“Whoever says in the morning: ‘O Allah we have reached morning, calling You to witness, and calling the carriers of Your Throne to witness, and Your angels, and all of Your creation, that You are Allah, none has the right to be worshipped but You, Alone, without partner, and that Muhammad (ﷺ) is Your slave and Your Messenger. (Allāhumma aṣbaḥnā nush-hiduka wa nush-hidu ḥamalata `arshika wa malā’ikataka wa jamī`a khalqika bi-annaka Allāh, lā ilāha illā anta, waḥdaka lā sharīka laka, wa anna Muḥammadan `abduka wa rasūluk)’ Allah will forgive him for whatever he does that day, and if he says it in the evening, Allah will forgive him for whatever sin he commits that night.”
Jami` at-Tirmidhi Book 48, Hadith 132
Muslim ibn Yasar al-Juhani said: When Umar ibn al-Khattab was asked about the verse "When your Lord took their offspring from the backs of the children of Adam" - al-Qa'nabi recited the verse--he said: I heard the Messenger of Allah (ﷺ) say when he was questioned about it: Allah created Adam, then passed His right hand over his back, and brought forth from it his offspring, saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring, saying: I have created these for Hell, and they will do the deeds of those who go to Hell.
A man asked: What is the good of doing anything, Messenger of Allah? The Messenger of Allah (ﷺ) said: When Allah creates a servant for Paradise, He employs him in doing the deeds of those who will go to Paradise, so that his final action before death is one of the deeds of those who go to Paradise, for which He will bring him into Paradise. But when He creates a servant for Hell, He employs him in doing the deeds of those who will go to Hell, so that his final action before death is one of the deeds of those who go to Hell, for which He will bring him into Hell.
Sunan Abi Dawud Book 42, Hadith 108
Yahya related to me from Malik from Nafi from Abdullah ibn Umar
that the Messenger of Allah, may Allah bless him and grant him peace,
said, "O Allah, have mercy on those who shave their hair." They said,
"And those who shorten (their hair), Messenger of Allah." He said,
"O Allah, have mercy on those who shave." They said, "And those who
shorten, Messenger of Allah." He said, "And those who shorten."
Muwatta Malik Book 20, Hadith 196
The Prophet (ﷺ) led us in the Zuhr prayer, offering only two rak`at and then (finished it) with Taslim, and
went to a piece of wood in front of the mosque and put his hand over it. Abu Bakr and `Umar were
also present among the people on that day but dared not talk to him (about his unfinished prayer). And
the hasty people went away, wondering. "Has the prayer been shortened" Among the people there was
a man whom the Prophet (ﷺ) used to call Dhul-Yadain (the longarmed). He said, "O Allah's Prophet!
Have you forgotten or has the prayer been shortened?" The Prophet (ﷺ) said, "Neither have I forgotten,
nor has it been shortened." They (the people) said, "Surely, you have forgotten, O Allah's Messenger (ﷺ)!"
The Prophet (ﷺ) said, Dhul-Yadain has told the truth." So the Prophet (ﷺ) got up and offered other two rak`at
and finished his prayer with Taslim. Then he said Takbir, performed a prostration of ordinary duration
or longer, then he raised his head and said Takbir and performed another prostration of ordinary
duration or longer and then raised his head and said Takbir (i.e. he performed the two prostrations of
Sahu, i.e., forgetfulness).
Sahih al-Bukhari Book 78, Hadith 81
Yahya related to me from Malik from Nafi from Abdullah ibn Umar
that the Messenger of Allah, may Allah bless him and grant him peace,
said, "Do not ask for a woman in marriage when another muslim has
already done so."
Malik said, "The explanation of the
statement of the Messenger of Allah, may Allah bless him and grant him
peace, according to what we think - and Allah knows best - is that 'Do
not ask for a woman in marriage when another muslim has already done
so' means that when a man has asked for a woman in marriage, and she
has inclined to him and they have agreed on a bride-price, which she
has suggested and with which they are mutually satisfied, it is
forbidden for another man to ask for that woman in marriage. It does
not mean that when a man has asked for a woman in marriage, and his
suit does not agree with her and she does not incline to him that no
one else can ask for her in marriage. That is a door to misery for
people."
Muwatta Malik Book 28, Hadith 2
I heard Ibn Hisham asking ‘Ata’ bin Abu
Rabah about the Yemenite Corner, when he was performing Tawaf around
the House. ‘Ata’ said: Abu Hurairah told me that the Prophet
(ﷺ) said: “Seventy angels have been appointed over it. Whoever
says: Allahumma inni as’alukal-‘afwa wal-‘afiyah fid-dunya
wal-akhirah; Rabbana atina fid-dunya hasanah, wa fil-akhirati
hasanah, wa qina ‘adhaban-Nar (O Allah, I ask You for pardon and
well-being in this world and in the Hereafter. Our Lord, give us good
in this world and good in the Hereafter and protect us from the
torment of the Fire), they say: Amin.” When he reached the Black
Corner (where the Black Stone is), he said: O Abu Muhammad! What have
you heard about this Black Corner? ‘Ata’ said: Abu Hurairah told
me that he heard the Messenger of Allah (ﷺ) say: “Whoever faces
it is facing the Hand of the Most Merciful.’”
Ibn Hisham said to him: O Abu Muhammad, what about Tawaf? ‘Ata’ said: Abu Hurairah told me that he heard the Prophet (ﷺ) say: “Whoever performs Tawaf around the House seven times and does not say anything except: Subhan Allah wal-hamdu lillah, wa la ilaha illallah wa Allahu Akbar, wa la hawla wa la quwwata illa billah (Glory is to Allah, praise is to Allah, none has the right to be worshipping but Allah, and there is no power nor strength except with Allah), ten bad deeds will be erased from him, ten merits will be recorded for him, and he will be raised ten degrees in status. Whoever performs Tawaf and talks when he is in that situation, is wading in mercy like one who wades in water.”
Sunan Ibn Majah Book 25, Hadith 76