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"The oath by which the Messenger of Allah used to swear was: 'No, by the Controller of the hearts.'"
Sunan an-Nasa'i Book 35, Hadith 2
A man came to the Prophet (ﷺ) asking his permission to take part in Jihad. The Prophet (ﷺ) asked him, "Are your parents alive?" He replied in the affirmative. The Prophet (ﷺ) said to him, "Then exert yourself in their service."
Sahih al-Bukhari Book 56, Hadith 213
"Salamah told us that the Messenger of Allah said to a man: 'Announce the day of Ashura. Whoever has eaten let him not eat for the rest of the day, and whoever has not eaten, let him fast."'
Sunan an-Nasa'i Book 22, Hadith 232
(There is another chain) from Yahya bin Sa'eed that Al-Qasim bin Muhammad saw them sitting in Tashah-hud, so he mentioned the Hadith.
Sunan Abi Dawud Book 2, Hadith 572
A Jewish man killed an Ansari girl for her jewelry, and threw her in an empty well, and crushed her head with a rock. He was caught and the Messenger of Allah ordered that he be stoned to death.
Sunan an-Nasa'i Book 37, Hadith 79
The distance between the wall of the mosque and the pulpit was hardly enough for a sheep to pass through.
Sahih al-Bukhari Book 8, Hadith 144
Verity the Messenger of Allah (ﷺ) said: There is for every apostle a (special) prayer with which he would pray. I wish I could reserve, my prayer for intercession of my Ummah on the Day of Resurrection.
Sahih Muslim Book 1, Hadith 393
The son of the uncle of your Prophet (ﷺ), i. e. Ibn Abbas, reported Allah's Messenger (ﷺ) as saying: It is not meet for a servant that he should say: I am better than Yunus b. Matta (and this Matta) is the name of his father.
Sahih Muslim Book 43, Hadith 218
‘Uqbah bin ‘Amir reported the Apostle of Allaah (ﷺ) as saying “The condition worthier to be fulfilled by you is the one by which you made the private parts (of your wife) lawful (for you).
Sunan Abi Dawud Book 12, Hadith 94
“The Prophet (ﷺ) sent me on an errand, then I caught up with him while he was performing prayer, and I greeted him. He gestured to me, then when he finished, he called me and said: ‘You greeted me before, but I was performing prayer.’”
Sunan Ibn Majah Book 5, Hadith 216
that the Messenger of Allah (ﷺ) said: "The father does not suffer retaliation for the son."
Jami` at-Tirmidhi Book 16, Hadith 16
(Another chain) from 'Ikrimah from the Prophet (ﷺ) and it is similar but he did not mention "from Ibn 'Abbas" in it.
There is much more criticism than this for (this) narration of Ibn 'Uyainah.
Jami` at-Tirmidhi Book 16, Hadith 4
That the Prophet (ﷺ) would breathe three times in the vessel and say: "It is more wholesome and thirst quenching."
This Hadith is Hasan Gharib. Hisham Ad-Dastawa'i reported it from Abu 'Isam, from Anas.
Jami` at-Tirmidhi Book 26, Hadith 24
A hadith like this has been transmitted by Hammam b. Munabbih from the Messenger of Allah (ﷺ) on the authority of Abu Huraira.
Sahih Muslim Book 4, Hadith 93
He who has surplus of land should either cultivate it himself, or let his brother cultivate it, an should not sell it. I (the narrator) said to Sa'id: What does his statement" do not sell it" mean? Does it imply" rent"? He said: Yes.
Sahih Muslim Book 21, Hadith 122
"A man shall remain exalting himself until he is written among the tyrants, so that he suffers from their afflictions."
Jami` at-Tirmidhi Book 27, Hadith 106
Give it to him and you can have such and such, mentioning something with which he tried to please him, but he refused. He then said: You are a nuisance. The Messenger of Allah (ﷺ) then said to the Ansari: Go and uproot his palm-trees.
Sunan Abi Dawud Book 25, Hadith 66
"I would not make up what was due upon me from Ramadan except in Sha'ban, until the Messenger of Allah died."
Jami` at-Tirmidhi Book 8, Hadith 102
I asked 'A'isha how the Messenger of Allah (ﷺ) did in the two rak'ahs as he (observed them) sitting. She said: He would recite (the Quran) in them, and when he intended to bow, he would stand up and then bowed.
Sahih Muslim Book 6, Hadith 137
The Prophet (ﷺ) used to read: "Not equal are those believers who sit (at home) and receive no hurt (ghayru ulid-darari) but the narrator Sa'id did not say the words "used to read"
Sunan Abi Dawud Book 32, Hadith 7
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