I do not know if he heard from 'Eisa or not.

Jami` at-Tirmidhi Book 26, Hadith 32
It was narrated from Abu Hurairah that the Prophet (ﷺ) performed Wudu', and when he had performed Istinja' he rubbed his hand on the ground.

Sunan an-Nasa'i Book 1, Hadith 50
When taking an oath, the Prophet (ﷺ) very often used to say, "No, by Him Who turns the hearts."

Sahih al-Bukhari Book 82, Hadith 23
Jabir bin ‘Abd Allaah said “We were on a journey with the Apostle of Allaah(ﷺ). When we were going to come to our family, he said “Stay till we enter during the night, so that the disheveled woman combs herself and the woman whose husband has been away cleans herself.

Abu Dawud aid “Al Zuhri said “(this prohibition applies) when one arrives after the night prayer.

Abu dawud said “There is no harm in coming (to one’s family) after the sunset prayer.

Sunan Abi Dawud Book 15, Hadith 302
“I prayed one night with the Messenger of Allah (ﷺ) and he kept standing until I thought of doing something bad.” I said: “What was that?”He said: “I thought of sitting down and leaving him.”

Sunan Ibn Majah Book 5, Hadith 616
Yahya related to me from Malik from Nafi that Abdullah ibn Umar was coming from Makka and when he was at Qudayd, news came to him from Madina and he returned and entered Makka without ihram.

Yahya related the same as that to me from Malik from Ibn Shihab.

Muwatta Malik Book 20, Hadith 260