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that the Messenger of Allah (ﷺ) said: "How many are there with dishevelled hair, covered with dust, possessing two cloths, whom no one pays any mind to - if he swears by Allah then He shall fulfill it. Among them is Al-Bara bin Malik."
Jami` at-Tirmidhi Book 49, Hadith 254
A maternal uncle of mine called AbuBurdah sacrificed before the prayer (for 'Id). The Messenger of Allah (ﷺ) said: Your goat is meant for flesh. He said: Messenger of Allah, I have a domestic kid with me. He said: Sacrifice it, but it is not valid for any man other than you.
Sunan Abi Dawud Book 16, Hadith 14
"It is not permissible for a woman who believes in Allah and the Last Day to mourn for more than three days, except for her husband."
Sunan an-Nasa'i Book 27, Hadith 138
Abu Abd al-Rahmin, I have decided to leave (Medina) for the time is hard for us, whereupon Abdullah said to her: Stay here, foolish lady, for I have heard Allah's Messenger (ﷺ) as saying: For one who shows endurance on the hardships and rigour of it (of Medina) I would be an intercessor or a witness on his behalf on the Day of Resurrection.
Sahih Muslim Book 15, Hadith 549
This hadith is narrated on the authority of Abu Huraira by another chain of transmitters.
Sahih Muslim Book 15, Hadith 564
Malik related to me from Ibn Shihab from Humayd ibn Abd ar-Rahman ibn Awf that a man came to the Messenger of Allah, may Allah bless him and grant him peace, and said, "Messenger of Allah, teach me some words which I can live by. Do not make them too much for me, lest I forget." The Messenger of Allah, may Allah bless him and grant him peace, said, "Do not be angry."
Muwatta Malik Book 47, Hadith 11
The Prophet (ﷺ) said: Friday is divided into twelve hours. Amongst them there is an hour in which a Muslim does not ask Allah for anything but He gives it to him. So seek it in the last hour after the afternoon prayer.
Sunan Abi Dawud Book 2, Hadith 659
The Messenger of Allah (ﷺ) as saying: A vow does not provide for the son of Adam anything which I did not decree for him, but a vow draws it. A Divine decree is one which I have destined, it is extracted from a miser. He is given what he was not given before.
Sunan Abi Dawud Book 22, Hadith 47
the Prophet commanded the weak ones among Banu Hashim to move on from Jam' (Al-Muzadalifah) at night.
Sunan an-Nasa'i Book 24, Hadith 417
Allah would even wipe out (the evil committed by a man) and Allah does not put to destruction anyone except he who is doomed to destruction.
Sahih Muslim Book 1, Hadith 246
the Messenger of Allah forbade eating the meat of the sacrificial animals after three days then he said: "Eat, take some with you (if traveling). And store some." ( Sahih)
Sunan an-Nasa'i Book 43, Hadith 66
the Messenger of Allah (ﷺ) ruled that preemption takes effect in all cases where land has not been divided. But if the boundaries have been set and the roads laid out, then there is no preemption.”
Sunan Ibn Majah Book 17, Hadith 9
The people used to fast on the day of 'Ashura' before fasting in Ramadan was prescribed but when (the order of compulsory fasting in) Ramadan was revealed, it was up to one to fast on it (i.e. 'Ashura') or not.
Sahih al-Bukhari Book 65, Hadith 29
"On the Day of Awtas, we captured some women who had husbands among the idolaters. So some of the men disliked that, so Allah, Most High, revealed: And women already married, except those whom your right hands possess... (4:24)"
Jami` at-Tirmidhi Book 47, Hadith 68
"On the Day of Khaibar, the Messenger of Allah forbade the flesh of donkeys but he permitted the flesh of horses."
Sunan an-Nasa'i Book 42, Hadith 65
I have not seen a thing resembling 'lamam' (minor sins) than what Abu Huraira 'narrated from the Prophet who said "Allah has written for Adam's son his share of adultery which he commits inevitably. The adultery of the eyes is the sight (to gaze at a forbidden thing), the adultery of the tongue is the talk, and the inner self wishes and desires and the private parts testify all this or deny it."
Sahih al-Bukhari Book 79, Hadith 17
The following Verse: If a woman fears cruelty or desertion on her husband's part (i.e. the husband notices something unpleasant about his wife, such as old age or the like, and wants to divorce her, but she asks him to keep her and provide for her as he wishes). (4.128) "There is no blame on them if they reconcile on such basis."
Sahih al-Bukhari Book 53, Hadith 5
If anyone amongst you intends to go to his wife he should say: In the name of Allah,0 Allah protect us against Satan and keep away the Satan from the one that you have bestowed upon us, and if He has ordained a male child for them, Satan will never be able to do any harm to him.
Sahih Muslim Book 16, Hadith 135
That he heard Allah's Messenger (ﷺ) saying, "If a judge gives a verdict according to the best of his knowledge and his verdict is correct (i.e. agrees with Allah and His Apostle's verdict) he will receive a double reward, and if he gives a verdict according to the best of his knowledge and his verdict is wrong, (i.e. against that of Allah and His Apostle) even then he will get a reward ."
Sahih al-Bukhari Book 96, Hadith 79
"I read a book to Ash-Sha'bi in which it was narrated from Jabir that the Prophet said: 'A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt.' He said: 'I heard that from Jabir.'"
Sunan an-Nasa'i Book 26, Hadith 102
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