English Hadith Data

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My foster-father said to me - he was one of Banu Murrah ibn Awf, and he was present in that battle, the battle of Mu'tah: By Allah, as if I am seeing Ja'far who jumped from his reddish horse and hamstrung it; he then fought with the people until he was killed.

Abu Dawud said: The tradition is not strong.

Sunan Abi Dawud Book 15, Hadith 97
"Sufyan said: 'I asked 'Abdullah bin Abi Bakr who said: I heard it from Abbad bin Tamim who narrated it from his father, that 'Abdullah bin Zaid, who was shown the call to prayer (in a dream) said: 'The Messenger of Allah (ﷺ) went out to the prayer place to pray for rain. He faced the kiblah and turned his cloak around and prayed two rak'ahs.'"

Sunan an-Nasa'i Book 17, Hadith 2
I bear witness to the fact that both Abu Huraira and Abu Sa'id Khudri were present when Allah's Messenger may peace be upon him) said: The people do not sit but they are surrounded by angels and covered by Mercy, and there descends upon them tranquillity as they remember Allah, and Allah makes a mention of them to those who are near Him. This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters.

Sahih Muslim Book 48, Hadith 50
I heard Anas bin Malik al-Ansari saying, "An Ansari man, who was very fat, said to the Prophet, 'I am unable to present myself for the prayer with you.' He prepared a meal for the Prophet (ﷺ) and invited him to his house. He washed one side of a mat with water and the Prophet (ﷺ) offered two Rakat on it." So and so, the son of so and so, the son of Al-Jarud asked Anas, "Did the Prophet (ﷺ) use to offer the Duha prayer?" Anas replied, "I never saw him praying (the Duha prayer) except on that day."

Sahih al-Bukhari Book 19, Hadith 57
The properties abandoned by Banu Nadir were the ones which Allah bestowed upon His Apostle for which no expedition was undertaken either with cavalry or camelry. These properties were particularly meant for the Prophet (ﷺ). He would meet the annual expenditure of his family from the income thereof, and would spend what remained for purchasing horses and weapons as preparation for Jihad.

Sahih Muslim Book 32, Hadith 56
That 'Abdur Rahman bin 'Awf and Az-Zubair bin Al-'Awwam complained of lice to the Prophet (ﷺ) during a battle that they participated in. So he permitted them to wear silk shirts. He (Anas) said: "I saw them wearing them."

This Hadith is Hasan Sahih

Jami` at-Tirmidhi Book 24, Hadith 3
Yahya related to me from Malik from Ismail ibn Abi Hakim that he heard Umar ibn Abd al-Aziz say, "One of the last things that the Messenger of Allah, may Allah bless him and grant him peace, said was, 'May Allah fight the jews and the christians. They took the graves of their Prophets as places of prostration . Two deens shall not co-exist in the land of the Arabs.' "

Muwatta Malik Book 45, Hadith 17
The Prophet (ﷺ) said: If anyone resorts to a diviner and believes in what he says (according) to the version of Musa), or has intercourse with his wife (according to the agreed version) when she is menstruating, or has intercourse with his wife through her anus, he has nothing to do with what has been sent down to Muhammad (ﷺ) - according to the version of Musaddad.

Sunan Abi Dawud Book 30, Hadith 1
I asked Allah's Messenger (ﷺ), "We hunt with these hounds." He said, "If you send your trained hounds after a game and mention Allah's Name on sending, you can eat of what they catch for you. But if the hound eats of the game, then you must not eat of it, for I am afraid that the hound caught it for itself, and if another hound joins your hounds (during the hunt), you should not eat of the game."

Sahih al-Bukhari Book 72, Hadith 13
This is what Abu Huraira reported to us from the Messenger of Allah (ﷺ) and (in this connection) he narrated some ahadith, one of them is: The Messenger of Allah (ﷺ) said: I intend that I should command my young men to gather bundles fuel for me, and then order a person to lead people in prayer, and then burn the houses with their inmates (who have not joined the congregation).

Sahih Muslim Book 5, Hadith 316
Malik said, "Someone who does umra in Shawwal, Dhu'l-Qada or Dhu'l-Hijja and then goes back to his people, and then returns and does hajj in that same year does not have to sacrifice an animal. Sacrificing an animal is only incumbent on some one who does umra in the months of hajj, and then stays in Makka and then does hajj. A person not from Makka who moves to Makka and establishes his home there and does umra in the months of the hajj and then begins his hajj there is not doing tamattu. He does not have to sacrifice an animal nor does he have to fast. He is in the same position as the people of Makka if he is one of those who are living there."

