as above (Hadith No. 158).
Narrated Jabir bin `Abdullah:
That he participated in a Ghazwa (Holy-Battle) in the company of Allah's Messenger (ﷺ). Midday came upon
them while they were in a valley having many thorny trees. The people dispersed to rest in the shade
of the trees. The Prophet (ﷺ) rested under a tree, hung his sword on it, and then slept. Then he woke up to
find near to him, a man whose presence he had not noticed before. The Prophet (ﷺ) said, "This (man) took
my sword (out of its scabbard) and said, 'Who will save you from me.' I replied, 'Allah.' So, he put the
sword back into its scabbard, and you see him sitting here." Anyhow, the Prophet (ﷺ) did not punish him.
(See Hadith No. 158)
Sahih al-Bukhari Book 56, Hadith 126
On the authority of his father: Umm Mubashshir said to the Prophet (ﷺ) during the sickness of which he died: What do you think about your illness, Messenger of Allah (ﷺ)? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet (ﷺ) said: And I do not think about my illness except that. This is the time when it cut off my aorta.
Abu Dawud said: Sometime 'Abd al-Razzaq transmitted this tradition, omitting the link of the Companion, from Ma'mar, from al-Zuhri, from the Prophet (ﷺ), and sometimes he transmitted it from al-Zuhri from 'Abd al-Rahman b. Ka'b b. Malik, 'Abd al-Rahman mentioned that Ma'mar sometimes transmitted the tradition in a mursal form (omitting the link of the Companion), and they recorded it. And all this is correct with us. 'Abd al-Razzaq said: When Ibn al-Mubarak came to Ma'mar, he transmitted the traditions in a musnad form (with a perfect chain) which he transmitted as mauquf traditions (statements of the Companions and not of the Prophet).
Sunan Abi Dawud Book 41, Hadith 20
I heard Hisham bin Hakim reciting Surat-al-Furqan during the lifetime of Allah's Messenger (ﷺ), I listened to
his recitation and noticed that he was reciting in a way that Allah's Messenger (ﷺ) had not taught me. I was
about to jump over him while He was still in prayer, but I waited patiently and when he finished his
prayer, I put my sheet round his neck (and pulled him) and said, "Who has taught you this Sura which
I have heard you reciting?" Hisham said, "Allah's Messenger (ﷺ) taught it to me." I said, "You are telling a
lie, for he taught it to me in a way different from the way you have recited it!" Then I started leading
(dragged) him to Allah's Messenger (ﷺ) and said (to the Prophet), " I have heard this man reciting Surat-al-
Furqan in a way that you have not taught me." The Prophet (ﷺ) said: "(O `Umar) release him! Recite, O
Hisham." Hisham recited in the way I heard him reciting. Allah's Messenger (ﷺ) said, "It was revealed like
this." Then Allah's Messenger (ﷺ) said, "Recite, O `Umar!" I recited in the way he had taught me, whereupon
he said, "It was revealed like this," and added, "The Quran has been revealed to be recited in seven
different ways, so recite of it whichever is easy for you ." (See Hadith No. 514, Vol. 6)
Sahih al-Bukhari Book 97, Hadith 175
“The idolaters were saying to the Messenger of Allah: ‘Name the lineage of your Lord for us.’ So Allah, Most High, revealed: Say: “He is Allah, the One. Allah As-Samad.” So As-Samad is ‘the One Who does not beget, nor is He begotten,’ because there is nothing born except it will die, and there is nothing that dies except that it will be inherited from, and verily. Allah, the Mighty and Sublime, does not die, nor is He inherited from. ‘And there is none comparable to Him.’ He said: ‘There is nothing similar to Him, nor equal to Him, nor is there anything like Him.’”
Jami` at-Tirmidhi Book 47, Hadith 416