Malik was asked whether a man from Makka who had gone to live in another town or had been on a journey and then returned to Makka with the intention of staying there, regardless of whether he had a family there or not, and entered it to do umra in the months of the hajj, and then began his hajj there, beginning his umra at the miqat of the Prophet, may Allah bless him and grant him peace, or at a place nearer than that, was doing tamattu or not?

Malik answered, "He does not have to sacrifice an animal or fast as someone who is doing tamattu has to do. This is because Allah, the Blessed and Exalted, says in His Book, 'That is for someone whose family are not present at Masjid al-Haram. '

Muwatta Malik Book 20, Hadith 66
When the Prophet (ﷺ) went to bed at night, he would put his hand under his cheek and then say, "Allahumma bismika amutu wa ahya," and when he got up, he would say, "Al-Hamdu lil-lahi al-ladhi ahyana ba'da ma amatana, wa ilaihi an-nushur."

Sahih al-Bukhari Book 80, Hadith 11
We were in an army with the Messenger of Allah (ﷺ). We got some lizards. I roasted one lizard and brought it to the Messenger of Allah (ﷺ) and placed it before him. He took a stick and counted its fingers. He then said: A group from the children of Isra'il was transformed into an animal of the land, and I do not know which animal it was. He did not eat it nor did he forbid (its eating).

Sunan Abi Dawud Book 28, Hadith 60
Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (ﷺ) having forbidden Muzabana, and Muzabana implies the selling of dry dates for fresh dates on the tree with a definite measure (making it clear) that in case it increases, it belongs to me and if it is less, it is my responsibility.

Sahih Muslim Book 21, Hadith 96
Yahya related to me from Malik that he had heard the people of knowledge say that when a man hit game and something else might have contributed to death, like water or an untrained dog, that game was not to be eaten unless it was beyond doubt that it was the arrow of the hunter that had killed it by reaching a vital organ, so that it did not have any life after that.

Yahya said that he heard Malik say that there was no harm in eating game when you did not see it die if you found the mark of your dog on it or your arrow in it as long as it had not remained overnight. If it had remained overnight, then it was disapproved of to eat it.

Muwatta Malik Book 25, Hadith 4
The Prophet (ﷺ) alighted at a place where a mosque has been built under a large tree. He tarried there for three days, and then proceeded to Tabuk. Juhaynah met him on a wide plain. He asked them: who are the people of Dhul-Marwah? They replied: Banu Rifa'ah of Juhaynah. He said: I have given this (land) to Banu Rifa'ah as a fief. Therefore, they divided it. Some of them sold (their share) and others retained and worked on it.

(Sub-narrator Ibn Wahab said: I then asked AbdulAziz about this tradition. He narrated a part of it to me and did not narrate it in full.

Sunan Abi Dawud Book 20, Hadith 141
I went to `Aisha and she was wearing a coarse dress costing five Dirhams. `Aisha said, "Look up and see my slave-girl who refuses to wear it in the house though during the lifetime of Allah's Messenger (ﷺ) I had a similar dress which no woman desiring to appear elegant (before her husband) failed to borrow from me."

Sahih al-Bukhari Book 51, Hadith 60
"While the people were in Quba praying Subh prayer, someone came to them and said that revelation had come to Messenger of Allah(ﷺ) the night before, and he had been commanded to face Ka'bah. So face toward it. They had been facing toward Ash-Sham, so they turned to face toward Ka'bah."

Sunan an-Nasa'i Book 9, Hadith 4
While we said our prayer with the Messenger of Allah (ﷺ) he heard tumult. (At the end of the prayer) he (the Holy Prophet) said: What is the matter with you? They said: We hastened to prayer. He (the Holy Prophet) said: Don't do that; when you come for prayer, there should be tranquillity upon you. Pray (along with the Imam) what you can find and complete what preceded you.

Sahih Muslim Book 5, Hadith 198
Ali remained behind the Prophet (ﷺ) during the battle of Khaibar as he way suffering from some eye trouble but then he said, "How should I stay behind Allah's Messenger (ﷺ)?" So, he set out till he joined the Prophet. On the eve of the day of the conquest of Khaibar, Allah's Messenger (ﷺ) said, "(No doubt) I will give the flag or, tomorrow, a man whom Allah and His Apostle love or who loves Allah and His apostle will take the flag. Allah will bestow victory upon him." Suddenly 'Ali joined us though we were not expecting him. The people said, "Here is 'Ali. "So, Allah's Messenger (ﷺ) gave the flag to him and Allah bestowed victory upon him.

Sahih al-Bukhari Book 56, Hadith 184